That why the family is anything for women. That why when Mrs.Mallard heard the death of her husband, the world was break by prices for her. For instance, the author uses “she did not hear the story as many women have heard the same, with paralyzed inability to accept its significance. She wept at once, with sudden, wild abandonment, in her sister’s arms.when the storm of grief had spent itself she went away to her room alone. She would have no one follow her.
This forlorn desperate monologue given by Aunt Harriett is what truly cements the treatment of women when they do not meet the societal standard. This idea that a woman who cannot produce healthy children is less of a woman is not a belief shared exclusively by men. Mrs. Wender is appalled by the fact her husband has not thrown her out for
Linda, who is John’s elderly mother, was yearning to see the man who abandoned her and their child while Tomakin himself completely forgot or dismissed the existence of his family. When Linda first confronts Tomakin she enthusiastically expects him to somewhat remember him only to be tragically disappointed by the fact that she is completely unrecognizable to him; having changed due to age, Tomakin refers Linda as a “‘monstrous practical joke’” (Huxley 150). Ultimately, this is used to express how, in this society, women are seen as having no value after reaching an age of being elderly or after no longer holding physical beauty. While the definition of beauty differs depending on standards, the society of Brave New World holds physical beauty to be incredibly important much like many civilizations.
The caste system also makes any communication between castes forbidden. As Kali’s husband says, “Their life is theirs and yours yours; neither change nor exchange is possible” (Markandaya 48). What he means by this is that the caste system will never change, so neither will the challenges they face in their lives. The caste system keeps Rukmani and the lower class in poverty and growing more poor because of India’s beliefs. Ever since growing up and watching her sisters have stunning weddings, Rukmani could not wait for one of her own.
Lucie does not have a family and Miss Pross is alone as well. Miss Pross has no money since the “heartless scoundrel” took all of it from her (72). She knows she has to care for Lucie and sacrifices getting married and starting a family of her own. Miss Pross also sacrifices something bigger for Lucie: Madame Defarge comes to the house where Lucie and her family are staying in Paris, intending to denounce Lucie, little Lucie, and Dr. Manette.
In God Help the Child, Toni Morrison’s emphasis on colourism creates a strong voice to Sweetness, a woman recounting herself as “light-skinned with good hair, what we call high yellow”. From the very beginning, Sweetness describes her depressed situation expecting the future victimization of her baby. She says, “It didn’t take more than an hour after they pulled her out from between my legs to realize something was wrong. Really wrong. She was so black she scared me.
This actually leads to other part of story, where she is going to Hong Kong see her brother, on the way however was forced to get adopted. She got force adopted to a family, where they treated her like if she wasn’t human, also she couldn’t see her brother again forever until she died. For her, Jack was the only family that she had, it break her heart when Jack tried to reject everything from his mother food, culture, paper menagerie and even talking to his mother. “can you understand how it felt when you stopped talking to me and won’t let me talk to you in Chinese? I felt I was losing everything all over again”(76).
Despite the explanations I gave for the tattoo, her discontent failed to be swayed. In her mind, there was no worth to a tattoo, nor meaning behind one. Her blind opposition to an art was a stark reminder of the differences between our two generations. The article Why Do People Get Tattoos written by Miliann Kang, explains the dynamic societal stigma previously held against tattoos and the background for the antiquated societal biases, magnifying the differences between modern society and the society of our forebears.
All of Mariam’s life she’s been labelled a harami, a illegitimate being but finds herself a new life full of warmth and satisfaction through loving Aziza and Mariam. Contrary to, Mariam’s mother; she did not feel love in her life, so did not find fulfillment. She ended her life by suicide as she felt there was no purpose to live, ‘“I’ll swallow my tongue and die. Don’t leave me. Mariam jo.
When Janie first complains of her marriage to Logan, Nanny says, “Heah you got uh prop tuh lean on all yo’ bawn days, and big protection, and everybody got tuh tip dey hat tuh you and call you Mis’ Killics,” (23). Nanny tries to convince Janie that she should be satisfied with her status of having been able to marry a respectful man. However, Janie feels that love is necessary for her marriage, and that she will be extremely unhappy if she cannot love. For Janie, the status does not matter for any relationship; rich or poor, as it is pointless without love for one another. Her firm determination to find love leads her to marry Joe, who claims he will never make her work or suffer hardship.
During the late 19th century to the early 20th century women, especially black women, barely had a say in anything done within the family. Janie was different, she was able to control her own destiny simply by leaving Logan for Joe, and marrying Tea Cake after Joe’s death. Janie was raised by her grandmother due to the fact that her mother was not around during this time. Her grandmother was raised in a time where there was no hope for a chance at a better life. Her grandmother told Janie that black women were the mules of the world (Hurston 14) , representing that they are the lowest of society and are used by people.
Before we even meet Curley’s wife Candy criticizes her for flirting with men other than her husband , leaving readers with a negative impression of her. With no real companionship on the ranch, however we later learn that she simply yearned for attention, using the only weapon she had: her sexual
Before she divulged to Lennie in Chapter Five, the text declared, “Wha’s the matter with me?” she cried. “Ain’t I got a right to talk to nobody?” (Steinbeck 43). Since there were no other women on the ranch, Curley’s wife attempted to befriend or flirt with the ranch hands despite her spouse’s obvious derision.
Janie finds out that her second attempt to marriage does not give what she desires, and it is only in her “condemned” marriage that Janie finally achieves her true love and happiness. After marrying Jody, Janie was deceived into thinking she was living a high-class life, but in reality was confined even more in this marriage than her last one. Janie is not allowed to participate in any town events that are ruled as un-lady like by Jody. On the outside, Janie is restricted to the general store or the house, but in those times she would constantly question why she was not able to behave like a man. It is only when Janie marries Tea Cake, a man younger than her, that she achieves her quest of finding true love and subsequently her happiness.