One central motif in the play, The Crucible, is the importance of a good name. The meaning of a good name to John Proctor at the end of the play, however, is vastly different from the good name that Reverend Parris seeks.
For some people, such as Reverend Parris and Judge Danforth, a good name is only good for pride and reputation. Reverend Parris is very greedy and repeatedly demonstrates selfish behavior throughout the play. Parris thinks only to protect his good reputation and keep his position as minister in the town of Salem. In the beginning of the play Parris’s daughter, Betty, was sick in her bed; instead of being worried about his daughter, Parris’s main concern was what people would think about the chance of witchcraft in his house. At the end of the play Parris expresses his
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Proctor is not like most men in puritan times. He does not go to church every Sunday, he does not know every commandment and he acted in adultery. But being the main character, he is The Crucible’s protagonist and hero. Proctor is stubborn and speaks his mind. He suffers from guilt and sin, but above all this he carries his honor. Proctor states, “I have given you my soul; leave me my name,” (1357) because he feels he has to protect that name sense he only gets one. Proctor refuses to have his name shown to the public after admitting to witchcraft in respect to himself and he dies with his dignity. Reverend Hale changes his opinion of witchcraft in Salem by the end of the play. Hale sees what is right and believes Proctor after such justification. Hale does not seek authority but goes against the court in their decisions regarding John and the other innocent people, separating him from his status quo. Hale holds Rebecca Nurse with respect as well as John for their truthfulness in their morality. John Proctor and Reverend Hale value their individuality and moral integrity with
In The Crucible, John Proctor is dragged down by his flaws of guilt and lust. His journey shows that honesty and loyalty are very important traits to have. He redeems himself by being selfless and helping other people rather than thinking of himself. John Proctor qualifies as a tragic hero because his wrongdoings lead to his downfall. This downfall helps John to forgive himself which makes him a better person at the end of the story.
In the play The Crucible by Arthur Miller, John Proctor was accused of witchcraft. John Proctor was a man of great integrity and knew he did nothing wrong. He was given the choice to confess and lie or be hung. Being the honest and stubborn man that he was, he decided his name was more important than his life. John struggled both internally and with others while trying to fight for what he thought was right.
Goodness and nobility is determined by an individual’s morality and their willingness to follow a virtuous path in their life. It is also determined by the ability of an individual to acknowledge their shortcomings and become more self-aware. In The Crucible by Arthur Miller, John Proctor is a good man as he showcases righteous morals and principles. This is shown, as he ends his affair with Abigail, protects his wife and his friends’ wives, and dies to preserve his integrity and honour. First, John Proctor shows his goodness, by refusing the physical advances of Abigail, who wishes to continue their love affair.
What the Audience learns from John Proctor throughout the Crucible is that John Proctor was a flawed character and the beginning of the play, but coming into conclusion of the play he regains himself because he chooses to act as a tragic hero by seeking justice for his wife, friends, and
Elizabeth Proctor, John’s wife told John to do what he thinks is best, disagreeing with the ideas proposed by Reverend Hale, to confess to the court. Reverend Hale’s
When trying to save John Proctor, Hale tells Elizabeth, "You know, do you not, that I come of my own Goody Proctor" (Miller 206). Hale did not associate with the courts, he wanted to do what he viewed as
(Act I. line 158-167). In the begging of the book Parris stand before his daughter’s bed and talk to Abigail what happened in the wood. At first we will think he is a good father who worried about his daughter, but then throughout his sentences we know he is just care about his position as a minister. “You people seem not to comprehend that a minister is the Lord’s man in the Parish; a minister is not to be so lightly crossed and contradicted—”(Act I. line 823-827). Parris's repeated demonstrations of exceedingly selfish behavior don't help him.
Proctor’s Opposition to His Society In the book, The Crucible, Arthur Miller introduces us to John Proctor. Proctor is married and simple, yet he's argumentative toward his town for the persecution of “witches.” Proctor faces conflict throughout the town, his morals are challenged and his view on ethical implication are changing.
This magnanimous, sensible woman refuses to follow the hysteria even to save her own life. Nurse,s charity becomes apparent in Act one when reverand John Hale comments on her reputation outside Salem. Nurse's magnanimous personality is emphasised even more in act 3 when Hale says "If Rebecca Nurse be tainted, then nothings left to stop the whole green world from burning". This quote marks the point in the play where Hale realizes that innocent people are being accused of witchcraft. Rebecca Nurs refuses to abandon her moral code, even when facing death.
The end of the Crucible is very suspenseful when the protagonist, John Proctor, is faced with choosing between confessing to a lie or dying for the truth. At first, Proctor is hesitant and signs the papers, confessing himself to evil, but before the signed paper is collected by the court, he tears it apart and is sentenced to death. This was his best option, for it stopped him from living a remorseful life. His decision to tear apart the signed confession was the most correct not only for himself but for his family and the community as well.
In a setting of Salem, Massachusetts 1692, religion is the direct reflection of one's social standing. Reputation is extremely important for the town, as it is your only way to get a fair hearing and respect from the people. The protectiveness of reputation is necessary in The Crucible to justify yourself when presented with fallacious arguments. In this play the importance of reputation is revealed though the uses of ethos, logos and pathos. The protectiveness of reputation is uncovered through various characters such as Reverend Hale, Reverend Parris, and John Proctor.
He begins to try to convince Proctor and others to sign documents saying they are witches so that they can go free. Hale has returned to Salem because he feels guilty for signing the death warrants of many innocent people as he says, "There is blood on my head!"(Miller 131). He pleads with the judges again to give him more time or to pardon them as there are orphans walking around Salem, and the judges seem to know they are wrong also. Reverend Hale's last attempt to save Proctor is to try to have Elizabeth convince Proctor to confess. Proctor strongly considers it but tears the confession paper up as he does not want to ruin his family name.
“Because it is my name! Because I cannot have another in my life! Because I lie and sign myself to lies! Because I am not worth the dust on the feet of them that hang! How may I live without my name?
“Character Analysis over The Crucible” Arthur Miller is a commonly-known playwright, most famous for his 1953 play, The Crucible. The basis for The Crucible came from the witch trials which occurred in Salem, Massachusetts during the puritan era. Miller even uses some of the same characters in his dramatized play that were a part of the original witch trials in Salem. However, Miller made a few alterations to the historical members of the Salem society in order to suit his dramatic purpose in The Crucible, particularly Abigail Williams, John Proctor, and Reverend Samuel Parris.
Throughout the play John Hale seems to become more and more unsure of himself. It is like Reverend Hale is being split in two directions and can not decide which is the right path for him to take. He changes his opinion about witchcraft at this time because he knows that John Proctor is a good man and is not a witch. Reverend Hale realizes his job of finding and ridding the world of witches is false. “It is mistaken law that leads you to sacrifice.