Introduction:
“Without the Spirit of God, we can do nothing, we are as ships without wind, we are useless” (C.H. Spurgeon)
Reading an article on the study of the Holy Spirit by Edwin Palmer, gave me much more insight about the Holy Spirit and answered so many questions that I have struggled with in the past, by explaining who and what this spirit is and where it came from.
There are three questions that will be answered in this paper by reflecting back on the article.
1) What is the question being addressed in this article?
2) What is the process of Theology that has been followed? How is it Systematic Theology? 3) What value does the article have for Christian ministry, and life in general?
Systematic theology:
Before we can compare
…show more content…
2). To my understanding they believe that the Father, son and the Holy Spirit are three separate things and that the Holy Spirit is a sort of behavior that you develop. In historical times people believed that the Holy Spirit was separated from the Father and the Son. They believed that the God was the Father at one point in time and then the Son in another point in time and then the Holy Spirit in a different point in time.
Some if not all people wonder where the Holy Spirit came from. The Father, the Son and the Holy Spirit are all one God, but they are not all the same. They all have an individual personal property and relationship to each other. The Bible does not say that the Holy Spirit was begotten by the Father and not that He was begotten by Christ. If begotten were to be used, it would have meant that the Spirit would have been a brother of Christ or the grandson of the Father (Palmer; pg. 6). John 15: 26 Jesus says “The spirit of truth, who proceeds from the Father”. What is the process of Theology that has been followed? How is it Systematic
…show more content…
He backed up his research by using verses in the Bible and not by applying just his own thoughts. He also had to have knowledge of God and God’s creation to be able to get a better understanding of what the Holy Spirit is and why he is there. What value does the article have for Christian ministry, and life in general?
Palmer explains that we should be thankful for the Spirit being a person as He saves us from our sin and He also leads us to God. If there were no Holy Spirit, no God, then we would never have seen His beautiful creation. We would never have the authority to overcome certain situations and there would not be any convincing motivation and guidance. Revelations in people happen because of the Holy Spirit (Palmer; pg. 3).
This article is relevant to the Church and to people outside of the Church, because so many think of the Holy Spirit as just a thing floating around you and not doing anything. We as Christians should know why the Holy Spirit is living within us and what a beautiful gift is was from Jesus to give a piece of Himself to us, to live in us and to guide us.
He received a B.A. degree from Philander Smith College in Arkansas in 1958, a B.D. degree from Garrett-Evangelical Theological Seminary in 1961, and M.A. and Ph.D. degrees from Northwestern University in 1963 and 1965, respectively. He taught theology and religion at Philander Smith College, Adrian College in Michigan, and beginning in 1970 at Union Theological Seminary in New York City, where he was awarded the distinguished Charles A. Briggs Chair in systematic theology in 1977. He taught theology and religion at Philander Smith College, Adrian College in Michigan, and beginning in 1970 at Union Theological Seminary in New York City, where he was awarded the distinguished Charles A. Briggs Chair in systematic theology in 1977. The thesis of this book is that one's social and historical context decides not only the questions 2 we address to God but also the mode or form of the
The spirit of wisdom and understanding, The spirit of counsel and strength, The spirit of knowledge and the fear of the LORD. 3And He will delight in the fear of the LORD,
C. S. Lewis takes an interesting standpoint in this book. He takes what a normal Christian would usually think and twists it into a full 180 degrees. Not only does C. S. Lewis challenge Christians to take a different view of the spiritual battle taking place within the lives of every person, but Lewis also causes their faith to possibly grow. There are five main viewpoints examined throughout this essay; Anthropology, Bibliology, Theology, Christology, and Soteriology.
In the Christian religion, like many others, the belief in a single, ultimate, powerful being is upheld and practiced. However, unlike other monotheistic religions, the Christian belief in God is expressed in three parts: Father, Son, and Holy Spirit. This aspect of Christianity is unique and is part of what defines it. Although some people may think so, God the Father, Son, and Holy Spirit are not three separate beings. They are united as one in the Trinity, the same all-powerful God.
holy?(20)”2 These thoughts themselves arouse buried philosophical questions that humanity has been asking since the beginning of
Reasons for Founding The reason for the founding of Interstate Battery System International, Inc. would all appear to have occurred based on John Searcy’s natural ability and talents to work in the battery industry. “One day a fella came in with a battery under his arm, saying he had a ‘bird’s nest on the ground’ while Mr. Searcy was working as an aviation underwriter (“Humble Beginnings,” 2007). Little would he know that after working with batteries he would find out he liked work in the battery industry. This may not seem like much of a story but one must understand the context in which this all took place.
These biblical theologians and philosophers include St. Augustine, a convert and a father to Christianity. St. Augustine adhered to the concept of Trinity later in his life and in his teachings. The concept of Trinity is based on the idea of
Vanhoozer, Kevin, Charles Ansderson, Michael Sleasman, eds. Ordinary Theology: How to Perused Cultural Texts and Interpret Trends. Terrific Rapids, Mich.: Baker Academic, 2007. Ordinary Theology offers the conversation starter, "How would we decipher society?" Seminary understudies and ministers work to see how to peruse Biblical writings.
Ed combats this view with the idea that the point of discipleship is not information, but Christ-like transformation. The second “broken view” presented is the fact that we try to program discipleship. Ed infers that discipleship is so much more than a six-week course, and people are looking for relationships more than discipleship classes. The third “broken view” is that we equate discipleship with our preaching. In fact, 56% of pastors surveyed believe their weekly sermon was the most important discipling ministry in the church.
PERSPECTIVES ON SPIRIT BAPTISM The Reform position of the Baptism of the Holy Spirit is possibly the most commonly held position in the American mid-west. Walter Kaiser is a brilliant theologian but very typical in his assessment of the Holy Spirit’s representation in the New Testament. Kaiser does a masterful job of presenting the theological and chronological exegesis of the Holy Spirit without jumping off the Calvinist cliff. He makes an excellent observation of seeing the Pauline letters as didactic and Lukan letters as narrative, but falls short of full scholarship by asserting that narrative passages could not be doctrinal in scope.
This does indicate that the Holy Spirit is important and should receive praise, although not once does it say that the Father, the Son, and the Holy Spirit together compose the trinity. This is slightly confusing; they believe the Holy Spirit is from the Father but he proceeds the Father, indicating that they are not all together
Ehrenreich, B. (2016). Class Matters. Anglican Theological Review, 98(1), 15-21. This article, written by a highly-respected author, effectively discusses topics that I will be utilizing for the problem and solution sections of my final paper.
Methodology The Four Theological Voices Model The Four Theological Voices Model was developed by the Action Research: Church and Society team (ARCS), consisting of Helen Cameron, Deborah Bhatti, Catherine Duce, James Sweeney and Clare Watkins. In the book Talking about God in Practice, the ARCS team explains four theological voices which they discovered as they examined the practice of the Church. The four voices are: (i) normative theology, (ii) formal theology, (iii) espoused theology and (iv) operant theology.3 Cameron et al argue that these voices are intertwined, and that together they express the whole of Christian theology.4 The team 's main thesis is that practice is essentially theology, and that theology subsequently is embodied throughout the life of the Church and expressed in the lived practice of the Church through these four theological voices.5 Cameron et al is clear that this model should not be seen a complete description, but rather serve as a interpretative working tool for theological reflection upon how practice and theology are connected.6 Critique of the method While Cameron et al do not explicitly describe any specific direction of movement in the communication between the four voices, they argue that there may be a rather significant relationship between the normative and formal theology on the one hand, and the espoused and operant theology on the other.7 They also suggest that the model enables a challenging of formal and normative
For the majority of Christians through ages, God has been understood to be a living communion of Three-in-One. Christian identity is grounded in this divine reality. The vast majority of Christians worldwide have literally been baptized into the name of the Father, Son, and Holy Spirit as they entered the Christian community, the Church. In worship the vast majority of Christians pray to the father, Son, and Holy Spirit, or to the Father through the son in the Holy Spirit. Christian worship not only gives expression to the Trinitarian mystery.
My definition of knowledge is a true fact or justified belief that is acquired through a persons experience and education. To a great extent, faith does play a role in deciding if knowledge we acquire has purpose and meaning in our lives however, sometimes faith does not play a role. Personal lives refers to our day to day life and how knowledge provides us with meaning and purpose in it. Its how we take shared knowledge and apply it to our individual perceptions and perspectives of our lives. Knowledge provides with the understanding of the world and gives us meaning in life.