The Human Spirit In The Moon Is Down Analysis

Lady Macbeth is very passionate that the king must die in order for Macbeth to become the King, but she is worried that he will be to “soft” to do such a thing. “ Yet I do fear thy nature, it is too full o’ th milk” ( 1.5.16). Throughout her soliloquy, she fears that his sympathy will be his downfall and will prevent him from going along with her plan. She is confident that the only way for her plan to work, is to take action right away and,”play false” (1.5.22). Macbeth won’t do anything that will harm his friend, the King, and Lady Macbeth knows that so she knows what to do, she will make sure that he will go through with the regicide.

Haimon and Teiresias defend Antigone and demanded for her freedom. Antigone, Haimon, and Teiresias all use logical and emotional appeals to be persuasive towards a goal. Antigone uses logical and emotional appeals to persuade Ismene to go against Creon ’s words and help bury Polyneices with her.

Kambili refuses to implicate her father in his own acts of violence through the formulation of her sentences. She removes the blame from her phrases and in this way power relations are depicted through the use of specific linguistic choices and language placement. I wanted to say “Yes, Papa,” because he was right, but the burning on my feet was climbing up, in swift courses of excruciating pain, to my head and lips and eyes.” (194) Her admiration and respect for him causes her to remove the blame and ignore Eugene’s abusive actions. Kambili continuously removes agency from her statements when talking about her father.

As men decided if she should keep her child, she pleaded that her daughter was a living reminder of her sin and a constant punishment. Meanwhile her companion of sin, Dimmesdale, was keeping quiet with a secret all his own. He did not find public penitence due to his cowardliness but he soon

To yield is grievous, but the obstinate soul That fights with Fate, is smitten grievously.-Creon Antigone goes against the King's law in order to honor her brother and do what she believes is right. Knowing that death is unavoidable if she chooses to go down that path doesn't bother because she believes that living a morley dishonorable life is worse than living no life at all. Antigone wants to be in charge of her own life and wants to be the controller of her own fate. Between the two poems “If We Must Die” by Claude Mckay and ‘Invictus’ by William Ernest Henley the poem that best represents Antigone character is ‘Invictus’.

Antigone loved her family and believed they all should be treated equal. Therefore when Creon wouldn’t honor Polynices with a proper burial or allow anyone else to, Antigone knew it was her moral duty to bury him. Antigone told her sister Ismene, “I will bury him myself. And even if I die in the act, that death will be a glory. I will lie with the one I love and loved by him – and outrage sacred to the gods.

Also she did not want to leave any possibility of revenge that the children could take on killing of their father’s wife. Medea’s actions are justified by her emotions as they are difficult thing to control at times. She is also raised in a different culture so she did not conform to the values of Corinth and did not easily accept that Jason married another woman. For the male audience, the evil deeds of Medea confirm their belief that women should be uneducated and kept at home. Medea was a divine character.

Antigone’s actions are motivated by her allegiance to her family, moral conscience, and religion amid Creon’s political injustice and tyranny. Antigone’s actions motivate her to demand Ismene to prove whether she is “a true sister or a traitor to your family” (26-27). Antigone maintains loyalty to her brother despite his actions which threatened Thebes. Her inability to bear the thought of her brother’s corpse being picked apart by animals and not being honored with proper funeral rites forces her to act. Antigone’s fierce allegiance to her family is laid bare as she is willing to sacrifice her life to honor her brother and defy the law in an act that she believes is morally just.

When she says, “ I say that this crime is holy,” she is stating that her brother deserves to be honored in death, whether it be against the law or not, she will bury him. If she “must die”, she knows it will be for a purpose and she is willing to sacrifice her life for that purpose. Antigone is brave enough to stand up for her brother’s honor, once again proving she has more courage than Creon. Antigone continues to discuss with Ismene how she feels and declares, “ I am not afraid of danger; if it means death, it will not be the worst of deaths - death without honor.” She is admits her concern for her brothers’ death without being honored.

But her excessive pride and stubbornness has brought her downfall. I believe that her mistake was not to insist on burying Polynices, I think it was to argue with Creon. She has this extreme pride for burying his brother and will make sure that Creon knows this in their argument, after that Creon imprisoned her in the tombs. And this was her downfall.

2. In this quote, Ismene is telling Antigone that she will not help in the illegal act of burying Polynices. Antigone becomes offended by her unwillingness to help her, because Polynices is Ismene’s brother as well. The reason why Ismene won’t help her, is because Ismene does not want to go against Creon’s law and be killed. However, Antigone does not care if she gets executed, she is willing to bury Polynices no matter life or death.

His guilt is what is driving him to prove himself good. This leads her to decide she is not in a place to judge his actions or control his future, so she says to John, “Do what you will. But let none be your judge. There be no higher judge under Heaven than Proctor is!” (137).

People have been using ethos, pathos, and logos quotes for a very long time in order to get something that they think is necessary. In Sophocles play as translated by Seamon Heaney, Antigone says these types of quotes in order to justify the burial of her brother Polyneices. In Antigone, there are many wonderful examples of Antigone using ethos, pathos and logos in order to get what she thinks is right. Antigone believes that it is the right thing to bury her dead brother's body even if he was a traitor. “For good ideas and true innovation, you need human interaction, conflict, argument, debate”, a quote about argument by Margaret Heffernan, a famous author.

In the question of who had a better argument for following duty the answer is dependent on the context it's asked in. If the question is entirely based on logic then Antigone had no argument. Her actions were caused by her grief for her brother. King Creon's actions were meant to make him a more feared leader. His logic was clear.

Tragic heroes characterize tragedies because they tell the tragic story of those heroes and their tragic flaws. In the book Antigone written by Sophocles, we are met with many characters of the book, and the tragic hero is depicted into two characters, Antigone and Creon. We see the tragic death of Antigone as she took her life in the end of the book, and Creon the king of Thebes, who also faces his tragedy in the book. To begin with, Antigone tells the story that depicts the tragedy of Antigone, who also seems to be the tragic hero.