Bilingualism – a skill often regarded with most admiration and envy, can also be a marker of an individual. It may be written down on resumes or applications in a positive light all to show how talented the said person is. However, what is not often examined is how the bilingual views themselves rather, it is how the world is beneficial or better for the bilingual. In the following paragraphs I argue that bilinguals see themselves differently than monolingual people. And as a result, often grasp a sort of contrast between the language of the mother culture and the language they decided (or had) to acquire.
To begin, identity is one of the most fundamental parts of what we are as human beings. Another fundamental part of who we are as human
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“I think of myself not as a unified cultural being but as a communion of different cultural beings.” (Chen et al., 2008) the impact of globalization has transformed what it means to be bilingual and in some circumstances can be a convergence of many different places, faces, and names. Earlier studies comparing bilingualism and biculturalism has given the implication that perhaps using and integrating two cultures and languages can be handicapping in some circumstances (Chen et al., 2008). Although – in more recent studies, this has shown not to be the case. Bilingualism has proven to be most beneficial and leads to positive development and social well-being (Chen et al., 2008). What researches across the field of sociolinguistics argue is that as long as bilinguals do not internalize any potential conflict between different cultures, they will not experience any linguistic confusion (Chen et al., 2008). The consensus of this study was shown that globalization has a large impact even in places where there tends to be a homogenous concentration of people. Mainland Chinese immigrants, Filipino domestic workers, and multicultural college students all in Hong Kong noted that their ability to use at least English or Cantonese effectively determined their ability to adjust and thrive in the different cultural environment (Chen et al., 2008). What this means for the argument of bilingualism being so closely linked with identity is that by being forced to learn an L2, individuals find themselves more included and part of the group instead of isolated. This allows these individuals in question to pseudo “assimilate” into a culture, and will begin to identify with some aspects of this culture via the use of their
Bilingual people often get pushed away or bullied for not being able to speak a new language. Bilingual speakers should feel like they belong in their own identity. They should also speak out about their struggles and challenges with bilingualism. In the essay, "Hunger of Memory", Richard Rodriguez explains that being able to keep his native tongue while also learning a new language can be very helpful in the outside world. Being able to acknowledge different languages can help at school, work, or even just the grocery store.
In the essay “Aria: A Memoir of a Bilingual Childhood” (1981), Richard Rodriguez, an experienced writer, expressed that “…it is not possible to for a child – any child – ever to use his family’s language in school” and began expressing his past experiences with bilingualism (510). Rodriguez recollects his feelings toward the accents he has listened to throughout his childhood, his “disabling confusion” from gaining fluency in English and Spanish, and the intimacy passing between sounds and words (519). By implementing his personal experiences, he entices his reader into reading actively in order to express how confusing, yet beneficial bilingualism can be. Rodriguez’s audience is focused to those who can relate when using more than one language
My personal experience being multilingual is that i am able to freely express myself in words or phrases that come natural to me. Being able to speak Vietnamese, English, and French with ease while using some commonly known phrases from the Japanese language. Martin Espada and Richard Rodriguez, two authors that speak Spanish and English have different standpoints on the subject of bilingualism. In Martin Espada’s essay “The New Bathroom Policy at English High School” explains the need to maintain cultural identity through bilingualism, while in Richard Rodriguez’s exert “Hunger of Memory” depicts the necessity of becoming bilingual to be able to function well in society. “The New Bathroom Policy at English High School” by Martin Espada explores
Language forms a part of culture and identity. Bilingualism is the right to speak multiple languages. Part of bilingualism is keeping and developing a passion for language. In the essay “The New Bathroom Policy at English High School,” Martín Espada suggests the definition of bilingualism and the importance of keeping it. Espada understands the difficulty of continuing to speak Spanish.
Being bilingual can be both useful or irritating, having the ability to communicate and understand several languages or being raised to be an interpreter for your parents. As you become more exposed to a variety of languages you can often observe how society treats certain languages. Martin Espada is a lawyer and poet who defends Spanish speakers in America, makes it clear about the role of language in his essay, “The New Bathroom Policy at English High School.” He asserts that the importance of language is created from cultural identity. When Espada shared what he learned about maintaining and defending Spanish he proceeded to say, “Defending the right of all Latinos to use the tongue of their history and identity creates in me passion for Spanish itself.”
However, in order for one to truly understand the arguments made by the authors they must also understand the context behind these arguments; therefore, knowing how the individual authors’ definition of bilingualism lets the reader truly absorb what points they’re trying to make and why. In Espada’s essay, he defines bilingualism as a way for a person to remain in contact with their different cultural identities. There are many areas in the essay where the reader could interpret this definition from. However, the most significant piece of evidence appears at the beginning of the essay where Espada mentions his friend Jack Agueros’ analogy to describe his bilingualism “English and Spanish are like two dogs I love. English is an obedient dog.
Your identity are the qualities, beliefs, personality, looks and/or expressions that make you who you are. Your identity helps you find your destiny in life. Without the knowledge of your identity your life will be incomplete. One of the main ways a person can find their identity is by finding out who their ancestors were and what was their purpose in life. Toni Morrison’s Milkman in “Song of Solomon” is a good example of how people can find their identity through their ancestry.
Identity is who someone is as a person. People have different views of what identity is and what can be done to find it. Identity can be your actions and thoughts. It’s what makes someone unique and different from anyone else. The Bible has its own view of identity as well.
Introduction The concept of identity has been a notion of significant interest not just to sociologists and psychologists, but also to individuals found in a social context of perpetually trying to define themselves. Often times, identities are given to individuals based on their social status within a certain community, after the assessment of predominant characteristics that said individual has. However, within the context of an ethnicity, the concept identity is most probably applied to all members of the ethnical group, and not just one individual. When there is one identity designated for the entire group, often times the factor of “individuality” loses its significance, especially when referring to the relationship between the ethnic
Who am I? Identity can mean many things. The definition can be as simple as someone’s fingerprint or name. It can be defined as someone 's actions and how they affect other people’s lives.
Identity is a distinctive identifier of who we are as individuals. People must learn how to construct their own identities through the actions and choices they make. Sometimes when people are influenced by society or the world around them, their own sense of identity can become unfavorably distorted. As such, it is important for people to stay loyal to themselves in order to cultivate and maintain that strong sense of identity.
Similar results were confirmed by many studies conducted on different groups American-Chinese (Wang1924), Italians and Puerto Ricans(Darcy 1952), Indians(Jamieson-Sandifrod),Japanese(Yoshioka), Mexicans(Garth 1928; Altus 1953) Jews and Italians(Arsenian 1937), In 1920, when intelligence test was first introduced, the lower scores of bilinguals were attributed to their intellectual inferiority (Garretson 1928) or the adverse effects of bilingualism (Yoshioka 1929). The general findings are bilingualism is a disadvantage for bilinguals when their intelligence is measured on verbal test of intelligence (Darcy 1953). Most of the studies suggested bilinguals as ‘home-school’ bilingual.
Being bilingual has got many advantages. It has been debated that bilingualism has multiple advantages such as cognitive, cultural, academic benefits as well. Cognitive benefit reveals that being bilingual help to facilitate human brain. People who are bilingual have two language systems which are working simultaneously. These systems don’t create hindrance in individual’s performance and ensure brain’s functioning of both cognitive aspects (Bialystok, 1999).
Bilingualism proves to be beneficial to an individual as it can help improve their cognitive skills. Studies have shown that bilingualism has a positive effect on one’s ability to problem-solve and think critically and creatively (“Bilingual Children”, 2012; Sims & Ellis, 2015). This is effectively demonstrated in a study conducted by Sardinian educational psychologist Dr. Fraser Lauchlan in 2012. His study revealed that bilingual children outperform monolingual children in problem-solving skills and creative thinking. In his study, researchers set lingual, arithmetical, and physical tasks for 121 children in Glasgow, Scotland and Sardinia, Italy.
The notion of bilingualism is frequently connected to the idea of code-switching since a person should have ability to speak using two or more than one variety. Researchers have made countless studies describing bilingualism as they create awareness in different ways. To begin with is Bloomfield (1933) who defined bilingualism as having the “native- like control of two languages”. However, Haugen (1953) pinpointed that bilingualism is the ability of a speaker to communicate and understand an additional variety. This is to mean that the concept of bilingualism exist only when an individual of a certain variety has the capability to communicate effectively in an additional variety.