Introduction
In the 1960s and 1970s, there was a great deal of academic research on memory, that is ‘memory boom’. As a contemporary architect, Rossi (1984) emphasized the importance of history and argued that memory or history are the clues of understanding the complex urban structure, which was influenced by psychologist Carl Jung. However, Nietzsche (1997), the philosopher at the same time, had criticized the recognition of overemphasizing the meaning of history. In this essay, we will explore the significance of collective memory and history. In addition, we will discuss the two different views in the same context and, we should keep or break the historical restrictions in the process of urban development. In the analysis of the Grange
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In urban architecture, Rossi (1984) believes that the city itself is a place of collective memory. Meanwhile, collective memory also constitutes the quality of artifacts. So what is the collective memory? Maurice Halbwachs (1992) points out in his ‘on collective memory’: when a group becomes a part of space, the group will transform this part of space into its own image. At the same time, the group will succumb or submissive to the specific things it confronts. The group will be limited to the framework set up by itself. The image of the external environment and the relationship of the group itself become the concept of the group itself. Therefore, to put it simply, collective memory is a kind of unexpressed subconscious, which is the basis and essence of the urban site. It is the beginning of the city of modeling, the concept of the city is a combination of the past and the future, it throughout the city as full of memory in everyone 's life, and the style for a long time of memory is a monumental building. This is also why the origin of the city has been part of the myth since ancient …show more content…
However, the media not only carry information about the past in a neutral way, but also actively interpret past events and figures, cultural values and common identities, so in a sense, the media are also creating collective memories. In fact, the Grange Garden is a medium that conveys common memories and creates collective memories. The Grange Garden as a medium has three main functions - store, circulate and cue. In some way, the function of storage spanning the time, the function of circulation across the space and the function of cue cross the mind. At the first place, Grange Garden is one of the oldest landmarks in Grangetown. People’s memory of the park began in 1895 when it was first open to the public. It retains memories of generations who live in the Grangetown. In other words, it provides a place for people 's memories. The Grange Garden itself is both sender and receiver of people’s memories. Meanwhile, it is both the memories of the media and memories of the content. Second, the Grange Garden also is a symbol code. It conveys the symbols of memory to visitors. For example, the Grange Garden is defined as a children playground in most children 's memory, and its symbol is the playground. With this symbol, people will naturally promote a better development in the same area. This also breaks the
On page 195 of, A Larger Memory: A History of Our Diversity, with Voices, Ronald Takaki includes a narrative, recalling that from the beginning of the Japanese internment, a mob of newspaper photographers persistently asked a young couple and their boy to pose happily for a photo. That photo was later seen in a newspaper with the caption: “Japs good-natured about evacuation.” How might have these newspaper outlets influence the attitudes and opinions of Japanese internment or the idea of interning certain ethnic groups out of racial discrimination and fear? Episode 5 of the PBS Series: The Latino Americans, mentioned that Sal Castro, a school teacher in Los Angeles, led the largest high school student walkout in American history in demand
Within Tim Winton’s novel Breath, Sawyer, Australia seems to hold most of the major events of the story in the first 50 pages. Although the novel begins at a scene of an apparent suicide of a teenage boy, the narrator, Bruce, almost immediately takes the readers into the memories of his childhood. He changes the setting suddenly, despite already establishing a clear tone and mood of his current living situation. At first it is a strange transition, as he tells the story of his boyhood through a series of memories rather than one continuous narrative and weave between the past and the present almost seamlessly. However, it becomes clear that by bringing readers back to this period of his life and where he grew up, it provides readers with another window of understanding of Bruce’s character through Winton’s use of external and internal reality of Sawyer.
Rufus Cables’s choice of words is significant. By naming the park Garden of the Gods, Cables made a conscious decision embrace all religions and recognize the spirituality of the space. He chose to include the gods of all religions rather then deem the land a place to worship his own faith. It is Garden of the Gods, not God’s
When he tries to persuade Flora to stay in the full wall by saying the benefits of it, he describes as “there are plenty of people worse of” Furthermore, Harry uses “wet leaves”, “bugs”, “wet bark”, and “mould” to describe the nature in outside the world as depress[ing]. This image shows the reader that all beauty of nature is dead and buried and creates fear to the audience’s mind of a future society. From Harry’s description of the outside the walls and the description of apartment, the most serious problem in Harry and Flora’s society is that acceptance of the technology as a substitute for real nature is to show the audience how society could be ruined if they don’t stand up for nature and recognise its importance. Through the dialogue of Harry and his wife Flora, Laumer conveys his concerns about society by describing how the human being rely heavily on technology, and society could be destroyed if they keep forgetting the importance of nature.
The question of whether or not peaceful resistance toward the law impacts society in a positive way is really a question of circumstance. If I were to refer back to the historical aspects of the subject, then my immediate answer would be yes, it does; peaceful resistance has often prevailed in situations that required immediate attention, yet were simply overlooked by the general public, despite their importance. One extremely important example of this would be the many boycotts during the civil rights movements of the 60's. Civil disobedience was a way to communicate the true inequality represented by the phrase, ''separate but equal'' by peacefully marching for their beliefs. For example, many white officials used various schemes to prevent
In the novel Candide written by Voltaire, one of the main motifs is the garden. It has been mentioned multiple times throughout the book. The first garden was the Castle of baron Thunder-Ten- Tronckh, there is the garden of Eldorado, and Candide's final garden. As a main motif, the garden symbolizes people's lives and how they must nurture them to have a good outcome. The garden is used cleverly throughout the novel to convey an optimistic moral about the importance of gardens' cultivation that determines the life and fate of the characters.
Oscillating between the progression of life through the memories and experience of an individual is expressed through Gwen Harwood’s poem The Violets. The poem encapsulates the human experience as both integral to the formation of our perceptions of life and the timelessness that it provides to the audience. Gwen Harwood is able to create a text that goes beyond the way we respond, creating a deeper awareness of the complexity of human attitudes and behaviours. The matrilineal theme reveals that the core of the poem The Violets stem through childhood memories as a component to reveal our own personal reconciliations.
Kincaid said that her favorite garden is the Garden of Eden. The recreation of the garden in Auschwitz was the Holocaust garden. This made Kincaid not want to talk about the Garden of Eden because of the German roots in Auschwitz. This creates a bitter thought for Kincaid. For the gardens on the Middleton Place Plantation she describes how the garden had individual spots for a specific flower.
I can assume a common person in the 1960 would find information in a library. I think information literacy was despite the fact they did not have the technology like we have now days, it was something people would still have to learn to get accurate information. Newspapers, phone books, radio, library with tons of books and encyclopedias were also part of that era that started the necessity for inventors to create what we have today. Information literacy then and now I think it was the same practice just with the different tools.
There is the idea of a city, and the city itself, too great to be held in the mind. And it is in this gap (between the conceptual and the real) that aggression begins” is central to Saunders’ essay, due to the fact that this quote illustrates Saunders’ message that people tend to have misconceptions generated from their own limited experience and misconceptions can easily lead to conflicts and aggression if handled
Student Name: Shornaiter Richards Student Identification Number: AC1207313 Course Number & Title: AR300 Art History Assignment Number & Title: AR300C Assignment 08 Date of Submission: 26/08/2015 Assignment: Part A 1. Read the following article and analyze the expert’s opinion that art can be a generator of “identity” for a community, and examine what is meant by the statement that “public art ‘humanizes’ cities.” Haley, C. (2014, Mar 14).
From the book of ‘The Death & Life of Great American Cities’ by Jane Jacobs, the social culture making changes in the city life, causing the problem in traffic and safety issues to the traditional neighborhoods. Her point of views in principles of urban planning is quite useful to be considerate on designing the connection between the users. However, the principle were depending on the development of a country with varies of culture involved especially for Malaysia. A well planning of urban context would lead to high population and migration to habilitate into the city. From my point of views, Penang is quite a good example of urban planning in applying the principles mentioned by Mrs. Jacobs.
Davis describes the urbanization process as occurring along an S curve, beginning slow, becoming fast, and then slowing down again. Based on this idea of S curve, he predicts an end to urbanization. The next essay “The Urban Revolution” was by arguably the single most influential archaeologist of twentieth century, V. Gordon Childe. In this writing, he redefines the major eras of human development.
(127). All of which indicates that our brain will forget memories which are not use; from there society inclination to records. Societies have different ways to maintain the memories that form their identity. Assmann divides them into two groups those of “cultural formation” and those of “institutional communication”, in the former he includes “texts, rites, monuments” and in the latter “recitation, practice, observance” (128). The first educates, the second regulates, and both have the double function of preserving, and to reminding individuals of the past.
Groups can even produce memories in individuals of events that they never experienced in any direct sense. The collective memory is shared, passed on and also constructed by the group. (Lavabre, n.d.) it is a dynamic cultural practice that sustains the cultural continuity of a community and in the meantime adapts to the cultural transformation of the community in a historical era. (Wang,