Interconnected Themes of Eating and Moral Degeneracy in the Odyssey
The act of eating in odyssey represents various character traits. Apart from eating for survival, food has a symbolicc meaning in the world of odyssey since men are constantly eating and throughout the epic there are numerous civilized feasts, which are depicted as signs of hospitality. They enhance establishment of a bond between the guest and the host as well as providing pleasant welcoming procedures including sacrifices in honour of the gods (Dougherty 13). In spite of being used as a unifying celebration, the feasts in Odyssey bring more unusual forms of eating and become an arena for conflict and moral decay.
In spite of the unifying quality of the civilized feasts,
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Food serves as a way to illustrate an understanding and respect of the rules. All the way through the epic, feasting provides an enjoyable and welcoming environment for storytelling and further celebratory procedures. Besides, the sharing of the foods and the drinks at the communal high feast establishes a warm affiliation between the hosts and the guests thus giving the latter a feeling of relieve in their surroundings (Homer 21). In addition, the feasting lays emphasis on the friendship formed between the host and the guest as well as bringing them together. This enhances the establishment of a pleasant atmosphere for the consequent exchange of tales and talents. The welcoming of Odysseus by the hosts represents their kindness prior to the sharing of stories and the holding of different athletics contest. While the civilized feasts endeavour to bring together the guests and the hosts, they also incorporate sacrifices, which are meant to honorr the gods. They bring together the mortal and the divine kingdom as a whole. The sacrifice of food and drink offered by Nester is meant to honor the goddess Athene and as well show his strong wish for respect (Homer 26). In addition, it is intended to set up a relationship among the mortal and the heavenly sphere. The sacrifice of food and drink that is offered to the gods in their honor is to highlight the inherent control the gods have over the mortals. These mortals are able to manipulate them through the provisions along with creating a dynamic relationship between humans and the
The Ancient Greek practice of “xenia” is highly valued, and in Homer’s The Odyssey the practice of “xenia” is vital to receive good one’s fate. For example, the cyclops, Polyphemus, does not value “xenia”, so instead of welcoming Odysseus and his crew, the monster decides to eat the men. As a consequence, he lost his sight, which was primarily from Polyphemus 's blatant disregard for the Ancient Greek practice. His fate could have easily been avoided if he had not eaten his visitors.
The gods are beings capable of bringing misfortune or greatness which is why mortals tend to perform sacrifices in honor of the gods due
In the Odysseus (book 9), written by Homer, (book 9) has several symbolisms throughout the episode. One major symbolism used throughout this episode was hospitality. Homer use Cyclops and Odysseus to represent the different view of hospitality. Odysseus action symbolize the poor use of hospitality. Odysseus and his men sailed to the land of the Cyclopes.
This passage that is spoken by Eumaeus represents two themes. The first is the theme of hospitality. Throughout The Odyssey, a common theme of hospitality has been shown. Eumaeus has welcomed the traveler into his home and has given him shelter and food despite the fact that he has little to offer. Compared to some of the other people that have hosted Odysseus,
The recurring motif of feasting portrays the harmful consequences of falling prey to temptation, which include the delayal of Odysseus return home and the death of his
The Princess’s courtesy provides an example of the hospitality that exists throughout Odysseus’s interactions with the Phaeacians. When Odysseus asserts his plea for help, King Alcinous and Queen Arete offer “...to take him safely, comfortably, well and happily, with speed, to his own country, distant though it may lie.” (7.208-210). By granting Odysseus’s request, King Alcinous and Queen Arete demonstrate selflessness, a chief pillar of Greek culture. Later that night, as the Phaeacians hold a feast in honor of Poseidon, King Alcinous and the twelve princes offer Odysseus gifts to take on his return home (8.421-426).
From Odysseus’ time with Calypso in Ogygia up until the moment he takes back his home and wife from the suitors in Ithaca, the struggles he faces help answer what makes for a good life. Homer uses Odysseus’ journey throughout “The Odyssey” to identify four aspects of a good life: mortality, honor, hospitality, and experiences. Homer reveals that mortality is necessary for a good life when Odysseus denies the opportunity for immortality that Calypso offers, he shows the significance of honor in his description of Odysseus’ bravery in the Trojan war and the consequent respect that Odysseus’ crew has for him, Homer reinforces the importance of hospitality in each city Odysseus travels to, and he conveys that experiences, good or bad, define a good life. The Greeks held their gods in high esteem and therefore when Homer or other characters in the epic refer to Odysseus as being “godlike,” this is one of the highest compliments he could receive.
Hospitality and kindness played a major role in Greek society and this is clear throughout Homer’s writing. In his epic, The Odyssey, Homer creates two groups, those who are kind and hospitable, and those who are not. Those who are hospitable are respected and thought highly off, while those who violate the laws of kindness eventually end up punished. During his long and treacherous journey back home to Ithica, Odysseus experiences many forms of hospitality. Some of these shows of hospitality are need and generous, while others are not.
The Odyssey is an epic poem written by the blind, illiterate poet Homer. It takes place in ancient Greece and tells of a man’s journey home from war. The topic, intervention of the gods, is seen throughout the book numerous times as the gods who are in favor of Odysseus lend a helping hand. It is well-known that the gods are very important to the Greeks. In this epic poem, The Odyssey, Homer demonstrates the importance of the positive and encouraging intervention of the gods in Greek culture; the brave actions, encouraging words, and cunning strategies of Athena as she assists and guides Odysseus on his journey back home.
TS1 (Thesis): In The Odyssey, Homer depicts Odysseus’ real foe as the theme of temptation with displays of hubris and lustrous goddesses, which portrays the importance of being vigilant to not submit to temptation. ST1: Homer depicts that Odysseus is determined to get home, but Odysseus succumbs to temptation when he leads his crew into the cyclops lair, eats the cyclops’ food, and demands for a gift, resulting in a protracted journey home. 1: Homer displays Odysseus as recklessly brave when he requests, “we’re at your knees, in hopes of… a guest-gift”(9.300) from the cyclops. 2: It is apparent that Odysseus has given into the temptation to be arrogant when he declares for the cyclops to give them, “a guest-gift,” after Odysseus and his men have broken into the cyclops lair, showing even further Odysseus’ isn’t vigilant to
“Foundation of Family” Family is the fundamental building block of all societies. It is all inclusive across generations and cultures. Based on the epic poem The Odyssey and current families today, we see that family is where we learn to love ourselves and each other, to bear one another’s burdens, to find meaning in our life and to give purpose to other’s lives, and to feel the value of being part of something greater than ourselves. Family is where we experience our biggest triumphs, deepest vulnerabilities, and where we have the greatest potential to do good.
However, some characters in the epic display many great qualities. In The Odyssey by Homer, loyalty, courage, and trickery are displayed throughout the book in a positive manner, showing that they are the Greek’s cultural values. First, loyalty is shown as a cultural
Martin Luther King Junior once said “Let the wife make the husband glad to come home, and let him make her sorry to see him leave”. The importance of home is an universally applicable subject from Odyssey that has a meaning that can be applicable to our lives. Home was a very important part in Greek culture and is also important to us in western society. In The Odyssey by Homer, xenia, nostos, and hubris is used to show the importance of home. Xenia is used in the Odyssey to show the importance of home.
Xenia is an Ancient Greek religious custom which captures the essence of the guest-host relationship. It is a sacred, religious law that may lead to severe punishment by the Greek God, Zeus, if not abided by. However, xenia may do more harm than good in some cases, plenty of which presents itself in the Odyssey. Xenia is a process and has to do with hospitality and mutual respect between a guest and a host. This is an extremely civilised practice placed in such a chaotic and barbaric age.
A major theme in the Odyssey is reciprocity: people getting what they deserve. Reciprocity is an important theme in the Odyssey because it explains why Odysseus’ journey was very long and treacherous. Eurylochus, Antinous, and Odysseus all suffered consequences due to poorly made actions. Each of them made the wrong decisions which lead to death and a long/adventurous journey. Eurylochus was the first to be killed by Odysseus and his men due to his actions.