Feminist pedagogy is an educational philosophy that seeks to create “equal access, participation, and engagement” for all students through the active opposition of racism, sexism, homophobia, and social status prejudice as barriers to classroom equality and success (p.) It seeks to dismantle the power hierarchies present in society that reinforcement these prejudices and strives to empower students to become agents of social change. Rooted in the women’s movement of the 1960s, feminist scholars study the various ways in which women and girls have been historically disadvantaged by traditional patriarchal classroom structures. As such, feminist educators argue that in order to create a classroom environment that benefits women and girls, classrooms …show more content…
Coined by feminist scholar Kimberlé Crenshaw in 1989, intersectional feminism refers to the different ways in which race and gender interact to shape the many intersections of Black women’s experiences (Crenshaw, 1991, p. 1244). Since its conception, intersectional feminist thought has grown to not only include the experiences of Black women, but to also examine how gender expression, sexual orientation, socioeconomic status (SES), and ability all interact to determine an individual’s privilege or lack thereof (LaMantia, Wagner, and Bohecker, 2015). Within a classroom setting, recognizing the complexities of intersectionality is vital to understanding the needs and experiences of each student. According to LaMantia, Wagner, and Bohecker (2015), “intersectionality is an awareness of difference, oppression, and the consequences of these interactions in terms of power,” (p.) and as such, intersectionality can provide a voice to individuals who are subject to multiple forms of oppression and marginalization within society. Therefore, a classroom that takes an intersectional feminist pedagogical approach is able to empower all students, regardless of identity, to meet their full potential. Consequently, I believe that intersectional feminist pedagogy is an important tool with which Ontario educators can use in their increasingly diversifying classrooms in order to empower all groups of …show more content…
Through her study, Lane found that Black feminist pedagogy has the ability to promote positive development of social and academic identities among African American girls (p.?). Black feminist pedagogy is a specific sub-section of feminist pedagogy that maintains that “African American women have historically faced interlocking forms of oppression, which include economic, political, and ideological stratification” (p.?). Lane’s study found that Black girls are often face particular difficulties in the classroom. She found that while African American elementary school girls often acted in a passive and shy manner, outside the classroom these same girls appeared to be outspoken and self-assured. This finding lead to Lane to explore the reasons behind this occurrence, and she found that there are many systematic structures in place that encourage the subordination of Black female youth and socialize them to be “silent, accommodating, and passive recipients of schooling”
This article explained all aspects of the Black Women’s Educational Alliance and brought to my attention the main points and important points that were needed to grasp in order to get the full message of what the alliance stands for. The author, Lisa L. Richardson of this source is highly reputable, she is the president of the Black Women’s Educational Alliance and has been since 2012. This source is relevant to my topic because it demonstrates how in our present society there are now
The predominant ideas put forth in the piece from the Combahee River Collective were those that addressed the shortcomings of the feminist movement to include all women and to address the full range of issues that oppress individuals and groups of people in our patriarchal society. This greatly furthered my ongoing development and understanding of what intersectionality is, what its goals are, and how it can help everyone instead of the predominately white, cisgendered, heterosexual, upper middle class women that composed and continue to compose a large portion of the feminist movement. One of the biggest shortcomings that are addressed in this piece focused on the racism within the feminist movement and its limited or even minimal efforts
Introduction Race and racism are uncomfortable topics, but ones that must be openly and honestly discussed in order to begin the process of change. This paper will review my background, analyze readings, and openly discuss how the readings relate to me. The readings will be Peggy McIntosh’s “White Privilege: Unpacking the Invisible Knapsack,” Beverly Daniel Tatum’s “Why Are All the Black Kids Sitting Together in the Cafeteria?” , Christopher Edmin’s “For White Folks who Teach in the Hood,” and Eduardo Bonilla-Silva’s “Racism without Racists.” Through these readings, I will define race, racism, white privilege, then I will reflect on how I identify with them and they affect education.
whereby, placing these White students in a place of racial dominance (Lopez, 1996) Therefore, White students often do not recognize the existence of White privilege because it is not something that can be seen. Critical Whiteness Theory Mistrust. One of the things that these White female novice teachers kept discussing throughout the entire interviews was the fact that the Black students exhibited great mistrust and suspicion towards them.
also, the intersectional nature of gender inequality cannot be ignored. Women from marginalized communities face even greater obstacles due to their intersecting
How could the Black women find their place in such an environment? Nobody would have believed at the time that MLK, the savior of the African-Americans would have treated the women that way. However, even if women’s actions were more difficult to realize and to settle because of the gender discrimination they were the victims of, it is important to remind that other black women did a lot for gender equality, even if they never get the
Feminism is certainly not a new word that has suddenly popped up with Sheryl Sandberg’s book Lean In. It is a concept that has been trailing on for decades. According to Sandberg, feminism is the equality between men and women such that there is advancement of women’s’ rights and their societal position so as to even the playing field for both genders. However, Bell Hooks argues that this description is too simple and was long ago challenged by visionary feminist thinkers, in particular women of color.
Throughout Jonathan Kozol’s essay “Still Separate, Still Unequal: America’s Educational Apartheid” (347) and “Why Are All the Black Kids Sitting Together in the Cafeteria?” (374) by Beverly Tatum, both Kozol and Tatum discuss racial issues in the educational system. Kozol and Tatum explain racial issues by presenting two different instances that racial issues have played a roles. These two instances being visiting different public schools by Kozol and noticing the cafeteria segregation by Tatum. Using their own personal experiences, their arguments essentially come to similar conclusions, so by comparing their essays, the most significant problems are brought to the table.
PEDAGOGICAL APPROACH Brooklyn Connections uses materials from the Brooklyn Collection to illustrate the experience of living in Brooklyn through primary sources and to “connect history to self and make meaning” (B. Murphy, personal commun.). By focusing on the historical experience gleaned from newspaper articles, maps, photographs, and other materials, Brooklyn Connections teaches crucial research skills and demonstrates the “validity of experiential knowledge” among students, as highlighted by Accardi in her discussion of feminist pedagogy (2013, p. 37–38). Our hip-hop lesson will emphasize not only the inclusiveness of feminist pedagogy, but also the three main goals of culturally relevant pedagogy (Ladson-Billings, 1995) by drawing on the
Introduction Gender and racism is the creation of the society (Dabhoiwala, 2012). Among the most affected groups are the black women who are negatively perceived from an early age. I feel black women are disproportionately represented in the United Kingdom. The study seeks to highlight the disparity between races among school going children and this pattern in adulthood.
They support this claim by using the matrix of domination in relation to gender, race and class, then advise the reader to look at an issue through a broad perspective- realizing both the oppressor and the oppressed, and finally distinguish between recognizing and understanding diversity and not just acknowledging it. Andersen and Collins’ purpose is to have students think about race, class and gender as systems of power, how the three categories matter in shaping everyone lived experiences, and to understand race, class, and gender are linked experiences. Furthermore, Anderson and Collins adopt an unbiased, and assertive yet friendly tone for his/her audience, the readers and others interested in the topic of race, class and gender. By doing this, the readers can relate to the struggles that the issues bring up, however the authors can still get their point or message across
Above all, I want my students to feel empowered and important within the classroom, and I believe that social justice education and feminist pedagogy has the ability make positive change for students. In addition, I believe critical pedagogy naturally incorporates aspects such as empathy, empowerment, community, leadership, and representation into learning. Over the past year, in both the VIC151 and VIC150 courses, I have explored two branches of critical pedagogy – Social Justice Education and Feminist Pedagogy. I believe that these two education philosophies are both extremely interesting and extremely empowering.
At a given time, most African-Americans did not have the opportunity to earn a decent education. As of today, there are stereotypes that box African-American females in a corner, such as teen pregnancy, the inability to finish school, the dependency on a male to provide for them, and their reliance on welfare. My family always taught me that education was one of the only things that would help me provide with a better life for myself in the future and I took that seriously. I was never taught to be dependent on others and their promises, I made a way for myself with effort I put forth in everything that I took part in.
Afro-American women writers present how racism permeates the innermost recesses of the mind and heart of the blacks and affects even the most intimate human relationships. While depicting the corrosive impact of racism from social as well as psychological perspectives, they highlight the human cost black people have to pay in terms of their personal relationships, particularly the one between mother and daughter. Women novelists’ treatment of motherhood brings out black mothers’ pressures and challenges for survival and also reveals their different strategies and mechanisms to deal with these challenges. Along with this, the challenges black mothers have to face in dealing with their adolescent daughters, who suffer due to racism and are heavily influenced by the dominant value system, are also underlined by these writers. They portray how a black mother teaches her daughter to negotiate the hostile, wider world, and prepares her to face the problems and challenges boldly and confidently.
Thus liberal feminists were aware of the fact that education and communication in the hands of few leads to the control of many, which again leads to subjugation and hierarchical relation (particularly with respect to women). ‘The intent of liberal feminism in education is to remove barriers that prevent girls reaching their full potential, whether such barriers are located in the school, the individual psyche or discriminatory labor practices (Aker, 1994). Liberal feminists work under broadly three themes with respect to education and these are: ‘equal opportunities’, ‘socialization and sex stereotype’, and sex discrimination (Aker, 1994). Liberal Feminism approaches equal opportunities in terms of ‘equal means the same’ (Byrne cited in Acker, 1994) and argued that ‘separate educational provisions for girls has usually meant inferior facilities and restricted features. Thus they demanded for the co-educational schools, where both sexes get equal opportunities to develop their