In my family’s home, hospitality is very important to us, I always know to clean the house and make it look nice. It is just the same in the Odyssey. They always treat strangers with respect like when Telemachus stayed with King Nestor at Pylos or when Odysseus washed up on the shore of the Phaeacian island. In the Odyssey, by Homer, he illustrates a recollection of the past, through the use of xenia. Hospitality in Homer’s time was well shown through long travels such as Odysseus ' in The Odyssey as well as the guest-friend relationship, known as xenia. A reason hospitality was so important in those times was because the Greeks believed the gods wanted them to show hospitality to anyone that showed up at their home.
“What kind of land have I come to now?
Are the natives wild and lawless savages,
Or god fearing men who welcome strangers?(6.118-20)
At this time in the story, Odysseus washes up at the Phaeacians’ city. In this quote he gives the reason on why most people give immense hospitality to strangers. The people of Homer’s time worshiped these gods so much and wanted to please them, so they were kind to everyone.
“Let the lyre stop. It is better if we all,
Host and guest alike, can enjoy the feast.
All that we are doing we are doing on behalf
Of the revered stranger, providing him
With passage home and gifts of friendship.
A stranger and suppliant is as dear as a brother”(8.586-91)
Alcinous explains why it is important to treat strangers with kindness. It allows
The Odyssey would be less memorable without Homer’s masterful use of figurative language. This poem can only stand the test of time when the figurative language is used to help readers relate to the text no matter what time period they come from. Figurative language in the text has made the story as a whole more interesting and has made countless readers engaged by this tale of, in Homer’s own words, “that man skilled in all ways of contending.” (p. 813,
Xenia, The Law of Hospitality The theme of Xenia was one of the most spotted out in The Odyssey, which is the Law of Hospitality. The Law of Hospitality is being polite to strangers who need assistance but it is more than it’s a host and guest relationship. Xenia is seen throughout The Odyssey. Xenia provides an effort of making the community a safer and better community.
In the Odysseus (book 9), written by Homer, (book 9) has several symbolisms throughout the episode. One major symbolism used throughout this episode was hospitality. Homer use Cyclops and Odysseus to represent the different view of hospitality. Odysseus action symbolize the poor use of hospitality. Odysseus and his men sailed to the land of the Cyclopes.
Odysseus and his crew members longed to return home, however this desire was in conflict with the many temptations that they faced. These are similar to the temptations that people today face. For example, on the island of the Lotus Eaters, Odysseus and his men were offered the Lotus
This passage that is spoken by Eumaeus represents two themes. The first is the theme of hospitality. Throughout The Odyssey, a common theme of hospitality has been shown. Eumaeus has welcomed the traveler into his home and has given him shelter and food despite the fact that he has little to offer. Compared to some of the other people that have hosted Odysseus,
Throughout history, feasting has been a way to bring people together, to celebrate, and to entertain. In Homer’s play, The Odyssey, food serves multiple purposes. The opulent banquet that Telemachus attends in Sparta with Menelaus displays the hospitality and wealth of the Spartan royalty, and provides key information about the whereabouts of Odysseus. While this instance of feasting displays how eating can bring people together to celebrate, overindulging in the Odyssey is also portrayed negatively. As the play progresses, readers learn that excessive and unnecessary eating is one of the reasons that Odysseus does not quickly return home to Penelope, and additionally, it is the reason that many of the crewmen do not return at all.
Homer develops the idea of hospitality in The Odyssey by employing several examples in the text such as respect to the gods and goddesses, as well as respect from the people of Phaeacia. The actions of these characters
From Odysseus’ time with Calypso in Ogygia up until the moment he takes back his home and wife from the suitors in Ithaca, the struggles he faces help answer what makes for a good life. Homer uses Odysseus’ journey throughout “The Odyssey” to identify four aspects of a good life: mortality, honor, hospitality, and experiences. Homer reveals that mortality is necessary for a good life when Odysseus denies the opportunity for immortality that Calypso offers, he shows the significance of honor in his description of Odysseus’ bravery in the Trojan war and the consequent respect that Odysseus’ crew has for him, Homer reinforces the importance of hospitality in each city Odysseus travels to, and he conveys that experiences, good or bad, define a good life. The Greeks held their gods in high esteem and therefore when Homer or other characters in the epic refer to Odysseus as being “godlike,” this is one of the highest compliments he could receive.
Every show of hospitality exposes the host for who they really are. The people who help Odysseus along his journey allow him to come into their home and eat and drink until he is rested and well content. Those
Although Odysseus has been on a terrible journey, he has not always reacted with honor and dignity like Penelope does. Penelope shows honor and dignity when she practices xenia, does not marry a suitor, and forgives Odysseus. In Greek society, xenia is a concept which dictates the relationship between the guest and the household. The household will clothe, feed, and room the guest, while the guest in return shows respect and gratefulness.
Odyssey exhibits a wide variety of xenia which exhibits hospitality towards others. Most hospitality that we use is xenia. Without xenia we would not show the utter most respect for
However, some characters in the epic display many great qualities. In The Odyssey by Homer, loyalty, courage, and trickery are displayed throughout the book in a positive manner, showing that they are the Greek’s cultural values. First, loyalty is shown as a cultural
Xenia is the greek term for “hospitality towards visitors”. This Greek term is shown when Telemachus and Peisistratus both began on their journey on a yoke. “And they drove to Menelaus’ palace,/Which they found filled with guests” (Lombardo 44). Menelaus has many guests in his palace because of Xenia which is valued in their society. They believe in Xenia because when people are away from home, they are uncomfortable so showing hospitality towards visitors makes them miss home less.
Xenia is an Ancient Greek religious custom which captures the essence of the guest-host relationship. It is a sacred, religious law that may lead to severe punishment by the Greek God, Zeus, if not abided by. However, xenia may do more harm than good in some cases, plenty of which presents itself in the Odyssey. Xenia is a process and has to do with hospitality and mutual respect between a guest and a host. This is an extremely civilised practice placed in such a chaotic and barbaric age.
In the Iliad, hospitality is a reoccurring theme that can change situations, inspire character development, and link itself with other themes to make concrete points. Throughout the Iliad, situations are dramatically shifted when hospitality is used. In many cases, when things are going awry, hospitality allows the characters to, instead of acting like animals, find the humanity inside themselves. For example, in book nine, Nestor proposes a feast for Achilles to try and get him to rejoin the Greek force. Hospitality is especially important in this example, because Achilles was angry but also hospitable.