“Pastor, I am a girl of 18 years old, and I do masturbate myself. I want to know; is it bad?” The purpose of this chapter is not to establish if masturbation is sinful or not, rather to explain why masturbation can be detrimental to our spiritual life and to encourage people to abandon the practice of it particularly Christians. Masturbation is the self-stimulation of the sex organs and other erogenous body parts for the purpose of pleasure, usually leading to or targeting org.asm. Simply put, it is having solo sex by touching yourself. Many people masturbate, and it has been described as the only form of sex with sexual zero risk physically but not spiritually. Granted, masturbation may bring temporary pleasure, but it often comes with the long term cost of addiction and other sexual problems. In the consideration that many people reading this book may not be Christians, I have created a separate section for the spiritually based points. If you are a Christian, I encourage you to take a moment to ask God to show you the truth concerning masturbation. …show more content…
1. Masturbation is addictive! I challenged anyone who is already into it that doubts masturbation is addictive to see how many weeks or months they can go without masturbating. We know now that sexual addictions are in fact self-induced addictions just as drugs. The chemicals our bodies release during sexual arousal create the same effect on the brain as
Many humans struggle with the misconception that being tempted and having doubts about their faith are unacceptable. Moreover, when Kenneth is tempted to look at explicit images in a magazine, “he closed the magazine and raised his eyes to the ceiling, then closed them and said three Hail Mary’s” (Dubus 278). By putting the magazine down and deciding to pray, he conveys to the reader that it is not wrong to have doubts or face temptation . Kenneth’s devotion to his religion results in him having the instinctual reaction to pray in the face of temptation.
The Position Paper's final position is one of genuflection: prostrate, rump raised, ready to proffer thanks for something already received and also waiting receptively, patiently, for something else. If this deferential position is immediately recognizable as a whole-body symbol of gratitude, it is also simultaneously recognizable as an indication of one's readiness for punishment: my butt is extended as you commanded, or, I'm inviting you to inflict pain. It would be imprudent, perhaps even impudent, of the Position Paper to proceed any further without addressing the bared butt in the room: its very name, a tribute, of course, to one of literary theory's legendary masochists, Eve Kosofsky Sedgwick. The Latin infinitive form of "tribute" is tribuere, "to give, distribute" (AHD).
COMMENTARY. This article was very interesting to me because I am majoring in Psychology. The brain is fascinating and especially when it comes to addiction and how people become addicted, whether they have a family history or have biological impulses. Filbey wrote about different studies that were conducted on addiction and the brain.
On the surface, obsession and addiction can appear to be synonymous, but in reality, the two are distinctly different from one another. The reason the two are different is simple: an obsession is compulsion based on fear while addiction is compulsion based on desire/pleasure. [HOOK] Generally, obsession tends to be more mentally demanding and have irrational motives, such as believing that if you don’t brush your hair with three strokes on each side of your head all of your will hair fall out. On the other hand, an addiction gravitates more towards the physical and physiological desire for something or someone, as well as fantasizing about the substance, action, or person. This does not go without saying that a person cannot suffer from a combination
In his essay, Alan Soble provides a conceptual analysis of the notion of masturbation by categorizing masturbation into solitary and mutual masturbation. He outlines the derogatory attitude of the society on masturbation throughout history. Even in today’s sexually enlightened society masturbation is still a sign of derogation. He describes in detail the difficulties that arise in properly defining masturbation on a conceptual level. He analyzes that the common notion of masturbation, a solitary private act of sexually pleasing by an individual does stand the close scrutiny.
A drug addiction occurs when someone uses substances to give themselves a feeling of pleasure even if it has negative consequences for them or others. When an addiction occurs the brain changes too making it extremely difficult to quit. This is because the brain wants more of the pleasurable substance because it’s giving dopamine. Once someone is addicted to something all they want is that thing and they will do anything to get it.
However, I feel that almost anything can become an addiction because wail your body may not become dependent on it you mind can become addicted to it. You may not get addicted to the drug its self but you can get addicted to the feeling it gives you like how adrenaline junkies are addicted to that rush of
Addiction Being an addict is not something that is talked about often. In fact, people generally assume the worst about a person struggling with addiction. They often times feel an addict is just another junkie that doesn’t deserve to live. Every day an addict dies.
As per a study published in the Journal of Neuroscience, "Addiction is
How does someone become an addict? They tried something out, maybe to have a little fun, maybe to escape some reality. Then the high was so intense they decide to try it again. Perhaps they get to the point where all they want to do is feel that high. Eventually life becomes too dull, or just too painful to deal with, so they start itching for their next fix.
Love Struck What comes to mind when we think of addiction? Drugs, because we have been taught to connect addiction with drug abuse. In a hospital they see addiction every day. It 's crazy, how many kinds of addiction exist. It would be too predictable if it was just alcohol, drugs and cigarettes.
Masturbation In “Sex and Society: Generations”(2009), Cavendish indicates that masturbation is the act of stimulating genitals and point of orgasm. It also can refer to self-stimulation of another person’s genitals. Self-stimulation can as be autoeroticism. Performing manually, by other types of body-to-genital contact, by use of sexual fantasies, visual stimulation, toys or other objects, or in some combination, all above this also masturbation.
(2017). Internet addiction: Neuroscientific Approaches and Therapeutical Implications including Smartphone Addiction. Cham, Switzerland: Springer The book summarizes the therapeutic and theoretical models dealing with the internet addiction Pezoa-Jares R.E., Espinoza-Luna I.L., & Vasquez-Medina J.A. (2012) Internet Addiction: A Review. J Addict Res Ther S6:004.
A study was able to find abnormality in the frontal region of the brain which is associated with compulsivity due to patients’ inability to control their sexual behaviors. In a paper written by Dr.Eric Nestler, he described addiction as when “pleasure/reward pathways are hijacked by exogenous drugs such as cocaine or opioids, or by natural processes essential and inherent to survival such as food and sex”. The syndromes associated with these addictions are “compulsivity, emotional liability, impaired judgment, and impulsivity”. So basically having an addiction to heavy drugs is the same as an addiction to sexual behavior. There was a difference in people who casually watch porn and then those who don’t.
Addiction is the reliance on a routine. There are many addictive stages. Addiction, as it comes along, becomes a way of life. The persistent use of the substance causes to the user serious physical or psychological problems and dysfunctions in major areas of his or her life. The drug user continues to use substances and the compulsive behavior despite the harmful consequences, and tries to systematically avoid responsibility and reality, while he or she tends to isolate himself/herself from others because of guilt and pain (Angres, & Bettinardi-Angres, 2008).