Mohlberg's Model Of Morality Analysis

For example, he boldly states that “If the machine of government is of such a nature that it requires you to be the agent of injustice to another, then, I say, break the law.” This supports Thoreau’s claim because if the government makes a law that forces you to be an agent of injustice, then you have the right to break it. In addition, Thoreau believes that the best government, is the one that does not make a lot of laws. " That government is best which governs least." A government should not dictate to the citizens, but enforce whatever is agreed among the society.

His gist is that privacy should be respected which makes him moderate moralism, law should only intervene when society won’t tolerate certain behaviour, law should be a minimum standard not a maximum standard and act as general guideline. Is the act of polyandry tolerable by the society? In some society it is tolerable but in some they will not. However, to abolish the act of polyandry will also intervene with the privacy on the individuals. Devlin would have thought the act of polyandry to be immoral and disintegrates the society however, being a moderate moralism he would not have wanted to intervene with the privacy of other unless the act has become very widely practiced and start causing harm to the society.

Therefore, freedom is an illusion. For example, if we wanted to use our freedom of speech toward law enforcement we would face consequences for disrespecting an authority. Although, the first amendment is supposed to protect us, it does not excuse us from hindrance or consequences. The illusion that we have freedom is merely something created by the ruling power because they create and determine what actions the general public are able to do according to the

Yet when some of good is removed from this wholly good creation... then he uses these good, created talents... for evil ends." If people lose evil, why would God still allow evil to exist? If our decision is made already for us then the good choices should be made, and no one should ever lose their good ways. The argument is made that maybe then we have "free will" with our decision making as humans. Then if it is true that humans have free will then would that not make us as powerful as God himself.

Martin Luther King, Jr. explains in his “Letter From Birmingham Jail” that what is going on in the United States is ethically unstable. “ I have tried to make clear that it is wrong to use immoral means to attain moral ends. But now I must affirm that it is just as wrong, or perhaps even more so, to use moral means to preserve immoral ends” (7). An author John Patton even chimes in on King 's approach and questions “ Can the plan be ethically justified in line with King’s strong believe that the means for social change are as important as the ends?” (61).

Coates asks the questions; “Was Walter Scott’s malfunctioning third-brake light really worth a police encounter?... Do we really want people trained to fight crime dealing with someone who’s ceased taking medications?” Coates makes the claim that experts should handle the situations not only the police, as they are specially trained to handle a suicidal man or a mentally ill one. Coates questions the audience again on whether if sending the police to handle the situations that led to the death of the victims was the right call. Situations should be handled by experts in the field, and that the police are “only women and men who specialize

These reasons will prevent anarchy because one has a conscience to determine which laws to follow and which ones do not; therefore, one shows loyalty to the authority of law and also loyalty to one’s

Whereas Hobbes states that based on his idea of human nature, which is humans are born evil, that one ruler should be given absolute power. While Hobbes makes various points he does conclude that people should surrender their freedom to this power because the ruler keeps them safe. This including the right to complain about the ruler’s policies. Locke’s ideal government is one that doesn’t give absolute power to one person but rather power to a group of power. This making it less likely for a ruler to abuse their power or corrupt the government.

For me this have a meaning that if we follow those guidelines we are being morally good, we can live morally by our own choice and if not probably we will have consequences and not just because a divine superior requires us live in morality. Even though I am a strong believer in God not all people is, therefore the social contract will apply for all

This is supposedly the ‘negative’ conception of liberty in its classical form. Secondly, Berlin believes that this negative notion is comparatively new. Thirdly, liberty, in this sense, is principally concerned with ‘the area of control, not with its source’. He believes that negative freedom is not logically related to democracy or self-government. In a nutshell, negative freedom can be seen as ‘an absence of something’.

For example, Kant leads way to for readers to “Consider the question: May I when in difficulties make a promise that I intend not to keep?” (Kant, 1785). Furthermore, a law that can allow promise breaking would completely contradict the very nature of a promise, which would make for a dilemma when communicating since this requires telling the truth, thus making this universal law to relentlessly aid in difficulties. Residing back into euthanasia and/or physician assisted suicide, “Kant would not agree with anybody who out of self-love decides to take his/her life. This is because this is a system that aims at destroying life; hence this maxim could not possibly exist as a universal law” (Odianosen,

That does not mean they consider it wrong. No, I didn 't assumptions change based on what I found through research because the two are little different from each other. Law is that you are going to follow the rules when it come to the law and you is going to follow the law. Ethics is more moral principles value.

There is a reason for our world to have suffering since it is built into the structure of the world. That reason, Hick argues, is for “soul-making”, or character building (129). Without having some suffering, then there would be no characters, such as courage. The higher morality of God relates back to that because He has a legitimacy for that suffering. Here, I agree with Hick.

Question number 3 In Epictetus The Handbook, Epictetus version of free will is when people are responsible for their own actions, and they can control what they do through self discipline. Epictetus believed that we should accept whatever happens and approach it calmly. Like he explained in the book “Do not seek to have events happen as you want them to, but instead want them to happen as they do happen, and your life will go well.” (Handbook of epictetus,pg 13) he’s basically stating that overall we have the power to view things either in a positive way or in a bad way.

The foundation of Judeo-Christian beliefs is the existence of an omnipotent and omnibenevolent God. This belief is held in absolutes, even in the face of evil and tragedy. Those outside of religion see these beliefs as contradicting, arguing that God cannot be all-good and all-powerful while at the same time allowing evil to occur. The “argument from evil”, often used by those who are agnostic or atheist, are a set of premises that have stumped theists in the argument for an all-good and all-powerful God in the presence of evil (Pojman 117). However, the belief of an all-good and all-powerful God can be defended by considering what the meaning of the word “good” is in the first place and how it relates to God’s influence on humanity.