Similar to the benefits of the universal healthcare system, Canada prides itself on the great variety of cultures, ethnicities and religions that are present within the country. In 1971, the Canadian government began to recognize the value of all diversities and officially adopted the Multiculturalism policy. In consideration of this policy, Canada has been nicknamed the mosaic (Pohorelic) since the nation continually strives to embrace and promote multiculturalism. For instance, all citizens who reside in Canada are able to have an identity, feel accepted and take pride in their ancestry. In addition, on July 12, 1988, the House of Commons passed the Bill C-93: “An Act for the preservation and enhancement of multiculturalism in Canada” (Legislative …show more content…
For instance, the people of Canada have acknowledged the immorality and are now working their way to reconciliation for the past failures towards Indigenous peoples. Before Europeans arrived in North America, Indigenous people were able to satisfy the living requirements through the resources of the natural environment. These people educated their youth in a complex and traditional matter such as participation in cultural and spiritual rituals, group socialization and oral teachings. These techniques provide children the beliefs, skills and knowledge considered necessary for adult life in their bands. All of these techniques continue today, but the importance of these specific characteristics have been significantly reduced due to the effects of residential schools. In the 1800’s, the European people created Residential schools to assimilate First Nations children or in other words, taking the Indian out of the child. As a result, the era of residential schools left a long lasting impact on the Indigenous culture and identity. Several years after the last residential school closed in 1996, the Canadian government formally acknowledged the First Nations traumatic past involving residential schools through an apology. On behalf of the Canadian government, Stephen Harper apologized to all aboriginal people for their role in residential schools (Government of …show more content…
The government of Canada understands treaties as “constitutionally recognized agreements” (Government of Canada) between the Crown and Aboriginal peoples. Furthermore, most agreements were described as exchanges that the Indigenous people made in return for set out promises, obligations and benefits. Treaties were signed to determine the rights of Indigenous people and governments to use lands that the First nations people occupied. In 1870, one of the negotiated treaties was the right to educate. This study “focussed on the expectations of education as a treaty right by the original signatories and the current divergent understandings” (Carr-Stewart). These requirements of the treaty include educational services for students that provide First Nations people with the knowledge and skills necessary to prosper in the community. With this, Indigenous and Northern Affairs fund status First Nations or people who are recognized by the federal government as Aboriginal for post-secondary education. Canada’s obligation of maintaining the rights of the Aboriginal people not only provide educational opportunities to all citizens in Canada, but present the country 's willingness to make up for past
We can therefore deem that the Indian Act was specifically put in place to discriminate against the Aboriginal people of Canada. Although the Canadian government has tried to change the Indian Act and has been amended several times since its’ creation in 1876 it still continues to have significant effect on Aboriginal people in
Indigenous people across Canada have been suppressed by the government, system, and settlers still to this day. The residential school system was a system of boarding schools that were established by the Canadian government and administered by various churches to assimilate Indigenous children into Euro-Canadian culture. Many of these children suffered physical, sexual, and emotional abuse from school staff. Even though residential schools have been abolished they can still affect indigenous people today. The book “Indian Horse” clearly represents the intergenerational trauma of Indigenous communities in Canada.
This paper will review the first five chapters in J.R. Miller’s book Shingwauk’s Vision: A History of Native Residential Schools. These chapters examine the events that took place before residential schools were made, as well as looking into the historical context of Canada during this time period. The first chapter of the book explains the way in which indigenous communities educated their children before contact by the European settlers. The educational systems from these indigenous communities were much different than the European educational systems, in the sense of a formal, rigid, institution.
In order to get rid of cultural assimilation policy, and to support self-determination, language revitalization, and cultural maintenance, “Report of the Royal Commission on Aboriginal Peoples” has been published. It announces the closer relationship between government and native people in Canada. In the report, they are willing to take self-governance instead of assimilation policy, and it shows a connection between self-governance and education. In this regard, they will pay much attention to the “education for self-determination”. However, this report is not only expresses the will to abolish cultural assimilation and achieve cultural maintenance, but also the desire to take control of their own education in a long term (Canada, Royal Commission on Aboriginal Peoples.
Stephen Harper presented this apology to formally recognizes the dark chapter in our history as wrong and that it “has no place in our country.” This apology was long overdue and should have happened earlier since the last residential school closed in 1996. Without an apology, the government recognized that “there has been an impediment to healing and reconciliation” for those who have been impacted by residential schools. With this apology, it acknowledges the fact that residential schools were real and has deeply impacted the lives of Aboriginal people. The apology ended with by mentioning of “the cornerstone of the settlement agreement is the Indian Residential Schools Truth and Reconciliation Commission [TRC].”
“Indian School Road” by Chris Benjamin sheds light on the horrific experiences of Indigenous children and families at residential schools. It is a non-fiction book that explores the impact of the residential school system in Canada on Indigenous Communities. The author focuses specifically on the Shubenacadie Residential School in Nova Scotia, where Indigenous children were taken and forced to attend the school from 1930-1967. The Canadian government established these schools intending to indoctrinate Indigenous children into Christian ways, with churches as the main locations and priests and nuns as educators. The book uncovers the history of the Shubenacadie Residential School, exposing the responsible individuals, the government's passive
In and of itself, residential schools have damaged Indigenous culture and ways of life; they forcibly altered Indigenous lifestyles and have long-lasting adverse effects on Indigenous communities and individuals alike. Cultural genocide originates
The Oka Crisis - In 1990, village of Oka, Quebec wanted to expand their golf course into the Mohawk territory, this caused violence between the Quebec police and Mohawk’s, the land was later turned over to the Mohawk’s after 2 months of conflict (pg: 35) - During the Oka crisis, 70% Canadians believed that the government broke the treaty rights of the Aboriginals (pg: 35) - After the Oka crisis, many Canadians sympathized with the Aboriginal people’s struggle and in 1991, Prime Minister Brian Mulroney set up a royal commission (pg:35) - The commission of the Oka crisis summarized that the policy direction followed for more than 150 years has been wrong. Also for Canadians to view Aboriginal people “as nations with a right to govern themselves
The Supreme Court of Canada does not outline how these rulings are intended to be used in Canadian law, and moreover the wording can allow for some questionable translations of the court case. The Daniels case does not outline how the declarations should be outlined, and how they should be interpreted. In order for the Daniels’ Case to properly represent Indigenous peoples, it must be interpreted to benefit Indigenous people. After critically examining the Daniels case, I am skeptical that this court ruling will promote self-determination because it is vague and can be easily interpreted to promote the colonization of Indigenous peoples through the subordination of Indigenous peoples in government policies. The Daniels case needs to be critically analyzed as it is situated in its historical context.
The TRC’s “The History” author appeals to logos through the use quantitative findings. The use of logical evidence from the collection of testimonials made by former residential school students is an effective way to aid the persuasion of a reader. Throughout “The History”, the author describes the memories of known First Nations peoples Frederic Ernest Koe, Marlene Kayseas, Lily Bruce and many others. In addition, the author quotes Vitaline Elsie Jenner’s use of ‘kaya nakasin’ (TRC, 2015, p.38) in describing her experience with residential school. The author’s example that contains the use native language reaffirms his credibility and detailed knowledge of the
By doing this, colonial Canadians assumed that aboriginal cultural and spiritual beliefs were invalid in relation to European beliefs (244). The problem with ridding the First Nations Peoples of their languages, as Williston points out is to “deprive them of the sense of place that has defined them for thousands of years” (245). The private schooling system was an attack on First Nations identities, and their identity is rooted in “a respect for nature and its processes” (245).
By knowing the risks, it is clear why some people wouldn't want to go to school, and explains why they would choose to stay on the reserve instead. The reason that made having to leave home surprising to me was how much strength is required and how difficult it would be. As a high school school student myself, I could not fathom having to leave my home and community if I wanted to go to school. If I was placed in that situation it would be difficult to make that decision, and I probably would end up choosing to stay with my family. This new piece of information provided in First Contact expanded my knowledge of the hardships that Indigenous peoples face with everyday things that would slip the mind of most non-Indigenous peoples, such as easily being able to attend high
What is your understanding of the issue in general? Aboriginals or First Nations in Canada were living peacefully with their tribe until the first settlers had came to Canada. The First Nations have long been discriminated and harshly treated ever since then. In the beginning, the new settlers had taken away the lands that the First Nations were living on.
Indigenous cultures are asking for nothing more than respect anda chance to speak. By making a change and ending cultural appropriation altogether, Canada will be united and powerful as all equal
The government of Canada understands treaties as “constitutionally recognized agreements” (Treaties With Aboriginal People) between the Crown and Aboriginal peoples. Most agreements were described as exchanges that the Indigenous people made in return for setting out promises, obligations and benefits (Treaties With Aboriginal People). Treaties were signed to determine the rights of Indigenous people and governments to use lands that the First nations people occupied. In 1870, one of the negotiated treaties was the right to educate (Treaties with Aboriginal People). This study “focussed on the expectations of education as a treaty right by the original signatories and the current divergent understandings” (Carr-Stewart).