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Online Self And Identity

1580 Words7 Pages

Hughes (2012) investigates about avatars in virtual world where he identify that avatars represent the digital embodiment of users where they articulate about self and identity through digital bodies, digital possession of property and assets, jobs, families etc. Thus it is evident different social media sites facilitate articulation of online self and identity via variety of tools and techniques.
Having identified the different tools and techniques to articulate online self and identity next it would be beneficial to review the impact of culture and gender on the divergence of online self and identity articulation.
Majority of the social media and identity formation research is conducted in global north which exists under the conditions of …show more content…

Characteristics of online self and online identity
Majority of the research on identity formation in social media is conducted assuming the intertwining nature of self and identity while ignoring the differences of notions of self and identity (Goodings, 2011; Ardi & Maison, 2014; Young, 2013). However several research has been conducted to reveal the nature of online self and online identity which I will articulate in this section inspired by different notions of researchers.
Turkle (1995) introduces the notion of a second self describing how the online world facilitated the creation of another self other than the physical self. However a major limitation of her studies is it was conducted in the initial platforms such as chat rooms which were filled with anonymous users (Taylor, 1999 ; Goodings, 2011).
Taylor (1999) asserts the plural existence of self in digital world indicating the existence of at least two bodies, digital body and corporeal body as soon as the person enters to the online world. He demonstrates how a person can have multiple digital bodies with anonymous and limited disclosure of real self studying the avatars in social …show more content…

Firstly, extended self in online world is subjected to dematerialization where our possessions have become digital artifacts in electronic form. For example in Second Life and The Sims online players are given the pleasure to acquire more digital goods where they will construct their online self and identity showing their status and capability with their digital possessions. Secondly extended self is subjected to re-embodiment, where in social media it has enabled us to disembody and re-embody to multiple selves or for a different self. For example software has facilitated us to change our appearance for better self-presentation. Thirdly extended self in online world promotes sharing, where people are more confident to express true self better online and share comments with each other confidently. Fourthly people will demonstrate an affirmation seeking behavior to seek opinion to formulate their online as well as offline self-identified as co-construction of extended self. Finally distributed memories of social media facilitate self formation and continuation of self to articulate an ongoing narration of extended self by visualizing our past memories in social

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