Mark Antony was a Roman General, cavalry commander, quaestor and senator of the ancient Rome Empire around the final century BCE and ally and second in command to Julius Caesar. Antony was born in Rome in 83 BCE and ended his life by choice with his lover, Cleopatra, in 31 BCE.
There are really two sides of Nero, because he poisoned Britannicus for doing him wrong, he killed Christians in many ways, he beheaded them, burned them at the stake, crucifixion, Christian victims were even dressed to reenact the deaths of mythical beings, like Hercules burned on a pyre and Icarus fell from the sky, also he had loins and wild beast come and eat them alive, some were put upon a stake and covered in pitch and set on fire to light his garden at night, and he put a stake in some Christians recdum and let them slowly slide down the stake to eventually kill them and not to mention he did while he was eating(Funtriva, Nero; MyInterestingFacts 10 Interesting Nero
Epictetus I really feel that quote is deep I will explain on that topic later on in the paper. He was really ahead of his time. I chose Epictetus because he stated facts in my opinion, also he was a slave, and he stands on what he believes. I feel like as a result of his stoic philosophy teaching that his thoughts live on even in today era. Let me elaborate with the slave accusations. He’s been through the struggle probably most things he didn’t want to do he had to do which was out of his control. I’m sure just like in the earlier days of civilization slave didn’t have rights. Eventually Epictetus bought out his own freedom I can respect that in all aspects. He didn’t run and he didn’t hide just accepted what it is and what it was going to
The best intentions of good, noble people can lead to tragedy, as in The Tragedy of Julius Caesar. In The Tragedy of Julius Caesar, Caesar was killed even though the conspirators had good intentions. Caesar was the leader of Rome and had a great deal of power. Although, he was not known as one to let emotions or power get the best of him, as Brutus even said, “And, to speak truth of Caesar, I have not known when his affections swayed more than his reason.” (2.1 19-21) . However, the conspirators felt that rulers abuse their powers when they separate it from compassion: “Th' abuse of greatness is when it disjoins remorse from power.” (2.1 18-19) Brutus was concerned that Caesar was ambitious and that alongside power he could become dangerous.
“Why, then, do we educate our children in the liberal studies? It is not because they can bestow virtue, but because they prepare the soul for the reception of virtue” in the text “liberal studies and education” by Seneca, this quote illustrates Seneca’s beliefs in that liberal studies are not the path to virtue in fact he believes that the path to virtue is seen through wisdom. The effects of virtue through wisdom are illustrated in the text through the characteristics of loyalty, kindliness and temperance.
Nero didn't approve of Stoic philosophers, therefore, he had exiled Gaius. Gaius was well-known for his writings and had written 21 discourses about various philosophical and day-to-day life decisions that one would have to make during those times. Gaius's primary philosophical belief is that combating selfishness and preserving the whole human race would create the ideal society.
Nero was the most infamous emperor of Rome. Nero was very brutal he had his mother (Agrippina), his first wife (Octavia) and his second wife (Poppaea Sabina) murdered. Nero also had senators murdered if they question his actions. One of the most infamous events of his reign was the fire of Rome in 64 AD Nero was in Antium when the fire started in the Circus Maximus. The fire spread and raged furiously over Rome for nine days. When Nero returned he started to rebuild the city, which caused some to suspect Nero of planning the fire in order to make room for a new city built in his honor. Nero put the blame on the Christians, so he wouldn’t get caught. His brutality was exhibited through the persecution of these early Christians. This makes Nero the most infamous emperor of Rome.
If you were challenged to a duel by you cousin what would you do? Well Romeo felt this when Tybalt Romeo’s new hateful, bold, and demanding cousin challenged him to a duel. Tybalt Juliet's cousin from Shakespeare's Romeo and Juliet is all and more of these words used to describe him. And Tybalt is a hateful, bold, and demanding character that love nothing more than to see Romeo killed.
Is it justified to kill someone because they have gained too much power and are going to use it for the worse? Brutus has a very bad circumstance on his hands, he can kill Caesar and possibly be executed for his actions or he can let Caesar become king and watch Rome fall. There are many reasons why Brutus should and should not join the conspiracy. Brutus says, “I know no personal reason to spurn at him But for the general.” (II,i,11). Lucius Junius Brutus one of Brutus’ ancestor that turned Rome into a republic. Brutus loves caesar but doesn't want him to become king.
Julius Caesar was a Roman dictator in Shakespeare's play, The Tragedy of Julius Caesar, which was based off of true events. In the play, Marcus Brutus was Caesar’s close friend and a trusted senator, but, in the end, he stabbed Brutus in the back. Antony was Caesar’s closest advisor, and they ruled Rome together. Antony was extremely loyal to Caesar and avenged his death. Brutus believed that Caesar would make the Roman people slaves and joined a conspiracy to kill him. Antony, however, believed that killing Caesar was wrong. Brutus and Antony both spoke at Caesar’s funeral and gave very convincing speeches. Ethos, pathos, and logos were the rhetorical devices used to convince the Romans to side with the speakers. To give the most effective speech, Antony used the rhetorical devices to convince the Roman citizens
Cassius is a follower of Epicurus while Brutus adheres to Stoicism. Due to philosophy being the love of wisdom, these contrasting philosophical views help the reader understand the driving motives of the two men, as well as the rationale of Brutus’ virtuosity and Cassius’ wickedness. According to Stanley, “Epicureans believe that pleasure could not be increased beyond the removal of all disturbance” (47). Cassius’ belief in the teachings of Epicurus may have contributed to his view of Caesar as a threat and disturbance to Rome. Having been a friend of Pompey and learning about his death, Cassius wanted to eradicate Caesar in order to avoid a loss of freedom. Cassius is quick to attack other individuals and his arrogance and pride is evident when he discusses his refusal to bow down to authority. He also mocks Caesar’s account of
Initially, he approaches Teiresias, the blind prophet, who has the quality of perceiving the truth. Sophocles cleverly uses irony to emphasize the idea that everything is not always what it seems. Although Teiresias is literally blind, he sees the surroundings far better than Oedipus; Sophocles created this character to foreshadow who the real murderer is. Teiresias hesitates to reveal the murderer, and assures “that way is best(37)” for both of them. His reluctance creates a sense of commotion, allows the readers to understand that Oedipus is the killer; this is also illustrated after he expresses that “[his] grief is [Oedipus’](38).” The grief he contains prepares the audience for the catastrophic tragedy. Nevertheless, Oedipus fails to comprehend Teiresias’ warning, and calls him “cold, stubborn, fool (38)” out of anger; he could no longer resist the need of unmasking the murderer. The diction he chooses demonstrates the way he scorns the prophet, considers him to be puny as he does not provide him with the answer he wants. Finally, Teiresias is fed up after Oedipus shunned him, and blurts out “the plague is [Oedipus](39).” He discloses, Oedipus is the root of the problem that arose in Thebes; Oedipus is shaken by the statement, and deems that he is a victim of conspiracy. He conjectured that his relative Kreon hired Teiresias to plot schemes against him because of the substantial amount of money and power he bores. However, he considers himself only capable of becoming the King. Since he solved the Sphinx’s riddle, he reckons to be self entitled as “no ordinary man could solve her riddle(41,)” “even the gods’ voice were useless” to free Thebes according to him. His complacent behaviour is evident, it is manifested that his talent of solving riddles contributes to a certain degree of pride for his accomplishment, but he has generated this self-righteous attitude to
The fear that the conspirator had against tyranny was so commanding that it pushed them to murder their emperor. The Tragedy of Julius Caesar by William Shakespeare. Julius Caesar was an emperor of Rome, a renowned military leader, and a beloved friend to all of his subjects. Cassius created a conspiracy that feared tyranny and what Caesar would become if he gained more power. Cassius corrupted Brutus, who was a long-time friend of Caesar 's, to betray him and join the conspiracy. Caesar is brought to the senate where he eventually is stabbed by the conspirators, his friends, his allies, and the people he trusted. The conspirators didn’t think of the reproductions of their actions and they have now started a war. They lose the battle against Mark Antony, some conspirators commit suicide, and some are executed. Shakespeare wanted us to develop sympathy for Julius Caesar through the betrayal of his friends, his overthrow of power, and the ultimate death of his once friends.
Epicurus has a set argument for what he believes death means to us. He makes this argument clear through his two premises and the conclusion that he reaches. What his argument is for what death means to us might possibly change if he were to consider in relation to not only a positive harm, but also a harm of deprivation. In this paper I am going to explain and discuss Epicurus’ argument for what death means to us, explain what positive harms and harms of deprivation are and the difference between the two, and address a way to fix Epicurus’ argument to meet the requirements by adding another premise.
He then slays them. Titus, once presented as so noble and merciful, subjects the boys to the torture of knowing their fates before killing them in front of each other. In the next scene, Titus goes on to murder his daughter to preserve his family’s honour before revealing to Tamora that she has eaten the bodies of her children, and killing her. The cycle of violence is continued, when Saturninus kills Titus in retribution, and Lucius kills Saturninus. The final act of the play is pure chaos. No more heed is paid to the concept of the Romans and the Goths, as nearly every character has engaged in violence and predatory behavior. The civilised have become savages in the names of revenge, justice, and tradition. Rome appears to have simply embraced barbarism, and the violence is demonstrative of this savagery.