1.3.1 Spirituality can be viewed as the personal quality of being concerned with human spirit, a set of beliefs that sustain the individual through times of difficulty, the search for meaning and hope, one’s conception of the purpose of life, or the nature of one’s relationship with oneself, others, nature or God (as defined by individual) (Jolley.,and Moreland,.2011). It is the unifying life force that integrates the biological, psychological, and social components. It may include or exclude the religious components according to individual belief system (Baldacchino, 2011). It is less religious and more individualistic. According to Wilding (2007) spirituality gives meaning to life, provides hope, gives a reason to live and can influence …show more content…
The Royal college of Nursing Guidelines(2014) and six core competences(Van Leeuwen and Cusveller,2004) specifies the ability in handling one’s own values and beliefs, addressing spiritual needs, conducting spiritual assessment, discussing and planning interventions, providing and evaluating spiritual care and integrating spiritual care into policy of the inpatient set up. It is a group of interventions that can act as a source of comfort, control of emotions, meaning to life and personal growth to patients who are confronted with chronic illness. It helps them to experience a sense of inner peace through God’s/higher power’s presence or finding rest in contact with nature (Van Leeuwen, 2013).Spiritual care is an emotionally sensitive, empathetic care of human “spirit” and not specific to religion.(Claire, Robert and …show more content…
The reaction to post stroke disability may affect the patient’s capacity to lead a meaningful life. Patients usually feel loss of control over their lives, reduced social engagement, guilt, helplessness and even verbalize suicidal thoughts. Since spiritual well-being is one of the most important factors in human quality of life, alleviation of spiritual distress is an important task for health care staff, especially nurses. Also it was found that spirituality has a positive effect on self management of chronic diseases (Harvey, Silverman, 2007). One –third of all stroke survivors may present with mood disorders. Initial shock during the early weeks of cerebral stroke incidence, life style changes such as social isolation and sedentary behavior, dependency were identified as some of the factors that may contribute to mood disorders (Weli,2012;Hackett,2005).Application of a multi dimensional spiritual care approach for stroke patients, which included establishment of trust through active listening, has shown improvement in self care abilities of patient(Yang and Yeh,2012). A great scope for nurses to provide spiritual nursing care can be identified in care for stroke
This article is related to Unit 1 lecture on Ethics and Values taught by Mrs. Townes. To provide optimal care for individuals of different religious cultures, practices and beliefs nurses must be skilled in identifying best practices when caring for patients. Understanding a patient’s religious beliefs and values will determine if that patient receives efficient and standard care based on their own beliefs. Buddhist may deny certain medication based on the make-up or components of the medication and whether medications will alter their normal state of mind. The best care for a patient of Buddhist ethnicity is to provide them with a calm environment that will allow patients to meditate, practice relaxation techniques, and chanting rituals.
Now I am old enough to know that death is not the end, but it is the beginning of a new life. We have to submit our lives to God and ask him for the strength to move forward. Worldview about life after death will largely determine how the patient and families welcome death. Now, as a Christian nurse, I can see death in the light of the resurrection of Jesus Christ (GCU, 2015). If I can help the family members to go through this traumatic experience and the grieving process, my Christian calling as nurse will be
Health Care givers should be aware of the issues on what to say and how to act,give emotional support,and when to use hospice care. An article stated,”Several scholars listed the implications of spirituality,including preserving the patient’s hope,helping the patient find meaning in life and death,and helping the patient find spirit.. ”(Qiaohong Guo and Cynthia S Jacelon,An integrative review of dignity in end-of-life care.)What this means is it is there to help the patient have hope,remember the good moments in life,and find the feeling of completeness so they can pass on from the physical world with no regrets. Healthcare givers can encourage their patients without giving false hope.
A case scenario of an elderly woman with Alzheimer’s disease demonstrates how family and caregivers can initiate interventions based on the theoretical concepts. Paraphrase of Abstract Vitale, Shaffer, and Acosta-Fenton (2016) make the case for the utilization of the theory of self-transcendence by
Everyone religion is not the same, and there are many different religions. Spirituality is seen from many different perspectives it is the connection that we sense from certain feelings, or even experiences. A lot of individuals think religion and spirituality has the same meaning, but they are totally different. A person can have
Abstract Modern medical laws permit physicians to engage in only secular practices, assessments, and conversations. However, when illness invades the body, patients look beyond themselves, finding comfort in their spirituality. They view health through the lens of their beliefs and want physicians to understand their values. The lack of spiritual acknowledgement and care causes a disconnect in the patient-physician relationship. How should medical associations incorporate effective spiritual care into modern medicine?
Overview The case study was about Mr. Kirby, a seventy-two year old widow male with type 2 diabetes who wife died a couple of months ago, and has been living by himself. He has become dependent, and struggles with his self-caring needs. He had a stroke and it resulted in a left-sided weakness. He fell a couple of months ago and fractured his arm bone, which was repaired and he was discharged home.
These factors provide guidelines for nurse-patient relationship, and the goal of nursing to help persons attain a higher level of harmony within the mind-body-spirit, healing and health. The 10 caritas processes include the practice of loving kindness, equanimity, and belief system for oneself and other. She promotes cultivation one’s world spiritual practices, self-awareness, authentic relationship with the patient, and support patient’s expression of feelings. In addition, she encourage to creatively use the nursing knowledge as part of the caring process, engage in genuine teaching-learning experience, and create a healing environment at all levels. Watson believes that the nurse’s assistance with patient’s basic needs potentiate alignment of the mind-body-spirit.
The narrator talks about patients’ needs of spirituality during health crisis. Many studies have shown that spiritual well-being makes an impact on how patients respond to illness. Nurses are primary care givers, thus responsible of patients’ spiritual needs and
My perspective on holistic nursing and self-care Introduction In context of World Health Organization, self-care is often defined as activities individuals, families and communities undergoes with the motive of increasing health, overcoming disease, limiting illness and restoring health ("What is", n.d.). The knowledge and skills are gained from both professional and lay experiences for such activities. According to Klebanoff & Hess (2013), holistic nursing is defined as all nursing practice that has only motive of healing the whole person as its prime goal. A holistic nurse is like a licensed nurse who often incorporates a “mind-body-spirit-emotion-environment” approach to the practice of traditional nursing.
Week Outline Preliminary Thesis Statement: Religion is an essential constituent of any civilization with a unique spiritual pathway. Main Point: Religious spirituality establishes the framework for human social and cultural development. 1. Topic Sentence:
It represents the spiritual aspect of one’s life. As an individual of the Christian faith, spirituality is at the center of my life. Spirituality revolves around one’s deeper thoughts and beliefs. These beliefs have aided me in developing better relationships with others which are rooted in our spirituality.
There is considerable disagreement and inconsistency within the scientific community regarding definitions of this term [17,18]. Religiosity can be thought of as the formal, institutional, and outward expression of the sacred [18,19] and measured by variables such as importance of religion, belief in God, frequency of religious service attendance, frequency of prayer, and/or frequency of meditation. Pargament describes the distal/proximal framework of religion/spirituality. According to this framework the distal domains of religion/spirituality mainly depending individual behaviors (e.g., frequency of attendance at services, prayer, or meditation) and have often been referred to as ‘religiosity’, and proximal domains, which gauge the functions of religion/spirituality for the individual (e.g., spiritual support, religious coping, spiritual meaning) often referred to as ‘spirituality’ [21,22].
For almost a century interest of social scientists is religiosity. Religiosity is a concept with many layers involving cognitive, emotional in relation to our emotions , motivational and aspects which are related to behavior or what we do (Hackney and Sanders, 2003). Richards and Bergin (2004) see religion as a subset or a term of the spiritual, considering that it could be possible for someone to be spiritual without being religious and to be religious without being spiritual so we can say that both the terms are somehow or mostly
Introduction Workplace spirituality emerged as a grassroots movement after the 9/11 attack, the market crash, the downfall of Enron, and the lack of integrity in the organizations (Judi Neal). However, today the need for workplace spirituality is backed by multitude of causes. The spiritual archetype identifies that people work not only with their brain and limbs, but also their heart and spirit (Ashmos & Duchon, 2000). This manifestation of spiritual thought in organization is called as “spiritual awakening in business entities”. Workplace spirituality is apparently a Western essential, an aftermath of Western exclusive philosophy in contrast to Eastern inclusive philosophy.