Development is closely linked to transformation and they are both not restricted to any area of life, since it is more concerned with things and people moving forward. However, this means that there is a variety of ways in which it can be achieved. Whether it is in science or religion, its effects are felt by the whole human race. Moreover, it can either change the cause of history or change people alone. And through the religious window much can be developed since much aspect of religion focuses greatly on the self. Thus allowing people to change and see life in a different perspective that which would create an atmosphere of people concerned with developing further without chaos. This essay will start by briefly describing Sufism and fasting. And then show that among other rituals in Sufism, fasting has the potential to be a tool of development through the teachings that it instils in those who practice it and benefits that accompany practicing the teaching acquired especially in Sufism. …show more content…
And while Islamic orthodoxy emphasizes the outward, public living of Islam, Sufism focuses within individuals and their soul (Jishim, 2002). From its conception, Sufism was concerned with finding oneself by tapping into the deeper knowledge of God. They also believe that this knowledge lies within the heart of men (Ali Andrabi, 2015). However, one can never truly capture the meaning of Sufism. For instances, Nozira (2014) believes that it is among the strongest platforms in the restoration and development of the soul and its spiritual aspect. While Deikman (2014) argues that, it is a tradition devoted to the development of the higher intuitive
The human mind’s ability and innate desire to justify and explain the world and its phenomena has led to some of the most significant and world-altering discoveries and inventions, illustrated throughout the renaissance, enlightenment, scientific revolution, and industrial revolution. Logical pursuits comprise a significant capstone of human nature and progress. However, according to Rudolf Otto in The Idea of the Holy, these tendencies have created different dimensions of religion; the rational and non-rational, with the latter often times overlooked. The most significant difference between the rational and non-rational aspects of religion deal with their respective emphasis on reason and feeling. Rudolph Otto prioritizes the non-rational as offering a truer understanding of religion because he claims the core of all religious life revolves around experiences and feeling, not simply rational thought.
The attitudes of Christianity and Islam towards merchants and trade are different from one another in the beginning stages, but as time progress each moderate their earlier views. In the beginning Christians found it unfit to be a rich merchant, while Islam’s judgment on trade was acceptable as long as they were honest and the trading was just. As time went by over a couple hundred years, the followers if each belief changed their views on trade, though it was acceptable, merchants were expected to trade geniuses. In the beginning Christians found it unfit to be a rich merchant, while Islam’s judgment on trade was acceptable as long as they were honest and the trading was just.
What is the first thing that comes to mind when you think of the words “progress”, “advances”, and “growth”? For many people here today, including myself, would view and agree that these terms have a positive meaning because it pertains to the development and improvement of a person, place, or thing. However, the effects of progression can lead to a different direction in the future or have a counter reaction, which can be harmful to our environment and the structure of our society. For an example, the progression of nuclear weapons and war tactics during World War 2 (e.g. The Atomic Bombs), which has caused destruction to Japanese’s homeland, environment, and health. The advances we have made with technology has passed too quickly in a short time period, therefore, causing a harmful effect to mankind and a drastic change in our society’s lifestyle.
In chapter seven of Mudhouse Sabbath, Lauren Winner talks about fasting. According to Lauren Winner, “fasting is meant to take you, temporarily, out of the realm of the physical and focus you attention heavenward (Winner, 83).” Basically, fasting is a way for humans to become closer to God. In Judaism and Christianity, fasting is very important. At first it may seems that the ways Jews and Christians fast are very different and even though they are different, they do share some similarities.
The Human Condition has many components which become apparent in everyone’s lives. Throughout life, people will experience different events that will trigger a new aspect of the Human Condition. Birth, growth, emotionality, aspiration, conflict, and mortality contribute to this. There cannot be one without the other. Throughout the texts used, “Dhammapada”, “The Examined Life”, and “The Case for Tragic Optimism”, all the traits have equal importance, but those in the texts had a choice of their attitudes, and with growth, conflict, and mortality, each of the texts explained the Human Condition with these aspects.
The purposes of rituals and meditation is to give experience for a person 's soul in order to develop and control their own
Nasr, Seyyed Hossein. Islamic Art and Spirituality. New York: State University of New York Press, 1987. Parry, James. "
Arguments concerning the reasons why the extreme archetypes of Islamic renunciation began to dissipate have been the subject of many scholars’ writings. Christopher Melchert in his essay “Origins and Early Sufism” contends that the increasingly growing amount of converts to Islam and their attachment to various social and economic orders led to the degradation of the extreme austerity exhibited in early Islam. He states, “It seems likely that mass conversion to Islam was a major reason for growing distrust of outward renunciation... When most people were Muslims, normal devotional life could no longer be allowed to hinder making a living” (12). Similarly, Peter Awn in his essay “The Ethical Concerns of Classical Sufism” suggests that early proto-Sufi, renunciatory conceptions of materiality and the physical world as “a rotting corpse with a dog (i.e., the devil Iblis) perched on top” began to shift to
This book, of which this document at BLO is Part B, is 790 pages font 16, and 680 pages font-14. The book has about 280 thousand words. It contains reflections and understandings regarding the new Baha'i culture of learning and growth, what amounts to a paradigmatic shift, in the Baha’i community. This international community found in over 230 countries and territories, as well as some 120 thousand localities has been going through this shift in its culth The Baha'i
The focus of development, on the other hand, tends to lean more towards individuals in particular and is not always related to their current or future work and/or
In the Kabbalah religion, they have many rituals and beliefs. This religion focuses on losing yourself verses other religions that focus on finding yourself. This religion is very focuses on others rather than yourself. Kabbalah means "that which is received" they have to open theirselves and raise their consciousness to the point where the perception of reality is completely different. This is a very difficult religion to understand for most people.
Fasting reminds us that we are sustained “by every word that proceeds from the mouth of God Fasting must forever center on
2005, 3). This paper will explore whether or not religion should be included as important social variables when it comes to developing or implementing development projects in
This argument by Sen, underscores that although economic growth is good but cannot be regarded as development. Development has to affect the lives of the
All social change is the result of conflict with others in developing nations. change only occurs with the impact of invaders. In the modern Western world, constant progress has occurred due to the quest of a quite few number of people to pursue out the truth. However, all this scientific development cannot be considered as the ultimate truth. Instead, there is a persistent and unquenchable thirst to acquire and progress