states that are praiseworthy are the ones we call virtues” just having these virtues does not mean one is living the good life. We must also be living with these virtues
According to Aristotle, “happiness is an activity of the soul (16).” In order to achieve this true happiness, we must be living a life of virtue. This happiness is not to be confused with the good we seek in our every action, for these goods in most cases, are short lived and usually meant for our own benefits rather than the community. For example, one man steals food from a homeless shelter while the other donates to it. Both are reaching a state of happiness, but one has done so in virtue, while the other is only satisfying a bodily need. Following the
recognition
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Virtues, by contrast, we acquire just as we acquire crafts, by having first activated them” (1103a
30-33).
This brings into play another important concept Aristotle mentions, habituation. Once we have established an action into a habit. It is easier to do without even thinking about it. For example, if we stop every time we see someone stranded on the side of the road, by the fifth or sixth time we are placed in an identical situation, it is extremely likely that we will stop and help yet again. It is important to realize though that the good actions we perform do not define us unless they are frequent in our daily lives. Aristotle addresses this in saying, “Habituation in disdain for frightening situations and in standing firm against them makes us become brave, and once we have become brave, we shall be most capable of standing firm (pg 20 lines 36-
39).”No one would call someone a genuinely kind person if they only pulled over to assist someone
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This does not mean that their lives are completely absent of discomfort though because in its absence, a person would not learn many of life’s valuable lessons. I’m not sure if I totally agree with this one though because I always think of the Kenyans that my friend Joshua Sawe (an African native himself) describes. They live off of very little in comparison to American standards and are still incredibly happy and freely give what they do have. Although there are always exceptions, most do not steal what they need from those around them and instead work hard for what they want. This work in itself is also fulfilling and so I find it really hard to discount a life in which so much respect is due and yet so little credit would be given by Aristotle simply because they lack the material
To do this I must first explain several concepts of Aristotle which are: (1) how he concludes that the human function is reason, (2) what he means by happiness and how it is the human good, and (3) why he believes that the activity of the soul must be virtuous to become
This is virtuous to Aristotle. Virtue is important to the community because it is contributing to the community’s
The quote by Aristotle “The greatest virtues are those which are most useful to other persons” connects to the world and to The Book Thief. Liesel used her virtues to grow other people. Those in the real world can do that too, whether you are living in a place with a lot of war and sickness, or you are in a place where good is happening. Virtues are very powerful, are you using your virtues for
Aristotle’s Nicomachean Ethics, Book ll, is about his idea of how people should live a virtuous life. Throughout this book, he explains that humans learn virtue from instructions and we learn virtue from practice too. Virtue is something that is very important because it is a moral habit that results in keeping our moral values. Aristotle believed that nobody is born with virtue, everyone has to work at it daily. After reading Nicomachean ethics, Book ll, my main conclusion of it is that us as humans are better off being virtuous than simply doing what we feel like doing at any moment in time.
The virtues aren’t for any one specific group but a group as a whole. Man should follow the virtues and not vicious actions because vicious actions are harmful. Franklin believes that everyone should take interest in being virtuous if they “wish’d to be happy even in this World.” (Franklin, 433) Franklin’s 13 Virtues was a guide for Americans and future generations to follow to become the model citizens they believed they were.
Ethical subjectivism, also known as moral subjectivism, is a philosophical theory. This approach supports euthanasia in the sense of allowing the truth and rights of an individual to remain at a different level. Ethical subjectivism is a theory that suggests that moral truths are determined at an individual level, therefore making it your reality. Euthanasia is the painless killing of an aggressively tormented dying patient. I believe that euthanasia must be legal, and I agree with the whole logic and the procedure.
Throughout the course of one’s life, there is a constant search for some form of happiness. We may not always realize we are on the quest for it, but it’s part of human nature. In “Silver Linings Playbook” we see this happen throughout with Pat and Tiffany, who are both searching for happiness. The film is relatable to us all in that many times we go looking for happiness only to come up empty-handed.
Here, Aristotle means that to engage in the relevant actions and activities, the presence of external goods is indispensable. We need people around us to act in a just manner; to engage in courageous activity, one needs to face some dangerous situations; to exercise magnificence, one needs to be in possession of some material goods; and so on and so forth. Thus, the performance of activities and actions in accordance with the virtues requires some external
To explore what human’s function is, Aristotle proposes 3 options. Firstly, he mentions “life of nutrition and growth”, which is the function that even the plants share, involving only the basic life functions of living and growing. Secondly, he mentions the life of perception. Although this involves having emotions, desires, and higher functions of life, it is also shared with animals and not distinctive to humans. Finally, he reaches the conclusion that “the active life of the element has reason” (1098a2) is the most distinctive function of human beings.
In Aristotle’s Nicomachean Ethics, the concept of happiness is introduced as the ultimate good one can achieve in life as well as the ultimate goal of human existence. As Aristotle goes on to further define happiness, one can see that his concept is much different from the 21st-century view. Aristotelian happiness can be achieved through choosing to live the contemplative life, which would naturally encompass moralistic virtue. This differs significantly from the modern view of happiness, which is heavily reliant on material goods. To a person in the 21st-century, happiness is simply an emotional byproduct one experiences as a result of acquiring material goods.
Happiness has a broad meaning. One may consider it to be having money, love, or even just enjoying the little things in life. There is no real definition for happiness because it all depends on a person 's perspective of life. Happiness is more about the way you think and act rather than a material possession. It is not something that has a physical form, or that is worth something valuable, yet everybody seeks it.
We need to decide in every situation the right thing, to do for us. This eventually leads to the statements about finding the mean of all the virtues for yourself. Once you have achieved true happiness, you will be able to deliberate for any person in any scenario what the mean is for them and the right thing to do for all cases and all
Happiness is yet another word that might be hard to define or understand. We can get all scientific and say that happiness occurs when certain chemicals reach specific levels then finally trigger the brain to reach the nervous system. That is when we then feel “happy”. Nonetheless, it is still unclear to why this happens. There are several different types of happiness we all experience different feelings.
(Ethics 938). It is not enough to state that one is virtuous, nor is it enough for someone to be born virtuous and end there. Rather, it is the continuous pursuit, the juxtaposition of virtuous activity and of that which isn’t, that allows an individual to flourish in an Aristotelian society. We can deduce, then, that “…human
Essential Virtues: Achieving a Good Life Man has always sought after what he deemed a “good life”. A good life is being able to achieve one’s goals, pursuit of happiness, or when life’s blessings outweigh the burdens. Virtues help guide one to become morally excellent and live a fulfilling life. A virtue can be a behavior, personality trait, or habit that affects one’s emotions, perceptions and choice in life.