Vodun (aka. Voodoo) has been practiced in Benin since the democratic government evolved. Approximately 60% of the Benin practice Vodun. It was formally recognized as Benin's official religion in 1996.
Similar religions (Umbanda, Quimbanda & Candomble) that branched from Vodun are found in South America.
Vudan dates back as far as 6,000 years in Africa. The name came from the god Vodun of the West African Yoruba people who lived during the 18th and 19th century in today's countries of Togo, Benin and Nigeria, formerly known as Dahomey .
Other religions (Macumba, Candomble, Umbanda and Santeria) bear many similarities to Vodun. Like Christianity, Vodun is a religion of many traditions. Each group follows a different spiritual path and worships
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Olorun appointed a lesser God Obatala to create the earth and all life forms. There are hundreds of subsidiary spirits called Rada. Spirits called Petro were added later (often deceased leaders) in the new world.There are a number of points of similarity between Roman Catholicism and Vodun: Both believe in a supreme being, an afterlife, believe in the existence of invisible evil spirits or demons, and have a ritual sacrifice and consumption of body and blood.
Followers of Vodun believe that each person has a soul which is composed of two parts: a gros bon ange or "big guardian angel", and a ti bon ange or "little guardian angel". The ti bon ange can leave the body during sleep or when a person is possessed by a Loa during a ritual. They believe it is possible that the ti bon ange can be damaged or captured by evil sorcery while it is free of the body.
Vodun rituals rituals are used to make contact with spirits, as well as gain their favor by offering them animal sacrifices and gifts. The human and Loa depend on each other; humans provide food and other materials; the Loa provide health, protection from evil spirits and good fortune. Rituals are held to celebrate lucky events, to attempt to escape a run of bad fortune, to celebrate a seasonal day of celebration associated with a Loa, for healing, at birth, marriage and
10,000 Haitian immigrants flood Louisiana in 1809-1810 and bring their ancient African religion & Voodoo Their arrival marked the beginning of “organized Voodoo” in Louisiana. It gave a “pure” Voodoo stream as the Haitian blacks had retained their ancient worship almost completely.11 And they appeared to have strengthened the ranks of Afro-Creole spiritual practitioners by merging seamlessly into the already existing Louisiana Voodoo traditions.12 They also may have contributed to the fact that Haiti and Louisiana share the term “Vodou” (regardless of how it is spelled) as the defining term for their Africa-derived syncretistic traditions with French Catholicism.13 Interestingly, like the parallel Pentecostals, many of these Haitians were “snake worshippers” and devotees of Voodoo.14
Voodoo is widely practiced in Haiti. Voodoo consists of a mix of Central and Western African, European, and Native American (Taíno) religions. Misconceptions about voodoo have given Haiti a reputation for sorcery and zombies. Voodoo specialists, male houngan, and female manbo, mediate between humans and spirits through divination and trance. They diagnose illnesses and reveal the origins of other misfortune.
The Vodou religion worships Gods called ‘loas”. Vodou also uses many symbols in its religious practices. The primary worshipping language is Kreyol, a dialect of Haitian French. Vodou is influenced by French Catholicism (“What is the Difference…”).
This afterlife practice and process is outlined within the Popol Vuh which describes the many gods
worshipers, severing as intermediates between the physical world and the spirit world. In some Voodoo societies, priests and priestesses may also serve as intermediaries, summoning spirits and performing acts of sorcery. In other societies, female leaders, referred to as “Voodoo Queens”, supervised several religious happenings within their community. Some Voodooists use “Gris-gris,” which are sacred amulets said to ward off evil spirits. Voodoo dolls are typically associated with African folk magic called “Hoodoo”.
Because the first four chapters of Louisiana: The History of an American State create a vivid picture, producing illustrated summaries becomes easy. Illustrated summaries represent the understanding of a chapter. These are four different images that can represent Louisiana’s culture, geography, economy, and government. Chapter 1 in the textbook discusses culture, which includes festivals, regions, and people. The image that represents Ch.1, Louisiana’s culture shows the five cultural regions, Mardi Gras beads, and music notes.
African-Brazilian religions are represented, among other experiences, chiefly by Candomblé and Umbanda. They are characterized by spirit possession - the Orishas, or ancestors - who take possession of the body of a person, the medium, and meet the demands of subjects who seek their guidance. They are derived from the knowledge of African religious beliefs that came to Brazil with the black diaspora, and that brought a great amount of knowledge about how to treat disease and preserve health. This knowledge associate a comprehensive response to a series of somatic, psychological, social, spiritual and existential dissatisfactions, offering people explanations about the disease events generating pain and suffering. In this context, the aim of
A large portion of the population in Haiti follow the Roman Catholic Religion, however, there is an understanding that Voodoo may be the National Religion of Haiti. In the
The interviews conducted indicated that a number of members of Mtendere Main Seventh-day Adventists still believe and practice African traditional beliefs. Many reasons for this problem include the fact that the people’s worldview was not impacted by biblical thought, failure by missionaries to address the traditional beliefs of the people, fear of taboos caused by the spirits of the dead, and failure to openly discuss traditional issues. Towards 1990s, many people joined the church, while certain fundamental assumptions, which are part of ATR, were not fully explained and addressed. This has resulted in a challenge to the mission of the church in the area. Mtendere Mission District comprises different ethnic groups.
The word voodoo can be drawn since the 13th century in the Ghana, Mali, and Mauritania. Voodoo stemmed from the Fon language and by the 16th century, many West Africans worshipped a shrine of gods. Africans devoted their time into ancestor worship and ritual practices in order to help communicate with the spirits. Voodoo is most commonly known for the spiritual practice of black magic in West Africa. In addition, “Hoodoo which refers to an African traditional folk magic and Obeah derived from Central and West African origins,”(Tucker).
The imperialism began from Africa. Imperialism basically means expanding nation’s power or influence by direct control of a territory or by controlling economy and politics. Between 1500 and 1800, Europeans were only seen in Africa to buy and sell slaves from local chiefs. As in Africa there was a huge problem of contagious malaria and other harmful diseases. Europeans became helpless to these diseases, so by 1833, the British government banned the slavery.
If you could, would you want to be the richest person in the world, I bet you answered yes, but do you really know one of the most famous richest person in history was? Well, if you answered Mansa Musa you are correct! It is told that he was the richest person ever in history. Mansa Musa was the tenth emperor of the Mali dynasty. While Mansa Musa ruled from 1280 to 1337, Mali was an empire from 1235 to 1600 and many things happened during this time.
The rituals of Candomblé are led by “mãe-de-santo” (woman) or “pai-de-santo” (man), and there is a definite hierarchy. Often the rituals are characterized by dances in worship of the deity, which embody the holy “son” or “daughter” of the deity. Demonstrations
Given the vast number of issues that Zoroastrianism, Judaism, and Christianity share, it is not contestable that there must be clear connection between them. The concern, therefore, should not focus on the existence of connection, but how the connections came into existence. Considering the religions from another point of view, they still reflect a dozen of differences. The current paper seeks to compare and contrast the three religions: Zoroastrianism, Judaism, and Christianity. Beginning with the similarities, the three religions trace their origin and early history in the Middle-East.