The novel The Kite Runner by Khaled Hosseini suggests that evil is not just subject to a mere one form, but rather appears in innumerable, disparate respects and that the simplest method in which to discern this myriad of evils is to categorize them into two separate groups - evil actions and pure evilness. An evil action is when someone deliberately behaves in a certain manner towards another person that consequently or directly causes the other person serious harm, whether it be physical or mental. An evil person is someone who does the aforementioned evil actions repeatedly and with no remorse or guilt, even taking pleasure in what they are doing. This is seen when Hosseini portrays the main character, Amir, performing evil actions in his youth, but then ultimately showing that Amir is a decent person that simply makes various unethical choices that he regrets for nearly two …show more content…
Later, the character Assef is constructed to depict the epitome of pure evilness since, as teenager and adult, he harasses and torments innocent people for no significant gain other than personal satisfaction and amusement, without ever feeling the slightest bit of guilt or regret. Hosseini demonstrates the distinct disparities between being truly evil compared to merely doing evil actions through Amir’s own actions and subsequent feelings of guilt and regret, and his attempts to redeem himself compared to Assef’s lack of any emotions resembling remorse.
Amir is someone who has done evil actions in his life, but should in no regard be considered to be evil himself. Amir’s first act of evil is when he witnesses his friend, Hassan, being raped, thus resulting in him having to choose between two alternative courses of action - to “stand up for Hassan - the way he’d stood up for [him] in the past - and accept
Austin Gao Due 9/6/2016 Literature 2009 The Kite represents an illusion, for while the user experiences a sensation of boundless freedom and liberation through the maneuvers of the kite, the user is really grounded and unable to transcend his current situation. In Khaled Hosseini’s
Assef had promised to get back at the boys for what they had done. He had the chance to fight Amir before, but “Assef had backed down, promised that in the end he’d get us both down. He’d kept his promise with Hassan. Now it was my turn” (Hosseini 286). Assef had made a threat to the boys that he would fight them sooner or later, he kept his word with Hassan by killing him and he now had to deal with Amir.
Everyone deals with adversity, and everyone deals with it differently. The book The Kite Runner, written by Khaled Hosseini, is set in present day Kabul Afghanistan where the main character Amir deals with a lot of adversity. Although Amir deals with lots of adversity, there are also other characters in The Kite Runner who also deal with adversity, including Amir's father, Baba. In Kabul, Baba was a very respectable person, but when he moved to the United States, he went from being a powerful, respected man, to living in a small apartment, and pumping gas to survive.
The Kite Runner by Khaled Hosseini is a novel centered around an Afghan boy named Amir and his coming of age during the end of Afghanistan’s monarchy and the invasion of the Soviet Union’s troops. Although there are major political events essential to the story, The Kite Runner is not about politics, it is about Amir and his challenges with love, violence, and family. While reading, the use of literary theory and its six different critical lenses is a helpful way to analyze and understand the novel better. Literary theory is, essentially, the views or opinions about what a text means, as well as the description, analysis, and interpretation of a literary work. Readers can also use critical lenses to find different ways to view or interpret
Human nature and evilness are closely examined together as there are many conflicting views regarding this subject. William Shakespeare, in his play Macbeth, and Paul Solotaroff, in his article “The Gangster in the Huddle,” have opposing ideas on evils in human nature, believing respectively that evil is something one is born with and evilness in a person comes from external corruption. In Macbeth, Macbeth is born evil through and through, unlike Aaron Hernandez in “The Gangster in the Huddle” who is corrupted by the evils around him. Macbeth is controlled by his fate, whereas the choices that Hernandez makes by his own free will determine how his life plays out. The play, Macbeth, tells the story of Macbeth’s disloyalty through his ambition
One of the main antagonists in Khaled Hosseini’s The Kite Runner is a neighborhood kid named Assef. The son of Mahmood, an Afghan airline pilot, and a german mother, Tanya, he is tall, strong, blond-haired and blue-eyed, but has a tendency for bullying all the other kids and became infamous for his use of stainless-steel brass knuckles. He was also given the nickname Assef “the Ear Eater” from how he bit a kid’s ear off in a fight for a kite. Another kite incident, this one much more crucial to the plot, sees Assef raping Hassan, the main character’s servant-friend, because he was a Hazara and he wouldn’t give Assef the final kite of a tournament, an honor for kite-runners.
Because Amir is neither all good nor all evil, he is a morally ambiguous character, which mirrors the differences of his life in Afghanistan and his life in America. Amir does many bad things in his lifetime, but especially as a young boy. Amir hiding while Hassan is being raped and failing to tell anyone is by far the worst thing he does as a child. While watching Hassan’s rape, Amir says, “I could step into that alley, stand up for Hassan-the way he’d stood up for me all those times in the past-and accept whatever would happen to me.
The author puts a lot of moral ambitious character in the story the Kite Runner. Amir is an example of a moral ambitious character. He is evil in the beginning of the story, but as he matures and grows up as an adult. The Kite Runner By Khaled Hosseini, is a novel about a young boy named Amir and how he grows up in the Afghan war and how life was during the war. Amir's Moral Ambiguity is important to this story because he provides readers to like and hate him.
Shame: A Destructive Force to Man Shame is a very destructive force, especially in the two lives of a father and son, Baba and Amir. In Khaled Hosseini’s book, The Kite Runner, shame is developed as a destructive force. There was an extreme amount of shame generated widely throughout in The Kite Runner, primarily in the lives of Baba and Amir. Although shame can have an effect on people to act in the wrong ways, it can also encourage them do what is most honorable. In The Kite Runner, shown in multiple ways, shame can be an extremely destructive force in an individual’s life by destroying relationships between loved ones.
Later in the novel, Hosseini writes another passages that shows irony. This is when he writes, “My body was broken--just how badly I would’t find out until later--but I felt healed” (Hosseini 289). This is another significant moment of irony in the novel. Assef, the person who raped Hassan and is the root of Amir’s guilt, returns to the book as an adult but continues to bully small children like Sohrab, Hassan’s son. During this event, Amir is beaten harshly by Assef and he feels as though this is his payment for running away when Hassan needed help.
Betrayal is an issue many can relate to, whether it is done by a family member or a friend. In the book The Kite Runner by Khaled Hosseini, we witness betrayal play a vital role in the downfall of the main character’s Amir and Hassan’s friendship, and how betrayal was the reason for why Amir sought redemption in hopes to move on. The novel begins with Amir as an adult, recalling an event that took place in 1975 in his hometown Kabul, Afghanistan and how this event was what changed the rest of his life and made him who he now is. Despite this heartbreaking occurrence of Amir’s reluctance to help Hassan while he was being raped, it was the reason for why Amir later decided to be brave and stand up for what he believes in.
Amir first realizes the depth of his cowardice as he watches Assef rape Hassan in the alley and thinks, “I could step in into that alley, stand up for Hassan—the way he stood up for me all those times in the past—and accept whatever happened to me. Or I could run” (Hosseini 77). He has an epiphany that he could choose to be brave and selfless like Hassan and step up to Assef regardless of any physical consequences. However, despite his understanding that the noble choice would be to interfere and stop Assef, Amir is unable to act on it because his fear of Assef overwhelms him. The guilt that consumes Amir in the weeks following Hassan’s rape indicates that he understands the extent of his selfish behavior and needs to resolve it before he can forgive himself.
One normally goes through many experiences which can lead them to do an action that may be considered evil. Doing evil and actually being labeled evil are two different things that can affect an individual's life
The Kite Runner has three main parts to the story, it begins with Amir, a man who lives in California who refers back to his childhood memories in Kabul, Afghanistan. These memories affect him and mold him into the man he is. Amir as a child lived in Kabul with his father Baba, who Amir had a troubled relationship with. He had two servants Ali and his son Hassan. The relationship between them is more of a family rather that of servants.
Betrayal: Kite Runner Betrayal is the form of committing a dishonest or treacherous act against something or someone that means a lot to you. Betrayal plays an important part in the Kite Runner as redemption does also guilt. Throughout the book “Kite Runner” By Khaled Hosseini betrayal was expressed numerous amounts of times from Amir, Hassan, Baba and Sanaubar. It can be argued that betrayal can be shown in many different ways, and that deception of a loved one in any way is equally horrible. Hassan which was one of the main characters in Kite Runner was betrayed by many people throughout the book.