The Ancient Greek practice of “xenia” is highly valued, and in Homer’s The Odyssey the practice of “xenia” is vital to receive good one’s fate. For example, the cyclops, Polyphemus, does not value “xenia”, so instead of welcoming Odysseus and his crew, the monster decides to eat the men. As a consequence, he lost his sight, which was primarily from Polyphemus 's blatant disregard for the Ancient Greek practice. His fate could have easily been avoided if he had not eaten his visitors. Another example is when Nestor of Pylos and Menelaos of Sparta are both hospitable towards Telemakhos, granting him whatever he pleases on his quest. Both of these men are abundantly rewarded by the gods all from their respect for “xenia”. “Xenia” is the most important
In the Odysseus (book 9), written by Homer, (book 9) has several symbolisms throughout the episode. One major symbolism used throughout this episode was hospitality. Homer use Cyclops and Odysseus to represent the different view of hospitality. Odysseus action symbolize the poor use of hospitality. Odysseus and his men sailed to the land of the Cyclopes. When they made to Cyclopes’ land, Odysseus wants to find out if the men on the land believe “…wild savages with no sense of right or wrong or hospitable folk who fear the gods (l70 line).” Odysseus and his men enter one of the Cyclopes cave without his permission. Odysseus and his men ate all the Cyclopes food, drank his wine and took some the Cyclopes stock. Odysseus wanted to leave but he
Throughout the novel, The Odyssey there is a large emphasis on character reciprocity. What any character experiences or ruthlessly does to another character, will somehow come back around and they will ‘get what they deserved’. Homer uses multiple examples in the graphic novel where a character will negatively impact another, but somehow, they will always receive justice. Whether it’s equalising punishment or even
The Odyssey by Homer seems at first glance to be an ancient text, separated from the modern world. However, the problems that The Odyssey’s characters face are still very real today. One example of this is that Odysseus experiences xenophobia when visiting Phaeacia in Book 7. Odysseus is probably the most powerful character in the book; he is graced with more polymetis than any man in Greece. Yet, in Phaeacia, Odysseus needs to be disguised in order to not be penalized for not being Phaeacian. Because of the Phaeacians’ attitude towards foreigners, Athena, disguised as a little girl, warns Odysseus of the Phaeacians before leading him through the city.
Homer’s epic poem, The Odyssey, chronicles the homeward bound voyage of the main character, King Odysseus of Ithaca. After Trojan War which lasted ten years, Odysseus sets foot on another adventure, which also spans ten years, to return to Ithaca. Odysseus is gone from his home for a total twenty years, but upon his arrival back to Ithaca, he finds that his title has been defended by his wife Penelope and his son Telemachus, who have been awaiting his return this entire time. Odysseus and Penelope are meant to be a model couple, so people often argue about which of the two is more admirable. To be admirable is to have faced a struggle with honor and dignity. Although Odysseus has been on a terrible journey, he has not always reacted with honor and dignity like Penelope does. Penelope shows honor and dignity when she practices xenia, does not marry a suitor, and forgives Odysseus.
Xenia is used in the Odyssey to show the importance of home. Xenia is the greek term for “hospitality towards visitors”. This Greek term is shown when Telemachus and Peisistratus both began on their journey on a yoke. “And they drove to Menelaus’ palace,/Which they found filled with guests” (Lombardo 44). Menelaus has many guests in his palace because of Xenia which is valued in their society. They believe in Xenia because when people are away from home, they are uncomfortable so showing hospitality towards visitors makes them miss home less. Another place where Xenia was found was in the beginning of the book. They explained how the suitors stayed in Odysseus’ house while he was away on his journey “We
Homer’s Odyssey exhibits a wide variety of xenia which exhibits hospitality towards others. Most hospitality that we use is xenia. Without xenia we would not show the utter most respect for
In the epic The Odyssey, Homer supports the Greek tradition of hospitality when Aeolus helps Odysseus get to Ithaca and King Alcinous provides Odysseus the resources to return home to reveal the thematic understanding that society should act towards others in a way that reflects how they would want others to act towards them.
Parent-child relationships are very prevalent in works of literature especially in the pieces written in Ancient Greece and Rome. Some examples of these are the works we have read in class such as the Iliad, the Odyssey, the Electra plays, and Aristophanes’ the Clouds. Although mother-daughter relationships are important throughout each of these works; father-son relationships are even more so. The father-son relationship is one of the most important aspects of these societies especially in the Odyssey written by Homer. The significance of all of the father-son relationships depicted in the Odyssey itself is for the purpose of exploiting its themes of family, xenia and tradition. The father-son relationship is used as well to exploit the importance
(Who Was Homer?), is about Odysseus’ journey home to Ithaca, his gentle wife Penelope, and his maturing son Telemachus after the Trojan War. In this novel, the theme of hospitality occurs frequently. Hospitality is the act of being welcoming to others by giving the guest food, drink, clothes, a place to rest, and a bath. Being hospitable in Homeric Greece is so significant, that it is a part of their culture. The critical nature of adherence to hospitality is found in King Nestor and Menelaos when Telemachus visits them, Polyphemus an inhospitable cyclops that
The Odyssey begins as Odysseus leaves an island he was trapped on for 10 years to go back to his hometown, Ithaca. However, we do not know if he will make it back, as it is highly probable that he will die. The Odyssey is a Greek Epic involving some of their ancient Gods. On the way to Ithaca Odysseus faces many challenges while his wife deals with challenges of her own at their house. Suitors have taken over Odysseus’s home, and are all trying to marry Odysseus’s wife, Penelope. However, some characters in the epic display many great qualities. In The Odyssey by Homer, loyalty, courage, and trickery are displayed throughout the book in a positive manner, showing that they are the Greek’s cultural values.
Xenia is an Ancient Greek religious custom which captures the essence of the guest-host relationship. It is a sacred, religious law that may lead to severe punishment by the Greek God, Zeus, if not abided by. However, xenia may do more harm than good in some cases, plenty of which presents itself in the Odyssey. Xenia is a process and has to do with hospitality and mutual respect between a guest and a host. This is an extremely civilised practice placed in such a chaotic and barbaric age. It starts with the guest seeking lodging in a home fitting to his social-standing in society. No person should refuse a guest. Guests and hosts were expected to respect each other and were not allowed to hurl insults at each other. It was considered extremely rude to question the guest until the point of guest comfort was reached. The guest cannot make demands and the host is expected to treat the guest as well as he possibly can. In addition to this, the guest is under the host’s protection for the duration of the stay. The interchanging of gifts was also customary. Other practices included feeding, bathing, clothing and entertaining the guest, thus basically ensuring he or she is totally comfortable. The guest also had responsibilities such as not overstaying his welcome, providing entertainment and to avoid offending the host.
What is the definition of a good person? The view of a good person changes as time goes on. However, the Odyssey is still the foundation of human morality. The Odyssey, created by Homer, is an ancient telling of a man named Odysseus and his journey home from the Trojan War. The morals found in the Odyssey show readers the benefit of being able to view situations from multiple points of view. Also, the text shows the beneficial outcome of resisting from temptations that distract people from completing their goal. As well, how learning from mistakes can prevent their repetition. The Odyssey, a text of antiquity, serves its purpose as a moral guidebook for contemporary behavior.
The cyclops Polyphemus effectively sets up the entire plot of Homer’s Odyssey, unleashing Poseidon’s wrath on Odysseus and consequently emerging as one of his most formidable rivals. Despite being perceived by Odysseus as an uncivilized savage and the polar opposite of a Greek citizen, it becomes evident that although the two are opposed in terms of customs, they fundamentally resemble one another when analyzed through the lens of xenia, rendering Odysseus’ worldview xenophobic. Thus, the Polyphemus episode turns into a powerful allegory for how the West has traditionally viewed people from foreign cultures that they sought to subjugate.
The theme of Xenia was one of the most spotted out in The Odyssey, which is the Law of Hospitality. The Law of Hospitality is being polite to strangers who need assistance but it is more than it’s a host and guest relationship. Xenia is seen throughout The Odyssey.