the bourgeoisie is based on the foundation of the family, capital and private profit, that is, the family relation is reduced to the money relation.
Because of the great industry, all the family ties of the proletarians are already fragmented. When the capital is destroyed, both families will disappear. Subsequently, the private home business will be transformed into a social industry, where child care and education will become social and institutionalized. In fact, since Marx adopted the theory of conflict, the capitalist exploiter in society is experiencing at the extreme, the proletarian consciousness of the triggers and the fall of the capitalist society and the coming of communism. The Marxist perspective also tries to apply this conflicting
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In cultural feminism, matriarchy - the expression of the cultural feminist Stanton - "the golden age of peace and abundance"; patriarchy / patrimony is seen as "the source of tyranny, wars and diseases".Margaret Fuller, one of the first representatives of cultural feminism, defended the organic worldview in his book Woman in the Nineteenth Century (1845), focusing on the intuitive, emotional and spiritual aspects of knowledge, beyond the rational and legal implications of liberal …show more content…
It even regards the Bible and Christian teaching as patriarchal products that can be removed from view. Cultural feminists are also separated from liberal feminists in terms of their approach to family institutions. While liberal feminists show a respect for the sanctity of the private space, cultural feminists view the family institution as an obsolete system that restricts women and slows social evolution. From the point of view of cultural feminists, the family cuts in social progress because it limits women's development.
They oppose the family and marriage institution that restricts mothers as caretakers and cooks, suggesting that their mother is instinctively neither a good nutritionist nor a talented babysitter. As an alternative, however, they recommend occupation of housework. With the proposal that women should be educated in food, children, and nutrition, these branches will be saved from being exploited 24 hours a day, and they will earn money for their retirement by working eight hours a day.
If cultural feminism will examine the body approach; we see that this theory concentrates especially on the inner talents of women and women. It is believed that a woman is "an electric or magnetic nature" (as Fuller says), and that it naturally "harmonizes hot items". This theory, which focuses on the intuitive abilities of an optimist woman who
The Marx approach focuses on economic factors as the sole reason for conflict in society. He saw society divided into the Bourgeoisie, or the owners of the means of production, and the proletariat, or the workers. Tensions and conflicts occur when the resources, power, and status are unevenly distributed between these two groups, and the conflict can lead to social change. He believed the exploited people would bane together and attempt to bring about changes. The workers would develop a class consciousness and revolt demanding more changes in society, while those with the wealth, power and prestige will continue to try and promote their own interest usually at the expense of the weaker
That quote from Fuller speaks volumes. She is bringing awareness to all, declaring that if we as women exist and use the minds we are given, we can do admirable and limitless things in this world, for ourselves. If women use their minds, and think for themselves, they are able to reflect on themselves and notice their self
In the "Feminist Standpoint Theory" by Julia T. Wood postulates, “a feminist standpoint grows out of encountering oppositional knowledge” (Wood). In Shah’s piece, she maintains a standpoint understanding of the subjective disposition of her parent’s cultural perspective construct of her sister’s social choices as compared to her own and her parent’s oppositional expectations. Additionally, she is critical of the disproportionate significances of her sister and parent’s standpoint of the culture of India and one in the United States in regard to her sister’s choice of clothing, her attitude, and sexuality. Shah expresses her viewpoint regarding her culture, her sister’s openness to be “western sexy” through having a feminist boyfriend, being
Jones’ book is conflict perspective. Leon-Guerrero (2009) writes, “conflict theorists consider how society is held together by power and coercion (Ritzer 2000) for the benefit of those in power” (Leon-Guerrero, 2009, p. 14). Leon-Guerrero (2009) goes on to state that Karl Marx was the first to make the argument of conflict theory. Marx focused on the conflict between social classes. There is at most times a tension between the proletariat (workers) and the bourgeoisie (owners) (Leon-Guerrero, 2009, p. 14).
Feminist is ‘a political position’, the female is ‘a matter of biology’ and feminine is ‘a set of culturally defined characteristics’. The representation of women in literature is one of the most important forms of ‘socialization’ and it provided the role models which indicated to women and men to constitute an acceptable version of the ‘feminine’. (122) There are three waves of feminism: the first wave was in the nineteenth and early twentieth century, the second was in the 1960s and 1970s and the third from the 1970s to the present. The first wave refers mainly to “women’s suffrage” movements (mainly concerned with women’s right to vote).
The article, “Marxism and women’s oppression today”, summarizes in a single sentence the complicated epidemic culture of sexism in today’s: “We live in contradictory times: they reflect how much in society in relation to women has changed, but also how much appears to have stayed the same” (2013). Numerous supports to this claim can be found lurking in American culture. For example, empowering aphorisms such as “only yes means yes” or “no means no” are instilled into women’s minds to assert the control females have over their own bodies. Yet, despite the attempts to maintain these notions, America continues to house predominantly sexist ideologies that trap females in an endless cycle of inferiority. For example, a woman who says “no” to sexual advances might be told “you know you want it”, completely disparaging her decision.
Industrialization also enhanced the capitalism which is focused on the issue of more profit and conflict between capital and workers. While owner of productions take more profit with less labor, workers take less profit even with much more labor force. Karl Marx is one of the thinkers who criticizes this situation of capitalism in terms of workers and capitals in industry, especially he focuses on the situation of
For this work, Marxian Conflict theory is found relevant. For renowned proponent of this theory is a Marxist-based social theory which argues that individuals and groups (social classes) within the society interact on the basis of conflict rather than consensus. Through various forms of conflict,
The bourgeoisie society has created new classes and ranks, new conditions of domination and new struggles. It was not about family relationships anymore but about money relations. Bourgeoisie cannot exist without it constantly
According to Edwards et al. (2006) Marx thought that within capitalism there would be an increased divide between the bourgeoisie class and the proletariat class in the future. The proletariats are lower of the two classes, the people who have to work for wages in order to survive. The bourgeoisie are the people in society who controlled and owned the means of production in a capitalist system.
Bourgeoisie, which gains the power, defines superstructure “including all social and legal institution, all political and educational systems, all religions and all art” (Bressler, 162), and articulate the ideology which is based on profits of bourgeoisie. The bourgeoisie ideology leads to alienation of individuals, especially proletariats. This bourgeoisie ideology creates the clash between the two classes. Marx supported the working class and their victory over dominant class. Marxism believes in providing equal opportunity to the working class as that are available to the
Conflict Theory and its Description Conflict theory can be considered as the basis for Marxism and communism that highlight and showcases the inequalities that exist in societies. The unavoidably lead to conflict between groups or classes of people and this conflicts ends with revolution and overthrow of the more privileged group of the two. Conflict theory stresses the role of force and power in producing social order. Moreover, the theory is concentrate on how the resource, power and inequality have been distributed. Also it looks at the social life as a completion between the different classes or parties, which ends and result in changes in the society.
Marx believed that all historical change was caused by a series of class struggles between the 'haves' and the 'have not’s'. Capitalism describes an economic system in which the means of production are privately owned. Marx describes a theory of alienation as a consequence of living in a society of very strict social classes. This so called alienation for one self is a consequence of being a product of a mechanism in a specific social class, which then can eventually take away from a person’s humanity.
The Feminism In Contemporary society, feminism has become one of the most active social thoughts. It comes from the women' liberation movement, and develops into a kind of humanities and Social Sciences beyond their own values in the twentieth Century. And
Like Buskie, Critical feminist are hesitant to agree with liberal feminists because they believe their methods are too neutral. Furthermore, critical feminists argue that the liberal feminists vision of power relies too heavily on the notion that social goods can be contributed without a fundamental change to society. Critical feminists argue that vision would not work because there needs to be a fundamental change. Often times, critical feminists are associated with Marxist theories and are labeled as Marxist feminists. Buskie delivers an example of what critical feminists want by stating that "Marxist feminists seek to transform the oppressive socioeconomic structures of capitalist society."