He is fully aware he the root of all problems, yet he believes the Creature to be censurable and denying to give it a chance of salvation when he breaks his promise and destroys the female creature he was working on; his actions result in his father and Elizabeth’s deaths. This also makes the
He pulls at the heartstrings of Victor’s emotions, but Victor can see the true evil that is within him. “But it is true that I am a wretch. I have murdered the lovely and helpless; I have strangled the innocent as they slept and grasped to death his throat who never injured me or any other living being,” had mentioned the monster after Victor’s death (197). The monster claims that he was unloved, and he was right in that regard, but that does not form evil. Evil forms by the weakness of one’s mind, not neglect.
The monster says "Cursed, cursed creator! Why did I live? Why, in that instant, did I not extinguish the spark of existence which you had so wantonly bestowed? I know not; despair had not yet taken possession of me; my feelings were those of rage and revenge. I could with pleasure have destroyed the cottage and its inhabitants and have glutted myself with their shrieks and misery.”
The creature in Frankenstein once said “This death will carry despair to him, and a thousand other miseries shall torment him”. The creature started of trying to be friends with humans until all they did was try to kill him so now he seeks vengeance. this coincides with locke's theory by showing how he came in the world a blank slate, but the hatred from the humans turned him evil. The creature also said “My spirit will sleep in peace,or if it thinks, it will not surely think thus, Farewell”. the creature killed his creator and now he feels bad for taking away life from the one who gave him life, so he decides to kill himself.
He was the one that seemed “to jeer” (145) as he pointed towards the corpse of Victor’s wife. This sequence, without background, puts him in the wrong. But he did not kill his victims without reason. His hatred for Victor was so intense, it fueled a mad desire for revenge. On page 102, when the monster learns that William is a Frankenstein, he says “you belong then to my enemy,” having never actually met Victor in person.
He also is intelligent and thinks a lot about things that are beyond human comprehension which can make a human feel small, helpless, insignificant, and suicidal. All three of these points help to support the idea that Dante had suicidal tendencies and thoughts. Dante had to make a decision or opinion on what happens to those who kill themselves. He decided that they would go to hell. Violence is a sin and is in hell
The slight chance of being similar to a monster is outrageous to human, because they can’t imagine themselves a evil. We can all be outcast at one point or another, and monster allow us to see our evil thoughts come alive. Sometime we can to kill people because they made of aggravated,
The speaker starts to accumulate hatred as his humanity drives away. Kumin is illustrating the speaker as a pacifist farmer who’s wicked intent gets the best of him. Kumin also inserts two metaphors about the Holocaust, which gives a creative and new perspective on the poem, that this is what was inside the mind of Nazi troops. This has a correlation to everyone has a murderous intent deep inside. “I, a lapsed pacifist fallen from grace puffed with Darwinism pieties for killing now drew a bead on the little woodchuck’s face.”
This shows that he is not in control of his own morals because a trivial reason made him want to kill someone he loved. So, how could you say that he is fully in control of what he is doing if he were to kill someone he loved for a trivial reason? Overall, the narrator in “The Tell-Tale Heart” kills a man, but he is not guilty due to the reason of insanity. The narrator is not guilty because he has impulsive behavior when he cuts up the old man.
Any individual is a natural product of their upbringing, and thus, their past. Individuals that are brutalized or abandoned in their past become proactively violent as a defense mechanism, like an abused dog that bites the hand that feeds it. Mary Shelley exemplifies this in Frankenstein through the use of the monster, whom having experienced punishment for simply existing becomes a malicious creature that seeks revenge on his creator. An individual is taught how to behave by their rewards or punishments for their actions.