A Character Analysis Of Job's Suffering

I concurred with Job! I was not denying His existence, but I doubted His absolute justice” (45). Before his struggle, he was emotionally and spiritually connected to God and spent so much of his time studying the Jewish faith. In contrast, after he experienced living in a concentration camp he questioned God’s motives and no longer believed in absolute justice. He doesn’t believe in the same God he once did; before, he believed in a benevolent and kind father of humankind, he now can only believe in an apathetic and cold observer of the Jew’s

Job owns seven thousand sheep, three thousand camels, five hundred yokes of oxen, three daughters, seven sons, and a wife-in short, prosperity. In addition, he is a respectful and religious man who worships God and lives a chaste life. However, God chooses to test Job and sets a list of punishments for him, who undergoes these challenges throughout the book of Job. There is a certain contradiction in a deity that punishes those who obey, and the story emphasizes the omniscience of God’s unique role in Job’s life. God’s seemingly capricious nature demonstrates the usage of power by an omnipotent figure, in terms of beneficence, retributive justice, and exploitation.

The Book of Job provides an example of how people should praise God by illustrating a blameless, responsible, and fearing man who will always turn away from evil. Therefore, this book presents the same man tortured by outside forces lacking the possibility to acquire help from family and friends. Throughout the reading in particular (14:11) demonstrates how there was a moment of weakness in which Job fails and ask for his death, but after all, he did not commit sin and endured waiting for his torment to banish. In addition, the book reveals how men turned against a man in need and instead judged him without understanding the sources causing his disgrace. However, the book provides a comparison in how humans behave by providing vivid examples of characters who showed behaviors illustrating how humanity functions.

Job was a man of faith, he repented for little injustices. He was tested to prove his righteousness and succeeded. His children were killed, his cattle was killed, he was painfully diseased and his was wealth diminished. Through all this he remained faithful. His so called friends told him to abandon God as he had him.

Rowlandson frequently alludes to the book of Job- drawing a parallel between herself and the perfect Christian martyr. By describing her captors in association with Hell, she casts them as, not only, enemies of the Puritans, but enemies of God as well. Rowlandson does suffer the wrath of her mistress; however, she is met with much kindness from other Natives. For example, she is even given a Bible by one of her “savage” captors (Rowlandson 263). She is offered food by many other Natives (Rowlandson 269).

Job loses his ten children, all of his livestock, and his servants. On the other hand, Prometheus loses everything when he gets chained to the rock, including his life at the end of the story. Although the stories are about two different men and two different events they still have some events that make them

To explain, Rowlandson compares the troubles she faces during her captivity with the hardships Job endured by expressing that she “only am escaped alone to tell the News” (Rowlandson 259). Rowlandson compares her surviving the initial attack by the Native Americans to Job’s servants escaping various tragedies in order to share the news of what happened. Likewise, Bradstreet compares her housing burning to Job losing all his possessions by explaining that she, like Job, “blest His name that gave and took” (Bradstreet 14). Both Rowlandson and Bradstreet compare their situations to the story of Job as a model to understand the meaning behind why God would give them such burdens and to help them get through their situations. Additionally, Rowlandson explains that before her captivity and before she “knew what affliction meant, [she] was ready sometimes to wish for it” (Rowlandson 288).

But eventually Job asks God: “Why should the sufferer be born to see the light? Why is life given to men who find it so so bitter?” (Job 3:20) This was the story of Job in the Bible, in which he was given misfortunes in his life after God gave him success. It was a story that has been told again and again when I am young and this made me inquired of myself, if God really exists, that is to say powerful and good, why He did not take away all the bad things in the world and replaced it by good ones?

Although all of the different workers dealt with the same situations, they each varied slightly. The different needs for employment definitely impacted each worker’s attitude. Each of the employees in Gig loved their jobs and learned how to deal with the less-than-perfect aspects of each.

When talking about your life compared to death, Jobs states that we are already “naked”, which serves to show that death is the great equalizer. Using formal diction sprinkled in with personal accounts, Jobs convinces the audience that he is a man that can speak confidently about some very difficult subjects in his

Joe, devastated by his paralyzing injuries, has come to the conclusion that mankind is cruel. Mankind has caused him to fall into this coffin where he has it worse off than the slaves and prisoners; “He thought of them and he thought they were luckier than I am they could move they could see each other they were more nearly living than I and the were not imprisoned as securely” (page 182). Joe talks extensively about the treatment of slaves, prisoners, Jesus, and any man that is brings guilt to the reader's mind. Joe finds a reason in each story that he is worse off than they; whether it be they can die or as simple as they can hear. Joe finds them to be luckier than he is because all of the individuals he names can see, hear, walk and die; Joe has no choice except to sit and rot.

Working is one of the many tasks that most adults have to endure. As for Phil, work was not just a task, but was a life commitment that took valuable time away. Ellen Goodman describes her stance of this issue in the piece, “The Company Man,” by employing repetition of important phrases and by showcasing the irony of Paul’s life. This conveys a sense of sympathy for Paul and his family and disapproval of his actions, who let his work consume his life, leading to his death. To begin, the use of repetition allowed Ellen Goodman to show her critical attitude and pity towards Phil.

In the work of The Bhagavad-gītā and the work of Job both the main protagonists of each work, Arjuna and Job, seek guidance and wisdom from their respective gods. Arjuna seek for guidance from Krishna during the war and job from his god for why he has been suffering. Each god from the works responds to their person but each respond in a different way. In the work, Bhagavad-gītā Krishna gives Arjuna a straight forward answer. On the other hand, the god in the work Job does not.

Stump’s two constraints of suffering, argues Draper, could not be taken place automatically in human experience. There is a group of people who cannot be justified by the negative benefit of harm prevention since they are sufficiently far away from the process of sanctification, and from the treatment of permanent separation with God. There are also those who do not consent to suffer for the future benefit of deeper union with God . Moreover, it is quite difficult to know how God knows exactly the human reaction to situations of suffering before allowing

But I-I was a wretch, and none ever conceived of the misery that I then endured (110). —This passage hopes for the existence of a fair comparison between a creator with understanding of the how to the Created works and the Created. He claims to suffer a fate than no one ever suffered, but religious doctrine shows the necessary endurance that God must have had in order to let humanity be after realizes the