Abortion: Why?
‘’We don’t want to scare you, we just want to warn you that there is evil in this world’’ (Lopaz, np). From the beginning of time, people have always been killing people, whether it is because they made them jealous or envious, but in 1973 it became alright to kill an innocent child. It was the case of Roe vs. Wade that started a fire that would be blazing for many years to come. Since then there have been more than 1 million abortion leading deaths in the United States alone. In 2011, 17% of legal abortions took place in California (Annual Abortion Statistics, np). Abortion is an unjust way because its cruel and unusual punishment, sometimes women are scared to tell parents, husbands or boyfriends, and the women that have
…show more content…
Jennie Linn McCormack’s ‘’abortion’’ would change the world of abortion. ‘’Jennie could not afford the abortion so she ordered the abortion pill off of the internet. The night before Christmas she started to feel sick so she went to the restroom. While in the restroom she gave birth to her baby. The baby was much bigger than she expected so she put it in a box underneath her bed. That night she: ate dinner, wrapped her kid’s presents, dropped kids off, and then went to church. After about a couple days the baby started to emit an odor so she wrapped it in more paper and put it on the back porch. Jennie then told her friend, her friend told her sister, the sister then called the cops. In May 2011, McCormack was charged by the Bannock County Prosecutors’ office under 1973’s Idaho’s Code 18-606’’ (The Rise of DIY Abortion, Calhoun). ‘’Also in 2011, a New Yorker was arrested for having an abortion with different types of herbs’’ (The Rise of DIY Abortion, Calhoun). Abortion can not only kill your baby but it can kill so much more than that. Abortion can kill your reputation, job, friends, loved ones, and finally maybe your relationship with God. ‘’ What then shall I do when God rises up? When he punishes, how shall I answer him? Did not He who made me in the womb make them? Did not the same One fashion us in the womb’’ (Job
A class debate about abortion was brought up one day in Lemry’s class. Mark goes
She asserts that she can push herself and alter the shame and stigma around the problem by telling her own story and encourage others to do the same. Willis writes, "The shame and silence surrounding abortion is violence against women, a brutality that tends to further silence women," suggesting that these narratives are themselves a form of violence (Willis, 2007). Willis contributes to the de-stigmatization of the subject and fosters a more sympathetic and compassionate understanding of abortion by sharing both her own and other people's
Access to birth control and safe abortion procedures were absent during the time of Connie’s pregnancy in the 1930s, causing family disarray and bringing shame on her mother Jean. Due to social attitudes towards unplanned pregnancy, Jean views Connie’s actions as “dragging [the Wasteways] down to the bottom of the hill” and describes her daught as a “loose woman” with “no morals” The lack of reproductive rights within this era is shown through Connie’s mother, who implores that she has an abortion in order to preserve her and her family’s reputation within the community, which subsequently resulted in Connie’s death. Jordan condemns the little personal choices available to women in the 1930s, and contrasts this with Charlotte’s experiences of unplanned pregnancy in the early 21st century. When Charlotte faces the same situation as Connie, Stanzi reminds her, “your body, your choice”, meaning that she can either choose to have the baby or have an abortion at the local hospital, which is a safe and “short operation”, unlike Connies horrific “backyard abortion”. Charlotte’s safe and easy access to abortion poignantly contrasts with the lack of options available to Connie, illustrating the substantial improvement in reproductive right for women within Australian
In the summer of 2013, Texas senator Wendy Davis stood on her feet for thirteen hours (with no restroom breaks) to fight against a bill that would close numerous abortion clinics in Texas. During the filibuster, Davis presented an important question: “What purpose does this bill serve? And could it be, might it just be a desire to limit women's access to safe, healthy, legal, constitutionally-protected abortions in the state of Texas?” (Bassett, “Wendy Davis …”). For centuries women have struggled for adequate access to birth control and resorted to abhorrent means of abortion when they face unwanted pregnancies.
Before getting this job, she always felt that abortion seemed “kind of rough, kind of brutal or something.” (Walsh 27.) She thought that abortion was ultimately wrong and that she would never make that decision for herself. But after witnessing some horrible cases of child abuse, she decided that she was pro-choice. “Universal scale of right and wrong, definitely an abortion is… nothing compared to this [abuse].”
Through Cross’s article “Abortion in Canada: Legal but Not Accessible”, I will discuss the conflicts of abortion that range across Canada and how it can lead to the reduction of women’s rights and consequently cause harm to a woman’s mental health. I also follow Cross’s example of self-proclamation of pro-choice movements in YWCA and women’s empowerment to ensure a positive attitude towards women’s health. Canada is currently one of very few countries where no legal restrictions on abortions exist today. Since the first criminal law against abortion was enacted within Canada in 1869, regulations and accessibility to abortion have undergone serious changes (Cross 3). Today, the rights and morality of a woman who access abortions are brought into question in both educational and political thought in our nation, since the topic is complex in the nature of a woman’s body, it is in deep importance of Canadian history and current politics relating to sexuality.
Women in Williamsburg at least were taught to be ashamed of giving birth, with even Katie, Francie’s mother, ushering her, “Not to let the man in the house,” during the event (Smith 421). These girls grew up to internalize such ideas, and face blatant misogyny when they defy those expectations. In her neighborhood, Francie meets a girl named Joanna, who got pregnant at a young age, albeit never married. Nonetheless, she carried her head high and wouldn’t let the other women get to her. Francie perceives her in awe and pity, unsure of whether to act in the same hostile way toward Joanna.
Abortion is one of the most controversial issues of modern times. Views on the practice of aborting unborn babies have destroyed families, friendships, reputations and businesses. In some parts of the country, if you don’t condemn the act as a sin of the greatest proportion you can be blacklisted by the entire town, and in other parts, even suggesting it could be wrong will do the same. Murfreesboro, Tennessee, a town just south of Nashville, is ravaged by the debate over this issue.
Abortion has been a medical procedure for in the United States since as early as the 1880s. Historically it has been a medical procedure that was used when a woman’s life was in danger for medical reasons, rape, or incest. The Landmark case that set a new standard for Abortion in the United States came in 1973 in the state of Texas.
The argument over a woman’s right to choose over the life of an unborn baby has been a prevalent issue in America for many years. As a birth control activist, Margaret Sanger is recognized for her devotion to the pro-choice side of the debate as she has worked to provide sex education and legalize birth control. As part of her pro-choice movement, Sanger delivered a speech at the Sixth International Neo-Malthusian and Birth Control Conference in March of 1925. This speech is called “The Children’s Era,” in which she explains how she wants the twentieth century to become the “century of the child.” Margaret Sanger uses pathos throughout her speech as she brings up many of the negative possibilities that unplanned parenthood can bring for both children and parents.
Sallie Tisdale describes an uneducated sixteen-year-old girl that doesn’t even know how babies are formed. It was not the girl’s fault for getting pregnant; she was raped (Tisdale 416). Knowing this, the audience, like the author, feels compassion for the girl. It would be unfair to the girl if she couldn’t have the abortion. The audience recognizes that although abortion is cruel, it is needed.
Abortion is not only a fluctuating concept in our society, but an ethical and emotional debate, as well. The image I have chosen presents concepts from a cultural and historical background, as well as presents an ethical, emotional, and logical appeal to the audience. The debate about abortion has simply been overblown and exhausted. The truth of the matter is, abortion is murder. Ending a life, whether innocent or guilty, is murder.
Barbara’s father had a job as a chemical technician and her mother worked as a legal secretary. When Barbara was born her family and she were in the lower middle class. In 1989 there was a march for women who supported abortion, and Barbara made a poster of a woman saying “Your Body Is a Battleground”. After putting up the poster a group, who did support abortion, placed posters of an eight week old fetus across her billboard.
Annotated Bibliography "Abortion ProCon.org." ProConorg Headlines. N.p., n.d. Web. 20 Apr. 2016.
Abortion Abortion is the ending of pregnancy by abolishing a fetus or embryo before it can survive outside the uterus. Abortion is a very controversial topic, for example, one side of this topic believes abortion is cruel and committing murder, while the other side believes that since the fetus or embryo isn 't developed enough to be considered a living human being yet, that abortion is not commiting murder. Despite this information, there is a lot more to abortion than the opinion of it being “right” or “wrong”. According to “Students for life” who are pro life, about 1 million abortions are executed each year in the US. That data adds up to 22% of pregnancies ending in abortion.