DBQ: The Protestant Reformation

Throughout the human history, people always help each other, as it is a part of a human nature. In pre-civilized world, any migrant tribe look after of the older and physically weaker members of their group by sharing food. The Ancient Greeks, Romans, Egyptians, Chinese, and the Islamic cultures developed a more sophisticated assistance for their impoverished citizens. Charities along with governmental relief came in forms of food, clothing, monetary allowances, hospitals, and housing for the elderly and orphans. Although, the goal was to get rid of homelessness, begging, and theft, new laws of taxations were implemented.

In “Famine, Affluence, and Morality,” Peter Singer argues that some morally good actions, such as donating to relief funds and charitable organizations, should be duties.

The Protestant Reformation had a huge impact in all Europe in the sixteen century, but which ones were the factors that lead to it? It is very important to highlight that the European Christianity was falling into a noticeable corruption of its popes and some other high position members. Robbery, and even warriors were among of some factors that took the Cristian Church to a declining path. One of these examples was the Pope Julius II, which one won the nickname “the warrior pope” because he led armies against people. Furthermore, the church was not the only factor promoting this reformation, some other social changes were occurring with the masses in Europe; many of the peasants were being free especially in the western Europe. Also, due to

In one circumstance, we may feel the need to give to those who are poor to keep them from getting in our personal space; and in other circumstances we feel that we give to others out of the kindness of our heart. I completely agree with Ascher and her views on compassion, because I have been in similar situation where I have questioned why people give money, and whether they give with a whole heart or out of necessity. Furthermore, this essay can teach us plenty of lessons that can be utilized throughout our lives so we can teach others and make them aware of the need to be more

The corruption that begin the protestant reformation was phony relics and indulgences. The church priests would sell these relics to poor people knowing that they were fake and build on lies only to make money for the church.  The church also would sell indulgences. People would buy these indulgences with the hope and belief that their deceased family members would be cleanse from sin to enter heaven. They believed that by the purchase of the indulgences this would speed the time

The Protestant Reformation took place in the 16th century in Europe. This reformation was led by reformers such as Martin Luther and John Calvin. Martin Luther and John Calvin disputed the Church’s views and what they defined Christianity as. Not only did this reformation lead to changes in religious and spiritual life but it also led to consequences for politics and society. The Protestant Reformation caused outbreak in war, which showed the demand for reform to take place.

As a preface, those who had stood by the side of the Roman Catholic Church had enough with this institution that sought nothing, but power. Church officials took the people’s pure desire for salvation and scammed them into buying it instead. Ignorance is regularly the cause of such manipulation. The Protestant Reformation was effective in promoting the progress of mankind when it came to faith. Although it proved to be troublesome, particularly because of the splitting of the church, it was beneficial for those in the future.

Carnegie thinks it is better to build public institutions than give charity to the poor because the poor need to have the “desire to improve” and find help in these public institutions. (Carnegie 30). He believes that rather wealthy “Men who continue hoarding great sums all their lives” can find the proper use for their money, which is to help the community. (Carnegie 29). By just giving money to the poor the wealthy are doing all their work and instead the poor should find the assistance they need to improve their lives. By building public institutions the poor have better chances of finding assistance and the recourses the need to better their life in the long run. For example if you give a poor man 100 dollars he is going to waste that money

In Jon Sweeney’s lecture and book, “ When Saint Francis Saved The Church”, he spoke about Francis leading a revolutionary life. There were two points that helped support with Francis leading a revolutionary life. Those points were friendship and poverty. Sweeney spoke about how important friendship and poverty was to Francis. These points helped with Francis learning what kind of person he would be and do with his life. The first point, Sweeney spoke about was friendship.

Singer’s argument exhorts us to give based on the controversial principle of comparable moral significance, to donate any income beyond that which is marginally necessary. Singer justifies this based on the knowledge that the suffering of a poor person should be no less significant to that of an affluent one (Singer, 1972). Thus,

The concept of morality is commonly believed to be a byproduct of religion with “[n]early half of Americans believ[ing] that morality is impossible without belief in god” (Pyysiäinen 44). Yet, the correlation between the two seems to be less concrete with research showing that “[c]ountries with high rates of religiosity tend to have higher rates of homicide, juvenile mortality (including suicide), sexually transmitted diseases and adolescent pregnancy, and abortion ( 45). Moreover, a study evaluated by Pyysiäinen finds that “religiosity has little to nothing to do with how people evaluate the goodness or badness and acceptability vs. non-acceptability of particular moral judgements” (Pyysiäinen 47). Instead of religion creating morals, Broom

In the essay, “On Compassion”, writer Barbara Lazear Ascher used resources style and rhetoric to convey her attitude such as the use of questions, ethos, pathos and logos, figurative language, imagery, and tone. This way, Ascher’s writing was well organized and well put together meanwhile giving the readers a chance to analyze and comprehend the text and understand Ascher’s views. Ascher begins her essay in Upper East Side, Manhattan, New York; a place known to be where the wealth lives and idea of compassion falls. Yet as a typical New Yorker (Barbara Ascher), random acts of compassion can be seen but are not enough given awareness. This is where Ascher’s thesis falls in. Ascher believed that compassion is something humans are not born

Reformation, religion would play a very different role in the lives of the average person.

In almost every Count that has ever been reigned in the middle ages, there is no leader like Count Charles, who takes a risky approach to governing a land with the idea of religion as an important aspect of his position. Count Charles, aka “Blessed Charles the Good” is well known for feeding the poor, promoting peace and security, but religion is definitely a big influence to his reign as the Count of Flanders. At first, before doing any research on Count Charles’ religious ruling, I would already believe that Charles is a spiritual nobleman that everyone would admire because of how devastated Flanders felt when they heard about his death in 1127. Fortunately, my thoughts on Count Charles

Finally in 1601, all the previous laws were assembled into one and a few provisions were made. A compulsory poor rate was to be levied on every parish, an 'Overseers' of relief was to be created, the poor were to be offered work, and a poor relief rate was collected from property owners. There were two supervisors of the Poor elected every Easter. They worked out the amount of money required and set the poor rate accordingly, distributed food or money to the poor, collected the poor rate from the property owners and supervised the poor-house. The Act was passed to provide relief to the