The Puritan Argument Analysis

The Puritan’s goal of coming to the New World was not to create a new life, but to create the ideal model of living for the “corrupt” inhabitants of England. This was coined “The Errand”, the Puritans desire to establish a City Upon a Hill that others could look up to and imitate in order to receive God’s grace. The Puritans failed at building their City Upon a Hill (creating a perfect religious, economic, and political community), however the long-term effects of their efforts have influenced American moral politics throughout its history. The Puritans forever had the attitude of a community that had successfully established a City Upon a Hill. The Puritan lifestyle was heavily influenced not only by religion, but also inside of that, morality.

"This is the case that everyone one of you is out of Christ..." It is true, as according to the Puritan faith, that unconverted people will go to Hell." To further convince potential Puritans, he uses another logical appeal. Edwards points out something observable, that would seemingly contradict his assertion, and debunks it. “You probably are not sensible of this; you find you are kept out of Hell, but do not see the hand of God in it; but look at other things, as the good state of your bodily constitution, your care of your own life, and the means you use for your own preservation. But indeed these things are nothing; if God should withdraw his hand, they would avail no more..." This works as a counter-argument for the fact that the audience isn't currently feeling the effects of their sins and asserts that they are going to feel them eventually. Additionally, he evokes the audience's own memories. He utilizes personal experiences, both from himself and the audience. " Those that are gone from being in the like circumstances with you, see that it was so for them; destruction came suddenly upon most of them; when they expected nothing of it, and while they were saying peace and safety; now they see..." Thus, he shows that even people who thought they were safe were at mercy to

The Puritans were selfless back then. I do not think they were selfish. They worshiped God and helped each other and cared for each other. They offered goodness to people and obeyed and followed directions. They were being selfless by helping and sharing the good things that were needed. They were doing good and helping people out and setting a good example for others. They brought hope and joy and they shared and helped each other and they were kind. It it is good when the Puritans help people and it is cool how they share everything.

The great awakening was a religious revival that occurred in the 1730s and 1740s. It started in England and then gradually made its way over to the American colonies. During this time, many different preachers and religious speakers went around and gave speeches to the people. Jonathan Edwards was one of Americas most important and original philosophical theologians who also went around and gave speeches about God and hell. One of his well-known sermon is “Sinners in the Hands of an Angry God,” preached at the meeting house in the village of Enfield, Connecticut, on Sunday, July 8, 1741, at the height of the great awakening. In this sermon, Edwards focused on the consequences of leading a sinful life, the power of God and repenting of ones sins, in order to be saved from hell. The purpose behind this piece of writing was not to terrorize or dismay the hearers, but to make them repent and believe in God again. This piece was aimed at those who lacked belief in God as well as churches. In “sinners in the hands of an angry God”, Jonathan Edwards uses different types of literary techniques, such as, imagery, metaphor, similes, repetition, and rhetorical questions to emphasize his point. His point is to scare the people and make them want to repent, which is the theme of the sermon.

It is 1741. The Enlightenment is spreading worldwide. The puritan people are leaving God. Johnathan Edwards gives a sermon on July 8th , 1741, trying to convince his fellow Puritan people to come back to God. He is going to try and accomplish this by giving his famous sermon, "Sinners in the Hands of an Angry God '. He plys many different rhetorical strategies to convince his listeners to follow his word. He uses strategies including, repetition, appeal to fear, appeal to urgency and problem solution.

It is stated in the Bible, “Thou shalt not suffer a witch to live’’ (Exodus 22:18 King James). This is presumably the reason that the town of Salem first thought of the idea of witchcraft when the girls were ill. Salem was a very religious town, following the Bible in every way they could, so when there was talk of witchcraft, they followed what they were taught and what they believed in which was not allowing a witch to live.

In search of religious freedom a group of devout Christians sailed across the ocean only to come across a new land, radically different from the one they left behind. From the initial journey, to the formation of the colonies, and finally their complicated relationship with “non-believers” Puritans strongly held religious convictions has played a key role in all of this.

If you were to ask someone why is it that they stop at a red light, they’re response would most likely be “I don’t want to break the law and go to jail.” The reality is that we must obey the law not because of the fear of going to jail, but to create order in preventing a harmful outcome. Our government instills fear in our society to follow the law because that is the most effective way to dominate our behavior. “Sinners in the Hands of an Angry G-d”, delivered by Jonathan Edwards, a strict Puritan priest, is remembered as the most famous sermon ever preached on American soil. Today it appears in almost every anthology American Literature and stands alone as the only sermon included. It is an amazing text to the modern air even those who absorbed

The Puritans in the 1600s had a very important influence in the development of the New England colonies through the 1660s their ideas, values; political, economic and social development would have a lasting effect on the region. The values of the Puritans were greatly rooted in the idea that man was evil and that God alone would save us. By creating this town upon the hill God will reward them for their efforts for trying to reform the Anglican Church. Politically the Puritans were a semi-theocracy that would only allow those who were part of the church to vote. Economically they brought a lasting effect based on their hard work ethic. They believed God was challenging them and they had to exploit the land to their advantage. The Puritans also

"Fear is an instructor of great sagacity and the herald of all resolutions."- Ralph Waldo Emerson. “Sinners in the Hands of an Angry God,” was a sermon written and delivered by American reverend Jonathan Edwards in 1741, and was an outstanding example of the potentially dominant convincing powers of the use of Rhetoric. The sermon, even when read silently, is effective in projecting a specific interpretation of the wrathful nature of God and the sinful nature of man. In crafting his highly effective sermon, Edwards utilizes his authority as a man of God and as an interpreter of the scriptures, a logical and direct organization of arguments, and violent imagery to convince his audience of the vengeance of God against man.

More than 80% of Americans have Puritan ancestors who emigrated to Colonial America on the Mayflower, and other ships, in the 1630’s (“Puritanism”). Puritanism had an early start due to strong main beliefs that, when challenged, caused major conflict like the Salem Witch Trials.

The New England had very little fertile land, with extreme weather and rocks frozen to the dirt making agriculture hard. In time, they would create a diverse agricultural system to create food for its inhabitants which included fishing as the citizens became top notch shipwrights. So, it turned to industrial endeavours due to the high number of raw resources in the region. The higher population, due to the fertile nature of the inhabitants, could easily support the growing industry of New England. Due to its isolated location with possible enemies surrounding them, the Puritan beliefs tied the families of New England together and united them. This unity under Puritan beliefs is one of the reasons why much of New England called for an end to

Jonathan Edwards’s sermon “Sinners in the Hands of an Angry God” and Anne Bradstreet’s “Upon the Burning of Our House” seem at first glance quite similar to one another regarding context, however, after taking a closer look, it becomes apparent that there are some substantial differences. These differences cannot be understood without the knowledge of cultural context concerning the Puritan belief system and their lifestyle.

Puritans, were a group of English reformed protestants in the 16th and 17th century New England colonies. Their main objective was to “purify” the church of England from Catholicism. Puritanism didn’t just define the religion of the New England colonies, it was something that flowed through every aspect life. Religion was seen as the basis and foundation for everything. For every action, there was a religious justification. Their art, literature, and culture, was always inspired by, and made for God. There was little focus on the self with Puritan beliefs, everything was done for the glory of God, so they could honor him in every part of life. They believed that all people were meant to sin naturally, but by adhering to the divine

In Aristotle’s Nicomachean Ethics, he outlines the different scenarios in which one is responsible for her actions.  There is, however, a possible objection which raises the possibility that nobody is responsible for their actions.  Are we responsible for some of our actions after all?  If so, under what circumstances?  Based on an evaluation of Aristotle’s arguments and the objection that stands against it, people are responsible for voluntary actions and involuntary actions whose circumstances or particulars they themselves have caused.