With a lasting interest in observing various religions’ views on spiritual life, and a wish to probe into my current cognition on related issues and thus, to evaluate my existing views, I feel fortunate in taking this adventurous course and get myself refreshed. Through this course, I am able to sort my world views with systematic terms and dig these concepts deeper, thereby exploring my frame of mind more acutely. In brief, the three most impressive things I have learned are: a. Spirituality is not only personal but also an interconnected perception; b. Thus, although different religions seem incompatible in many aspects, they have something higher in common in terms of spiritual and moral exploration; c. Considering a. and b., spiritual …show more content…
Personally speaking, I believe that spiritual sensation is a course that I could acquire a unique sense of self-awareness through introspection and retrospection, and then extend myself to communicating with some transcendent existence. When I read in the readings and heard in the introductory lecture that spirituality is a notion of an transcendent and invisible order which could link the awareness of all beings together, this wonderful possibility inspired me to think twice and question my original answer. Also, my previous understanding of animism was based on the knowledge of the Japanese worldview that deities and elves reside in everything on earth. There are related Japanese customs which I think are truly private, such as that the chopsticks the Japanese use are sharp on both ends because one end is for human beings and the other is for invisible deities to enjoy meals too, and that a Japanese always says to their house that “I’m back / I’m going out now” because the Japanese believe in the house deity that guards their lives. However, after I saw the the movie Avatar and went through the readings on animism, I come to understand that in an enchanted world, not only could we exert our personhood and subjectivity to connect to a higher agency, but more importantly, ubiquitous spirituality could be interconnected in the form of a community, and have a greater collective impact on an individual’s life like when the Na’vi and their homeland Pandora unite. With imagination and respect for all beings and the natural balance, we all could be in spiritual communication with the intangible world around us.— This amazing thought becomes my hope for the world
In the first section of Chapter 1 of Encountering God: A Spiritual Journey from Bozeman to Banaras, the author Diana Eck discusses her personal experience from exploring the encounter of Bozeman and Banaras. The author raises many interesting questions in this section about religious differences, what it means to be of a certain religion, if the label of being a certain religion matters or defines oneself, what another culture or religion means to an individual of another religion, and how members of different religions view one another. Eck explains how she was raised as a Christian in Bozeman under an influence of the church, and during her college years, she travelled to Banaras in India and she experienced a challenge in her faith by observing
So within the interview, the ability to address her particular religious practice and spirituality flowed freely. In the future different perspectives, different religious references might be explored in order to gather more diverse information and understanding of other religions. In
They developed religious practices focusing on strict self-control that enable both psychological and mystical insights as well as loss of self, with the goal of mystical union with
In comprehending why Esotericism should be studied as part of Religious Studies, it is essential to explore the concept of Transmutation, which is prominently seen to emphasise individual experience in attaining self- empowerment through achieving inner-knowledge. This also coherently links to the Esoteric concept of Gnosticism, with a focus on tradition/transmission paralleling the master/teacher relationship commonly seen within religious practice. This opinion is supported to through the growth of New Age Activities in Western society, for example meditation, in which the concept of Philosophia Perrenis is commonly seen to be explored. Similarly, another parallel between religion and esotericism is the combined beliefs of the Esoteric and the religious thinker, supported through the example of Jung, with his concept of the Self “principium individuationis,” (1944)) coherently connecting individual religious experience with elements of
Religion plays a vital role in imparting meaning and explanation on the existence and purpose of mankind. It has been an elemental aspect of many societies across different time periods. Religious beliefs and practices affect everything from an individual level such as personal ethics, to a larger scale such as national and international politics. However, what exactly does religion provide? What needs does it serve?
[Online] Available at: http://www.marketfaith.org/approaches-to-religiousworldview-studies/ [Accessed 4 November 2017]. Geaves, G. D. a. R., 2007. The Study of Religion: An Introductin to Key Ideas and Methods.
Human mind has the default tendency of associative thinking, mind-wandering with or without awareness which results into enormously complex stew of thoughts, feelings, sensations, wants, snatches of pains, drives, daydreams, and consciousness itself, more or less aware of it all (Forman, 2010). Meditationists practice clearing this clutter and reaching to a stage of experiencing inner silence which has been termed as the pure consciousness event (PCE). Pure Consciousness Event lies at the core of mystical experience (Forman, 1990). The assumption that mystical realization is an experiential phenomenon is reflected throughout contemporary scholarship (Woodhull, 2013). However, perenneliasts do not claim that all mystical experiences are same.
In relation to Christianity, Ninian Smart’s Seven Dimensions of religion seem to all be at play and sometimes overlap between dimensions. But because Christianity is such a vast religion with many subdivisions and differing views, certain dimensions that are consistent throughout the differing sects play a greater role than other dimensions that are less consistent across sects. Consistently prioritized in this religion are the aspects of the ritual or practical dimension, the ethical or legal dimension, and the experiential or emotional dimension. For Christianity, the ritual or practical dimension applies to the various forms of worship, prayer, and other practices of the Christian church.
Ferguson, D. (2010). Exploring the spirituality of the world religions. London: Continuum. The book reveals the spirituality of world religions with the description of values and practices, which give a deep understanding of the cultural context of every nationality.
These experiences are concerned with three topics. 1) “Similarly between religious experiences and how do they support the existence of God? 2) What philosophical problems are there that these experiences can give us knowledge about God? 3) Is there alternative explanation for experience?” William James described religious experiences as the heart of every religion.
Psychology is defined as “the scientific study of the mind and behavior” (Introduction to Psychology, 2015). Psychology provides an overview of biology and behavior, sensation and perception, learning, memory, intelligence, language, motivation, emotion, abnormal psychology, and therapy (PSY 102 Course Syllabus, 2018, pg 1). Because psychology allows for a better understanding of how the mind and body work, this knowledge can be beneficial for any field of study or career. The theoretical and practical understanding of the basics of psychology can help with decision-making, critical thinking, stress management, time management, better understanding of others, improving communication, and even achieving goals and objectives, all components that allow someone to be more successful throughout their life. Throughout this course I hope to gain a greater understanding of historical and theoretical perspectives of human behavior and development (PSY 102 Course Syllabus, 2018, pg 2).
2. Religion 2.1. Definition of Religion Religion is a set of beliefs, morals, and values that people practice to guide their lives in a spiritual manner. Religion entails traditions, customs and cultures that influences people to live a life of morality and can be shared among communities and societies. It is a linkage to our inner beings and through the belief of God to dedicate our lives in helping others and in the pursuit of self happiness.
My spiritual gifts are as follows, the gifts of faith, patience, creativity and encouragement. Faith is defined as a sense of trust. The gift of faith is closely related to the life and functioning of the church. Faith in the old testament In the King James Bible faith is presented by Paul as present at different levels of growth among believers, some Christians are weak in faith (Roms.14:1), whereas, others are strong in faith (Rom.15:1). Faith is grouped among gifts and virtues.
Discuss the difference between numinous and mystical religious experience, and give specific examples to illustrate the difference. A religious experience is a strong experience or feeling that pulls you closer to God. There are many different forms of religious experiences, but two of the more prominent type of ones are numinous and mystical religious experiences. Both of these experiences makes one feel as if they are connected with the higher spirit world. A numinous experience is a type of religious experience when you recognize that you are in the presence of something greater than yourself.
Religious Experience Reflecting on one’s religious experiences growing up can be a rigorous task but can also provide a self-reflection if the one reflecting looks at the events in a non-bias manner. I grew up in a non-structured home when it came to religion. My first experiences of religion came from my Dad’s stepdad. He owned a farm out in Bolton and when I was little I would go to the farm on the weekends and assist them on the farm and maybe see my cousins while I was there.