Marx and Arendt are two brilliant political theorists who pose different concerns, beliefs and ideals when it comes to the relationship between economics and freedom. Marx defines freedom as creative self- actualization which contrasts Arendt’s definition of freedom as worldly and eruptive action. Marx’s definition is more focused on the individual, which in turn will better society while Arendt is more focused on action as community. Marx believes in a society free from economic oppression by the elite while Arendt believes in one where poverty and politics do not meet.
Economics and freedom, according to Marx, are intertwined in such a way that they cannot be separated. Freedom is inherently correlated with economics, which is why Marx believes
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Freedom, according the Arendt, is worldly, eruptive action. This action often takes the form of revolution. Revolution is the combination of liberation and free although there is a distinct difference between the two. Liberation is over throwing some form of government while freedom is the founding of a new government. Ardent uses the French and American revolutions as examples throughout her writing. She views the French Revolution as an act of liberation. The driving force behind the revolution came from the poor. The needs of the poor were not being met so they overthrew the government without a plan to found a new one. The American revolution was successful because it had the plan to reform government. It was driven by the idea of a new form of government rather than meeting the needs of the poor. Arendt discusses the American revolution and the difference of liberties and freedoms when she writes, “All these liberties, to which we might add our own claims to be free from want and fear, are of course essentially negative; they are the results of liberation but they are by no means the actual content of freedom, which…is participation in public affairs” (Arendt 22). She argues that participation is public affairs is the epitome of freedom. Individuals must partake in politics in order to be free. Arendt sees happiness as a state of rest …show more content…
Both political theorists are extreme in their visions and neither seem entirely attainable but they are both inspiring ideals of what society could achieve. Although Arendt makes a very persuasive argument for economics and freedom as separate from one another, Marx’s argument is more convincing. Socialism presents every individual with the opportunity to live the best life suited for their own creative development. If every individual is creating what they want to create and the benefit of their creation goes towards the entire community than there is no reason for economic classes. The idea of socialism and communism may be slightly unrealistic and challenging to implement but in a utopian society, Marx’s view of the political structure is ideal. Arendt argues that there is no place for poverty in politics but Marx makes the point that poverty must be eliminated first so that politics can flourish. The only way to eliminate poverty is through the political system and the overthrow of the elite. As long as there is economic oppression, freedom is not attainable for every citizen. The separation of economics and freedom is unrealistic because money controls the actions of the people. The poor cannot be free to self-actualize while they are still subject to the bourgeoisie. To Arendt, the poor are not even capable of being free because they are consumed by want. Marx does not see
They draw their conclusion from Karl Marx’s view of class and societies. Outside forces prevent groups or individuals from reaching certain goals or ways of living. That outside force is typically the upper class. The upper class have created an exclusive society for themselves that lock in their wealth at the expense of everyone else’s well-being. For example the CEO of Wal Mart, Michael Duke receives a $35 million yearly salary.
The Enlightenment was an era that challenged people to really think about government and society. Many writers, thinkers, and artists were influenced by this era. This quote from an Enlightenment thinker, John Locke, explains that all men are born equal and that freedom shouldn’t be harmed or limited; “All mankind… being all equal and independent, on one ought to harm another in his life, health, liberty, or possessions.” (Document 1) Jean Jacques Rousseau also had the same idea of a free man. He stated, “Man is born free, and everywhere he is in shackles.”
When examining both the Declaration of Independence and the Communist Manifesto, many questions surrounding human nature and government arise. When ideas of such stark opposition surround similar topics, an opportunity for deep analysis presents itself. This situation can be seen when exclusively examining Jefferson’s and Marx’s ideals regarding the economic structure of America, but also broadly on their social postulates. Both social contracts are deeply unique, even down to their basic architecture. The theory today that is under the alias of the American Dream deeply values the epitomes of liberty and opportunity, while Marx’s Communism is based on the notion of supreme equality.
Men want to be “free and conscious producers.” (“The German Ideology”) By impeding man’s ability to realize his true desires, capitalism incentivizes the proletariat to demand change and make it happen. According to Marx and Engels, it is people’s ability to produce not solely to meet their needs, but as an end in and of itself that makes us truly human, and people will not rest until they reach their human potential.
In socialism, people make collective decisions as to what the directions of the social and economic progress should be, and then empower their representatives to implement them. In capitalism, the sum of the actions of free individuals is considered the best for the society as a whole, and the government should accommodate these private actions and should not have any ideological agenda as to what the directions of the social and economic progress should be. The Marx quote that “The philosophers have only interpreted the world, in various ways; the point is to change it” is interpreted by socialists as the moral base for the organized society to identify the desired direction of progress and forcefully apply necessary policies to achieve this goal. Supporters of capitalism believe that philosophers should not go beyond interpreting the world, and that the organized society should not establish any policies shaping the future, that the progress should be whatever happens as a sum of the actions of
In his life narrative, Frederick Douglass describes the economic system of slavery as needing the alienation of black Americans from their own identity to continue to function, where the slaves can see their oppression but cannot reject the one thing that they know. Karl Marx in Wage Labor and Capital explains the capitalist system as requiring the alienation of the working class from themselves, others and their work to keep the system going, so that the working class remains oblivious to the system they provide for. Despite their different views on whether their respective economic systems can be perceived, Douglass in his life narrative and Marx in his essay Wage Labor and Capital similarly view their economic systems as unsustainable because
Andre Abi Haidar PSPA 210 INTRODUCTION It is always difficult to write about and discuss Karl Marx, or more importantly the applications of Marx’s theories, due to the fact that he inspired and gave rise to many movements and revolutionaries, not all of which follow his theories to the point. Although Marx tends to be equated with Communism, it might not seem righteous to blame him for whatever shortcomings occurred when his theories were put to the test; Marx passed away well before the revolution in Russia, and he played no role in the emergence of the totalitarian regime at the time. When discussing Marx, however, Vladimir Lenin is one of the biggest highlights when it comes to studying the outcomes of Marx’s theories.
Foundations of Sociology (SOC10010) Mid-Term Essay: Question: ‘’Discuss three main ideas from the Communist Manifesto.’’ Answer: In this essay I have been asked to discuss three main ideas from the ‘’Communist Manifesto’’, written by Karl Marx and Friedrich Engels. To do this I will summarise three main ideas from the text and critically analyse them.
Comparison of Marx and Weber for their approach about state and society: Max Weber is one of the philosophers able to explain economic systems such as capitalism. He was born in Germany in 1864 at that time there were a dramatic change in Germany in terms of industrial so there were a transitional German period and that influenced by those changes happened. Max Weber has a specific ideology about state and society. In constant, Karl Marx was a sociologist who were born in Germany in 1818, his idea and ideology about state and society are revolutionary. In addition, he was influenced by Communist party and he worked as a journalist he wrote a number of books and articles about capitalism, state, and society.
The three main ideas from the Communist Manifesto The Communist Manifesto, written by Karl Marx and Friedrich Engels, had little to no influence when it was first published in 1848 for the Communist League. However, soon after Marx and Engel’s other writings on socialism became published it grew in popularity, and was considered a standard text of the time (Brians, 2006). With Marx’s radical ideas, and Engels’ thorough writing, they were able to convey how they were individual of the other socialists of the time and elaborate on their idea socialism and how it would inevitably be achieved. The three main ideas from The Communist Manifesto are class conflict, ephemeral capitalism, and inevitable revolution.
Marx believes that by having such two classes where one class exerts dominance over the other, it will lead to disastrous outcomes, where income
Marx (1844) argued that humans are naturally sociable and that work emboldens meaning and satisfaction in life, but that capitalism
In this essay I will compare and contrast Marx and Weber’s theories on social change and the rise of modern capitalism. Firstly I will provide a brief outline of Marx’s theories relating to social change and capitalism. I will then briefly outline Weber’s theories on social change and the rise of modern capitalism. Finally I will give my own critique of the theories outlining which one I prefer and the reasons for my choice.
Marx and Engels look at capitalism with seriously negative opinions. They regard the system as extremely unsuitable, and are deeply concerned with getting rid of it. In a capitalist society, capitalists own and control the main resources of production - machinery, factories, mines, capital, etc. The modern working classes, or proletariats, own only their labor. Proletariats work for the capitalists, who own the product that was produced and then sell it for a profit.
Karl Marx (1818-1883) considered himself not to be a sociologist but a political activist. However, many would disagree and in the view of Hughes (1986), he was ‘both – and a philosopher, historian, economist, and a political scientist as well.’ Much of the work of Marx was political and economic but his main focus was on class conflict and how this led to the rise of capitalism. While nowadays, when people hear the word “communism”, they think of the dictatorial rule of Stalin and the horrific stories of life in a communist state such as the Soviet Union, it is important not to accuse Marx of the deeds carried out in his name.