"How you are fallen from heaven, O Lucifer, son of the morning…For you have said in your heart: 'I will ascend into heaven…I will ascend above the heights of the clouds, I will be like the Most High'” (Isaiah 14:12-14). Lucifer, once considered to be one of the greatest creations of God, fell to the earth destined to become an enemy of every other creation of God because of his blasphemous ambition to be greater than Him. This is a story repeated in the gothic romantic novel by Mary Shelley, Frankenstein. Victor Frankenstein, a onetime scientific prodigy, creates a monster and is regulated to the same fate as Lucifer. The sole fault of Frankenstein was blasphemy, and because of this one sin, Frankenstein completely fell to rock bottom and …show more content…
It is his act of blasphemy leads to the creation of The Wretch, as he commonly refers to him, a beast abandoned to live by itself alone and cold in an unknown world. As if creating life was not a horrible act in of itself, Frankenstein inadvertently creates a life of pain and solitude of which nothing should ever be forced to suffer in. The Wretch explains his story and in a fit of rage he howls at Frankenstein asking him “Why did you form a monster so hideous that even you turned from me in disgust?” (pg. 133). One has to remember, The Wretch never asked to be made, and he knows just how much of an abomination he is. His very existence is blasphemous and hideous, and he knows that, and it hurts him every moment of every day. Even then, however, he still tries to ease the pain in his life, and when he is refused even this by Frankenstein, he desires only revenge. If Frankenstein had never blasphemed against nature he would never have forced a poor monster to such a horrid life and thus never would have caused him to lose so much. It is also pivotal to remember that he did not just lose his family, but by creating such a monster he loses his place amongst humanity as he says “I had no right to share their intercourse. I had unchained an enemy among them, whose joy it was to shed blood, and to revel in their groans” (pg. 188). Frankenstein creates the murderer of …show more content…
He created a being more blasphemous than anything any other sinful man had ever done. This is what brought along the downfall of Frankenstein. This is the tragic story of Frankenstein, a message against the dangers of trying to be greater than nature, a warning against blasphemy. As Frankenstein put it himself, he is “a blasted tree; the bolt has entered my soul; and I felt then that I should survive to exhibit what I shall soon cease to be – a miserable spectacle of wrecked humanity” (pg. 165). Thus ends the story of Victor Frankenstein, a man who desired to be more than he was, but became less than what he should have
Theme: The Misery Caused by Loss During the novel several characters die, of different causes. Misery is also a main motif, while several personas gradually become more and more miserable. The loss of characters caused dreadful misery.
The monster is also capable of wanton destruction when he burns down the DeLaceys’ house and dances “with fury around the devoted cottage”(123) like a savage. Finally, the monster seems to enjoy the pain he causes Frankenstein: “your sufferings will satisfy my everlasting hatred” (181) he writes to Victor. Were these pieces of evidence taken out of context, the reader would surely side with Frankenstein. But Shelley prevents such one-sidedness by letting the monster tell his version of the story. The monster’s first-person narrative draws the reader in and one learns that the creature is not abomination
In Frankenstein, by Mary Shelley, it scrutinizes the punishments when a man creates life, and plays the role of God. Victor Frankenstein, is at fault for the creature’s actions. Victor was looking for some honor and triumph, but when he accomplished his experiment, not only did it bring terror to Victor, but to the whole world. The monster never learned right from wrong and was never raised correctly, his first moment of life, all he experienced was the fear in Victor's emotion, and was abandoned right from the start. Victor selfishly isolated himself from society and ran away from his responsibilities which caused destruction to the people Victor cared for and loved deeply.
People are not born with the mentality to kill—or are they? Human ambition and desires vary from one another, but for the most part, humans do not seek to commit atrocities. If they do, then who is to blame, the murderer or the ones who raised the murderer? In Mary Shelley’s novel, the main character, Dr. Victor Frankenstein, stitched body parts together to create a beyond hideous, vile-looking creature which caused Frankenstein to abandon him at sight. When the monster ends up killing Frankenstein’s beloved brother due to resentment, one can argue that the creature’s actions are justified (55).
Frankenstein seems to show a prejudice towards his own creation; though he purposefully made the monster large to make it easier to add smaller things—such as nails and eyelashes—he chooses to look at his newly-awakened creation with repugnance. “For this I had deprived myself of rest and health. I had desired it with an ardour that far exceeded moderation; but now that I had finished, the beauty of the dream vanished, and breathless horror and disgust filled my heart.” (Shelley 35) This disgust motivates him to run away, thus abandoning his monster.
Frankenstein did not take into account the feelings of the creature. Frankenstein wanted to be the first to create the life, but did not think ahead. His initial ambition is to help the people, and perhaps his creation will benefit the humankind, however, he lets his ambition take over, and does not think of what the creature will act like or do. He creates the creature but only to suffer and in return he suffers as well. Frankenstein’s actions to not take care of the creature causes the death of those around him.
Victor Frankenstein caused his own misery and destruction, which is why he is to blame for what
The moment Victor Frankenstein successfully infuses life into his creation he is overcome with horror and disgust. Without further examination he is certain to have created a monster, not a human being (Shelley 35-36). However, despite his grotesque appearance, Frankenstein’s creature was not born malicious. During the first stages of his existence, unbeknownst to Frankenstein himself, his acts are motivated by innocence and virtue, which even earns him the title “good spirit” (79). Frankenstein did not create a monster.
“At first I started back, unable to believe that it was indeed I who was reflected in the mirror; and when I became fully convinced that I was in reality the monster that I am, I was filled with the bitterest sensations of despondence and mortification”(Shelley 80). The Creation of Frankenstein woke up in a world of hate. Since he looked different, the Monster never fit in with normal people. He would become isolated and feared because of his looks. Because the Monster was a hideous creation from Frankenstein, he was isolated and hated by his looks and behaved in an ethical manner when he began his path of vengeance.
The creature introspects, “Of my creation and creator I was absolutely ignorant… I was, besides, induced with a figure hideously deformed and loathsome; I was not even the same nature as man.” (Shelley 107) The creation’s self-loathing is a common symptom demonstrated by abused children (Hosier). Frankenstein’s creation suffers from arrested emotional development because of the abuse.
Over the past century, Frankenstein has been analyzed and interpreted in seemingly infinite different forms of literature, film, and television shows. Once solely recognized as the story about a brilliant scientist who creates a creature in whom he regrets making after the creature turns out ugly, Frankenstein now represents an internationally recognized and commercialized pop culture symbol for Halloween decorations and costumes. When analyzing and appreciating the true literary essence behind Mary Shelley’s original Frankenstein, one of the most important comparisons to consider remains the underlying influences behind the Creature’s immoral actions and whether or not the blame for these actions belong to Victor or the Creature. When exploring the dichotomy of the Creature versus Victor Frankenstein, one of the biggest and most widely debated questions remains whether Victor should be blamed for the Creature’s destructive actions or if the Creature should be considered guilty for his actions based off of his own free will. Many consider Victor Frankenstein the villain of the story due to his repetitive decisions to abandon and avoid his own “mistake,” the irresponsible choice of creating the monster in the first place, and his obvious negligence of the Creature’s feelings.
Throughout Frankenstein, Shelley uses Victor to warn the reader of the dangers of aspiring to godliness, and the consequences one faces in the aftermath doing so, even going as far as to compare Victor to Satan, tempting the crew of Walton’s ship, in the book’s final pages. The Victor Shelley creates is very similar to the Satan created by Milton in his book, Paradise Lost, which explores the biblical tale of Adam and Eve. In Frankenstein, Victor speaks of his desire to create the Creature, saying, “I deemed it criminal to throw away in useless grief those talents that might be useful to my fellow-creatures.” (152). Shelley’s diction choices, such as the word “useless” exemplify Victor’s excessive hubris, portraying him as a man who creates his Creature for, in his mind, the good of society.
Victor Frankenstein turns away from his responsibilities by ignoring the existence of his creation. Throughout the novel, Victor is constantly running away from the monster and not giving him attention, which resulted in the monsters change of personalities. For example, in page 71 the creation said, “All men hate the wretched; how must I be hated, who am miserable beyond all living things! Yet you, my creator, detest and spurn me, thy creature, to whom thou art bound by ties only dissoluble by the annihilation of one of us.” This quote suggests that because of the ignorance of Victor the monster began to become evil and have the urge to seek
Frankenstein is the Creatures maker and thus has a responsibility to acknowledge this fact. This scene symbolizes both the underlying theme of unnatural creation and what happens when man attempts to become God and seek for knowledge that was not meant for them to have.(need a 3rd
Such passion is seen in Victor’s ‘noble intent’ to design a being that could contribute to society, but he had overextended himself, falling under the spell of playing ‘God,’ further digging his grave as he is blinded by glory. His creation – aptly called monstrous being due to its stature, appearance, and strength – proved to be more of a pure and intellectually disposed ‘child’ that moves throughout the novel as a mere oddity, given the short end of the stick in relation to a lack of familial figures within his life, especially that of parents. Clearly, Victor Frankenstein had sealed his fate: by playing God he was losing his humanity, ultimately becoming the manifestation of Mary Shelley’s hidden desires, deteriorating into The Lucifer Principle by which the author Howard Bloom notes social groups, not individuals, as the primary “unit of selection” in human psychological