Discuss how Dionysian rituals relate to the action of The Acharnians and its theme, what do rituals like the rural Dionysia and the pitcher festival mean to Dicaeopolis, and how do they show the benefits of peace as opposed to war?
There are two festivals, celebrated in Aristophanes’ Acharnians
Rural Dionysia:
The procession of the Rural Dionysia is a celebration of peace and of the anticipated return of fertility and thus fittingly remains a controlled religious affair. Dionysus is addressed respectfully and hymned; Phales is addressed in familiar and playful terms and is invited to drink with the members of the procession. Great care is taken that the members of the procession are in their proper order and that the correct procedures are
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The desire for a tranquil life leads him to make a secret peace treaty with Spartans
On his homecoming, he decides to celebrate rural Dionysia which he has not been able to hold for 6 years due to war. his freedom and salvation from war, returning to bountiful rustic life urge his to feast. so, this first festival is pertinent to peaceful theme of the play and comic hero’s return to his homeland
The ritual is a lighthearted procession, and contains a song to god Phales, a sacrifice, and the ritual phallus, only the members of his household participate in this occasion, the only people with whom Dicaeopolis shares his peace. He warns his daughter to be aware of thieves in the crowd when wearing her jewelry
in the rural Dionysia, of Acharnians, Dicaeopolis ‘daughter is the basket bearer, xantisas and other slaves are to hold the erect phalos behind her and the wife is being the observer. when the girl sets down the basket the ritual begins., Dicaeopolis prays to god
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These jokes consist of both rustic and sexual terms and images that relate to fertility and reproduction which is the center of this phallic ritual. He praises the rustic life where there is always a chance of hunting young plump girls and have an aggressive sex with them
The khoes :
In Acharnians, Aristophanes omits the first day of Anthesteria and describes the celebration on second day, which is called khoes, or pitcher festival.
In this festival Dicaeoplis is preparing for his dinner banquet when he receives an invitation to a drinking contest, by Dionysus priest. he tells Dicaeopolis to bring his pitcher and basket, which seems to be huge since there is enough food in it to feed the whole party.
In this party, the host already provided comfortable environment, there are food and dessert, tables, pillows, whores, incense garlands and beautiful dancing girls
The whole feast is very Dionysiac: drinking contest, wine, and sex, there is plenty of
A Separate Peace is a coming of age novel written by John Knowles. Throughout the novel the Apollonian and Dionysian sides of man are constantly at battle. The Apollonian side is based on reason, logic and order whereas the Dionysian side is based on nature and chaos and appeals to the emotions and instincts. In Chapter 11 the Dionysian and Apollonian sides of man are illustrated through an interaction between Finny, Gene, and Brinker: Brinker and three cohorts came with much commotion into Finny and Gene’s room at 10:05 p.m. that night:
The suitors are going crazy and when he does this, but there rush of anger turns to fear when Odysseus tells what he is going to do to them. Then all the suitors change to pleading as they beg for lives and try to blame everything on Antinous who is dead! Nerveless Odysseus doesn’t believe them and proceeds to kill them, along with his son Telemachus. Then Athena sends down down
“Xenia”, the Greek concept of hospitality, is both followed and rejected throughout Homer’s The Odyssey, and it causes significant results in the situations expressed throughout the book. For example, when Odysseus gets back to Ithaka, Eumaios, his swineherd, does not recognize his master but still welcomes him into his hut, resulting in Odysseus eventually reuniting with his son. Even though Eumaios does not know it is his master, he still allows Odysseus to come inside and make him feel comfortable. Eumaios’s actions prove the significance of the practice of xenia throughout Ancient Greece.
He was honored with lyrical poems known as dithyrambs. His followers held rituals in which they participated in dancing and other merriment until they transcended themselves (Cartwright). This was the impetus for theatre; in much the same way Dionysian followers made this transformation, actors would transform into different characters. The festival was a celebration honoring Dionysus
During this expedition, Dionysus was not met with very kind visitors (Atsma). He had many skirmishes with villages, kings, and political leaders (Atsma). He would eventually conquer parts of India and teach them of wine or the cultivation of wine (Atsma). With this, he founded some towns based off of the cultivation of wine (Atsma).Before going through all of India, he gained a power that would help him become more forceful and wise (Atsma). This was through the goddess Rhea, who blessed him with “the mysteries” (Atsma).
One of the first instances of Pentheus’ disdain for Dionysiac values is when he scolds Tiresias for being ridiculous in his worship of Dionysus, “If hoary old age weren’t protecting you/ you’d be sitting in chains with the rest of the Bacchae/ for importing these sinister rituals. For whenever the liquid joy/ of the grape comes into women’s festivals, then, I assure you,/ there’s nothing wholesome in their rites” (215). Pentheus considers the drinking of wine, the ivory wreath wearing, and other Dionysiac rituals to be evil and deserving of imprisonment for the disturbances they’ve brought to his town. Pentheus believes the rituals to be especially detrimental since women are participating in these acts as
As we learn in lecture a cultus is an established rite or customs associated with gods and goddesses. It emphasis on practices rather than beliefs. That is what Dionysus tries to bring to Thebes. Is not common how Dionysus opposes the usual view of gender, race and divinity in the book. As he says: “I came here- my first Greek city- only after I had started initiations there and set those places dancing, so that mortals would see me clearly as divine.”
Odysseus, the king of Ithaca, is a man that is looked at as a celebrity by humans because of his skillful fighting, and by the gods because of his intelligence and wits. The king went through numerous tasks and obstacles to get back to his homeland. One task in particular proves his power and the love he has for his loyal and wise wife, Penelope. Looking at lines four hundred fifty-one through four hundred seventy-one, the moment Odysseus, while disguised by the God Athena, proves to the suitors and workers that he is the rightful husband, king, and lord by stringing his own bow and shooting it through twelve axes; the task was quick and perfect for Odysseus.
At this point in Homer’s, The Odyssey, Odysseus approaches Nausikaa with only an olive branch to cover his nakedness. He begins to use his speech in order to convince the Phaikian princess of his civilization. This passage is significant because it shows qualities of Odysseus’ character and infers the Greek theme of hospitality This passage reveals that Odysseus is a civilized and well-spoken character.
The Symposium takes place at an intimate gathering, a small party, the guest list of which includes only several, incredibly intellectual and sophisticated scholars and friends. It is private, comfortable, free for expression without fear of public judgment. There is an air of affectionate drunkenness. The Republic, on the other hand, is set on the street, out in the open, in the harbor of the Piraeus. This lack of privacy is again seen in the description of the lives of the guardians, in addition to their complete abstinence from drink.
A Celebration For The Gods Imagine a world where everyone does as they please and society has no order. Chaos would fill the planet and horrible downfalls will result because rules and laws help keep everything in order. The play Antigone written by Sophocles demonstrates a ruckus in society when King Creon decides to go against the order of the Gods and does not give the body of Polynices a proper burial for his own benefit. Antigone, the sister of Polynices, gets captured by Creon because of her actions of burying him, but after a great amount of persuasion Creon decides to set her free.
Throughout history, feasting has been a way to bring people together, to celebrate, and to entertain. In Homer’s play, The Odyssey, food serves multiple purposes. The opulent banquet that Telemachus attends in Sparta with Menelaus displays the hospitality and wealth of the Spartan royalty, and provides key information about the whereabouts of Odysseus. While this instance of feasting displays how eating can bring people together to celebrate, overindulging in the Odyssey is also portrayed negatively. As the play progresses, readers learn that excessive and unnecessary eating is one of the reasons that Odysseus does not quickly return home to Penelope, and additionally, it is the reason that many of the crewmen do not return at all.
The Oresteia is a trilogy of Greek tragedies written by ancient Greek playwright and tragedian Aeschylus. Consisting of Agamemnon, The Libation Bearers, and The Eumenides, The Oresteia follows the story of the curse on the House of Atreus. It is considered Aeschylus’s finest work and is the only existing example of an ancient Greek theatre trilogy in western literature. This essay will discuss the portrayal, significance and development of the oikos in The Libation Bearers by Aeschylus through the concepts of its definition: the family, the family’s inheritance, and the house. The ancient Greek word oikos was the basic and essential unit of society in most Greek city-states in predominantly Early Archaic Greece (1100-650 B.C.).
Introduction The purpose of this essay is to investigate the women’s role in Classical Greece society and literature (5th/4th century b.C.). Therefore, I decided to discuss and analyse one of the most controversial comedies of that time, “Lysistrata” by Aristophanes. This text shows how women, sick of their submissive and powerless position in the political scenario of Athens and Sparta, come on the scene and, through a smart stratagem, achieve their expected result.
During the plot of the poem, mythological gods and goddesses are present in people’s lives to aid them when problems arise. In the text, the gods play a prominent role in helping Odysseus travel safely home, blessing men and women, and aiding during a war between two powerful leaders. Even though these stories were written thousands of years ago, they are still applicable to many societies