Frankenstein: From Benevolent to Feind “I was benevolent and good; misery made me a fiend.” (Shelley 69) Said by Frankenstein’s monster, this quote truly defines him: initially an affectionate, love-seeking creature, he transformed into an enraged killer, angry at humanity for the undeservedly poor way he was treated. Victor Frankenstein is an unique, complex individual who encounters a similar change of nature for similar reasons. The quote—though spoken by the monster—encapsulates the evolution of Victor Frankenstein’s personality; misery—a product of isolation and loneliness—aroused a deterioration of temperament from an initially benevolent Frankenstein.
However, upon realizing had created an abomination as he finished, he flees, “…now that I had finished, the beauty of the dream vanished, and breathless horror and disgust filled my heart” (Shelley 35). After a long and grueling process, Frankenstein regarded the creature as horrid, malicious, heartless, inhuman, and uncouth – simply, a monster. He wanted to create life so bad that it became an obsession for him as he would go to any extreme to reach his goal.
When he finally creates the creature, he runs, consumed by “breathless horror and disgust” (Shelly 35). He - in his sickly state - failed to see the true nature of what he has made, and immediately regrets it. Furthermore, when the creature confronts Frankenstein, Frankenstein shows cruelty to his creation, screaming, yelling and flat out refusing to listen to it, “ Begone! I will not hear you.”
“At first I started back, unable to believe that it was indeed I who was reflected in the mirror; and when I became fully convinced that I was in reality the monster that I am, I was filled with the bitterest sensations of despondence and mortification”(Shelley 80). The Creation of Frankenstein woke up in a world of hate. Since he looked different, the Monster never fit in with normal people. He would become isolated and feared because of his looks. Because the Monster was a hideous creation from Frankenstein, he was isolated and hated by his looks and behaved in an ethical manner when he began his path of vengeance.
In Frankenstein, Mary Shelley tells a fictitious tale of the scientist Victor Frankenstein executing his dream of forming life. As soon as his creation awakens, Frankenstein sprints away full of disappointment and dread. Consequently, this sparks the beginning of the creature’s infamous attitude of anger. Despite him carrying around the stereotype of emitting evil, the creature counters it throughout the novel. Part of the novel examines his immense kindness and his unavoidable loneliness.
Firstly, The Creature embodies all of Frankenstein’s rash thinking because in all of his months toiling over its every detail, he never considered what society’s perception of The Creature would be and how this would affect The Creature in return. Irving Malin, author of New American Gothic, describes the quintessential gothic character as one who loves others in an attempt to strengthen his own self-concept, and who consequentially demands those he loves to mirror his passions and musings. In all-consuming narcissism, this character uses love as a crutch for success and an opportunity to “create order out of chaos [and] strength out of weakness,” unwilling or unable to see the actual consequences of his actions (Malin, 5). So Frankenstein does with the creation of The Creature, as he describes the physical experience of awakening his being with all of the candor of a young God. In an emotional frenzy, he curses the weakness of decomposing men and attempts to create a stronger version that can withstand the undeniable compulsion of nature’s hourglass.
The Dangers of Knowledge Frankenstein, a novel written by Mary Shelley, is notoriously accredited for its development and implication of multiple themes. Set in the 1700’s, Frankenstein is a gothic fiction telling of isolation, knowledge, and nature. The biggest of these being knowledge and inevitably its consequences. With knowledge comes question; What poses the most danger? The knowledge itself, or the journey to gain information?
“If we value the pursuit of knowledge, we must be free to follow wherever that search may lead us” Adlai E. Stevenson. The politician explains his perception of creativity in this quote along with its connection to ambition by relating determination and faith to the discovery of knowledge. He believes that nothing can restrict our drive to seek information when one entirely devotes himself to the pursuit. Similarly, in Mary Shelley’s Frankenstein, Victor Frankenstein, Robert Walton, and the creature all attempt to acquire arcane knowledge at any and all costs. Their ambition drives them to take risks and even put the lives of themselves and others on the line. Throughout the novel, these characters toil with the pursuit of forbidden knowledge by suffering through the ramifications of their decisions to satisfy their desires. The author implies that blind ambition can lead to the downfall of beings who don’t limit their curiosity. These endeavors include determining the secret of life as well as its creation, discovering a passage in the North Pole, and learning to understand one’s place in the world.
(Shelley 87) Just like Adam, the creature was created in his masters image. Adam from God and the Creature from the dark and ugly nature of man. The creature thus symbolises the horrid nature of man when brought to closer examination. Reiterating this the creature later exclaims to Frankenstein in a blind rage“accursed creator![...]God, in pity, made man beautiful and alluring, after his own image; but my form is a filthy type of yours, more horrid even from the very resemblance" (Shelley 118).
Throughout the novel, the main character Frankenstein, made many poor decisions that I would consider to be morally wrong and unethical. Frankenstein’s research and discoveries are ethically wrong because he was taking dead bodies from cemeteries, cutting off their limbs, and body parts to create a human like creature. He did not have anyone's consent to do this study causing it to be unethical, and he also should not be able to do this because he is playing the role of god.
Perhaps, if a human such as Frankenstein had accepted the creature, onlookers would have had an easier time welcoming someone with his appearance into their presence. Society’s false perception of what makes someone “normal” is what altered their first impression of The Creature. People had a hard time distinguishing the difference between mind and body, which resulted in The Creature’s undesired abandonment and a gut filled with hatred towards his creator. In contrast, Victor Frankenstein refers to his family in a positive way several times throughout the novel.
The monster continues by reassuring the creator of his independent intelligence and power over the creature by telling Frankenstein, “This you alone can do”. Here, the creature assumes a role of submissiveness and reliance on Frankenstein. Frankenstein’s monster gains the sympathy of the reader who, despite condemning the murder of innocent people, commiserate with the lonely creature who is in search of an acquaintance, which he will likely never find. The monster also displays power and aggressiveness over Frankenstein; “You are my creator; but I am your master; obey!” The monster wants to desolate Victor’s heart, not by killing him directly,
The supernatural is one of the elements of Romanticism. It may not be one of the more major ones such as nature or emotions, but it is a relevant one in Shelley 's novel, Frankenstein. It is very difficult to discuss only one of the traces of the romantic movement in a novel as they are all interconnected. The supernatural, for example, is very hard to distinguish from nature as an element in some scenes in the novel as there is a very thin line differentiating all the elements from one another. Furthermore, supernature can also be related to Gothic literature, which makes it hard to identify the exact genre of the novel.
Frankenstein uses mysterious circumstances to have Victor Frankenstein create the creature. This is found in the raising of the dead and other aspects of the unknown unexplored fields of science. Frankenstein possesses an atmosphere of mystery and suspense pervaded by a threatening feeling enhanced by the unknown accompanying the monster. During the letters at the beginning of the novel, when describing the creature as “a being which had the shape of a man, but apparently of gigantic stature” (9) it is not yet clear as to what Frankenstein is speaking of, unknowns like these are frequent throughout the book due to the concentric nature of the story, many questions are created based off of stories chronologically later than the rest of the book. Frankenstein has a way of making things sound overtly dramatic, “as if possessed of magic powers, the monster had blinded me to his real intentions; and when I thought that I had prepared only my own death, I hastened that of a far dearer victim,” (175) while surely Frankenstein does not have magic powers the reader is left with a question as to who could possibly be a “far dearer victim” (175).
The monster comes to realize that, “[he] applied much personally to [his] own feelings and conditions… [his] person was hideous and [his] stature gigantic” (109). The monster ultimately displays a longing interest in expanding his knowledge, but each time he tries to apply it, he gets turned away because of his appearance. The use of the words “hideous” and “gigantic” ultimately reveals the monster’s self-doubt as his appearance undermines his capability. Mary Shelley’s stance on the idea of feminism results from her desire to prove that reproduction cannot take place without a woman. In the time period Frankenstein was written, the idea of separate spheres created a gap between