The construct I am proposing is if resilience, once being practiced in a spiritual or religious framework, is more significant in those families who use it going thru life difficult passages. When we choose our samples, it is also important to know how many families are reflecting the ability to bounce back, beating the odds, and finally moving on, despite any obstacles they face. Also, what kind of support do they got?, if the topics of religiosity or spiritualism were included in their therapeutic help, or if their own cultural and ethnic beliefs made them rise from adversity. How is resilience related to culture? Do different cultures can generate resilience in different ways? Accordingly, when mentioning religion and spirituality as a dimension
According to Melissa Balmain in “Bouncing Back,” two people who faced adversity with resilience are Howie Truong and Celeste Peterson. Although they have different stories they both went through their own trials. Howie Truong’s wife was killed after an accident when they had tried to flee Vietnam postwar; after Truong’s wife was found ashore he spent thirty-four years wondering what had happened to his son. Truong losing his wife and son made him feel guilty, the guilt made Truong drink away his problems every night by drinking himself to sleep. Truong realized that he had a role in his family and that he needed to stop drinking.
Resilience is an essential aspect of life, it allows people to overcome the obstacles and adversity that life throws them. In the novel The Red Tent by Diamant the theme of resilience shines throughout the story as it follows Dinah and her struggle through a horrific life filled with tragedy. The story begins by introducing us to Dinah and her parents Jacob and Leah and Jacobs's other three wives Rachel, Zilpah, and Bilhah. Jacob and Leah's story starts off with Jacob going to his uncle Laban in search of a wife where he meets Rachel and immediately falls in love. Leah the older sister to Rachel sees Jacob and falls in love with him on Rachel and Jacob's wedding day, Leah replaces Rachel's place and wears the wedding veil where she becomes
Stone writes about three essential functions of family stories– to pass on the family’s standards, to identify family characteristics, and coping strategies. The first of the three functions is the standards of the family since the family act as the “first culture,” teaching people what their family values and their opinions on certain situations like marriage and illness, mental or physical (Stone 384). The second factor is the family’s characteristics and their traits that bind them together, which act as the family member’s confidence boost (384). Furthermore, this boost makes them value themselves more than the next family, so that the family members contently remain together (384). The third factor is influencing how families cope; these “teaching stories” tell each family how to function outside of the family (385).
The Help directed by Tate Taylor is a film about the town of Jackson, Mississippi in the 1960s during the Black Civil Rights period. A white female, Skeeter takes on the stories of coloured maids to write a book that would go onto sell worldwide to help get the uncommonly heard point of view of the help be heard. A common theme that features throughout the film is resilience. I agree strongly with the way Skeeter as a character was used to take action in order to help the coloured community.
One such factor we talked about that promotes resiliency is culture. “When individuals are able to associate their identity with their culture they tend to have more positive outlooks on life than those who do not have this association.” People who are reconnecting with their culture and participating in cultural activities, such as attending powwows, tribal ceremonies, and learning from the elders has greatly improved their wellbeing” (Zimmerman, Personal Communication,
Have you ever been going through a terrible time in your life and just felt like giving up? How did you overcome this rough patch? For most people, the answer is that they stayed resilient and kept their head up with faith. Resilience is extremely important in an individual's life. An example of resilience can be shown in "The Cellist of Sarajevo" by Steven Galloway.
ECR: A Long Way Gone In “A Long Way Gone”, Ishmael Beah's journey as a child soldier in Sierra Leone highlights the resilience required to survive in the face of traumatic events. Ishmael Beah's resilience in the face of trauma and adversity shows the importance of hope and determination in overcoming life's challenges. After a devastating attack in his village, Ishmael escapes and struggles for independence. "I ran for my life, my heart pounding, my mind racing.
I like reading Anna Harrington’s readings about resilience and how it defines a person in how they strive and overcome challenges and obstacles that come their way in this world. People with resilience as I would see would be looked as “survivors” unlike those people without resilience tend not to make it in this ever-changing world we live in. I can relate this article to my life being born and raised in Chicago, Illinois to going off into the U.S. Army with multiple of combat deployments during the Iraq war, my time spent in law enforcement agency/legal government sector and to where I am at now. Much of my life’s experience had been trial-and-error as nothing where I had to learn quick while still making some errors, but able to strive
The beaming rays of sunlight bouncing off my skin, making it unbearable. The sweat dripping from my forehead, falling to the floor and instantly absorbing into the cracked, dry ground. This desert is sucking me dry. That is the reality of school. From sunup to sundown students from the early age of five years old start attending school, year after year.
The Significance of Resilience in Identity Formation Identity is established by the culmination of the experiences and routes a person takes throughout their life. For the Indigenous peoples, they commonly overcome challenges to develop their identity. Through the stories written by Wab Kinew and Melanie Mununggur-Williams, they shed light on the nationwide and individual life defining events from different perspectives. Each story describes the process of identity formation from learning and adaptation over certain experiences. While the artistic works of “500 Years In 2 Minutes” by Kinew and the “I Run” poem by Mununggur-Williams vary through their perspective used to convey identity, both reveal that Indigenous identity is shaped by negative
Certain risk factors to resilience are attitudinal factors, community factors, familial factors and stress. Attitude is governed by thoughts, feelings and behaviours. Locus of control of self, tolerance of events, sense of self esteem and self efficacy in achieving one’s goal play a decisive role in enhancing resilience (Mowbray, 2011). Dysfunctional families, abuse, violence, parental loss, substance abuse, truancy, suspension from school, poor academic performance, poor coping and deviant peers are some of the risk factors (ENCARE, 2007). There are certain protective factors for resilience, which includes role models in life, experiences like challenges that create resilience, a positive attitude in taking it up, interaction with others positively to live the challenges, ability to engage with others and ability to form committed relationships (Mowbray, 2011).
(1992) put it, 'a tribute to the human spirit's capacity to deal with adversity'"(1993, p.158). Therefore, human resilience is important when applied to the South African context, however has limited presence in Erikson's
Hardy, Concato & Gill (2004) stated that resilient people are those who display “the capacity to remain well, recover, or even thrive in face of adversity”. Masten (2001) as mentioned that they are the ordinary person dealing with the challenges and tragedies of everyday real life. For instance, the response of many Americans to the September 11, 2001 terrorist attacks and individuals’ efforts to rebuild their lives shows their resiliency. Being resilient does not mean that a person does not have or had experience difficulty or distress; the emotional pain and sadness are common but the path to resilience is likely to involve considerable emotional distress. Resilience is not a trait which people either has or do not have whereas it involves
Resilience is the ability to bounce back from adversity or hardship, Debra Oswald was able to express this through the lives of fictitious characters based on real Australian People. She uses themes concerning people marginalised in society, the struggle to achieve one’s dream and the past affect the present, by using these ideas with the diverse cast of characters as well as the range of literary and dramatic techniques, Oswald was able to show how people face adversity and how important it is to have resilience through the engagement of the characters and there development throughout the play. Gary is an average Australian working class man who has been marginalised in society, he lives near the poverty line and struggles everyday to control
In 1991 Norman Garmezy developed a theoretical framework for resiliency. Garmezy (1991) proposed three types of protective factors that make up his theoretical framework, which includes individual characteristics of the individual, a close-knit relationship with the family and lastly, social support and structure outside their immediate family. The primary factor in developing resiliency relates to the person's intelligence and character, and Garmezy (1991) states that resilient youth have above average intelligence. Garmezy (1991) defines the second factor in developing resiliency as one that includes the support of family to help with difficult conditions. The third common factor of resilient youth is external support from institutions (Garmezy, 1991).