The Bible word for this is "repentance" - to change our thinking about how grievous sin is, so our thinking is in line with God's. All that's left for you to do is to accept the gift that Jesus is holding out for you right now. [Romans 10:9-10 – KJV] That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.”
In the New Testament, there is an accomplishment of the realities prefigured in the Old Testament. Those realities are accomplished in Christ, where Christ becomes the Antitypos. We are considering the history of Christian marriage, this means we are meditating upon the mysterious interaction of divine grace and human activity by which the Holy Spirit moves the Church through the centuries towards a complete recapitulation of all things in Christ so beautifully asserted by Paul in the letter to the Ephesians and initially developed by the genius of St. Irenaeus. Therefore, the divine Wedding in the New Testament fulfils the Old Testament typology, taking up the analogy “from minor to major,” and becoming the “Great Mystery” (Eph 5:32) in order
Only those who remained blameless and free of sin would reach God’s presence. Salvation in the Old Testament is viewed primarily as a means of going to heaven, which calls for obedience of Gods commandments to be worth before Him. Although this is similar to the New Testament, the New Testament mainly emphasizes on deliverance from sin through Jesus Christ, the son of God, who died to redeem his people from sin and its consequences. Salvation in the Old Testament was mainly based on faith in God (Kärkkäinen 63). For instance, God considered Abraham, who was faithful to him, as a man through whom he would raise a great generation that would please and obey Him.
This brings us to the third aspect of Paul’s pnuematology. Paul is truly Trinitarian in that he understands that God is truly one and personal, that the Spirit is the Spirit of God and the Spirit of Christ and that they are both personal and divine. In spite of this, the Spirit is distinct from the Father and from the Son. Fee also observes that Paul’s interest in Christ and the Spirit is “not with the nature of their being God, but with their role in salvation and Christian experience” (Fee, 33). Christ and his work help define the Spirit and his work in the Christian life (Fee, 32).
All the saints, therefore, are members of Christ and of the church, which is a spiritual and eternal city of God. It also fails to realize that Jesus is speaking of a spiritual reality. But other protestant Christians view it as a symbolic of the real elements, “… did not change into … nor did they somehow contain the body and blood of Christ… symbolized … and they gave a visible sign of the fact that Christ himself was truly present.” The third view is persuasive, because Jesus and the apostle remind the believers to observe it as symbol in remembrance of him. The views which are mentioned above fail to recognize the symbolic character of the Lord’s
This is supported by Alexander (2006) when he says that the word canon signifies a rule and it was used by Christian Fathers to designate the inspired scriptures. http://www.foundationsforfreedom.net/Topics/Bible/Bible_Canonization.html defines canonisation as the process by which the community of God's people accept certain scriptures as divinely inspired and authoritative. According to https://www.thefree dictionary.com/canonization canonisation is to include in the biblical canon, to approve as within canon law or to treat as sacred. Considering the above definitions I can define canonisation as a process by which the Christian community determine whether writings are inspired by God so as to consider those scriptures sacred and to include them in the biblical canon. When a book conforms to the canon or passes the test of authenticity it becomes a canonical book.
God revealed himself in the Old Testament, by detailing His fundamental plan, for humanity. Dr. Korver suggested that the theme of the Bible is about God’s sovereign restoration of His earthly kingdom. Likewise, Paul Enns states, the Old Testament can be summarized under the central theme of kingdom (39). Therefore, the Scriptures are about God’s kingdom and God restoring His kingdom on earth. In fact, the whole purpose of God sending His only begotten Son was to destroy the works of darkness through Jesus; moreover, Jesus’ gospel is the kingdom of God.
The council settled a controversy originated by a bishop called Arius who said that Jesus “was a creature adopted in divinity” . The Nicaea Creed proclaimed that the Son, Jesus Christ, 'God from God, Light from Light, true God from true God, begotten, not made,' is 'consubstantial' with the
In both the Old and New Testaments of the Bible, God has stated His laws and commandments along with the consequences of participation. Therefore, I do not think scripture forbids participation in controversial research activities like stem cell or embryo research, assisted suicide, abortion, or assisted reproduction. God allows man to have free will yet as Christians we are to live, practice, and make decisions regarding participation in accordance to protecting our Christian