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The Self, Self Definition And Self-Knowledge

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For thousands of years, many people self-questioned philosophical dilemmas. Who am I, what is The Self, why am I here etc. are questions that always provoked the human’s mind. We tend to search for ourselves, in order to have a better understanding for the others, and the world. As Aristotle said “Knowing yourself is the beginning of all wisdom”. The meaning of this quote is that we're inherently connected to the world. When we understand ourselves in relation to reality (the world), we understand the essence of things. This is the internal structure of all that is moral, fair and good, but to know these things we have to look within. Knowing yourself is defining your own understanding of the world. And that's true wisdom. On this essay …show more content…

First of all it is important to define the concepts of The Self and Self-Identity. The Self is what distinguishes one from the other, what makes us unique. It is the unchangeable part of …show more content…

In philosophy Self-Knowledge refers to knowledge of someone’s ontological nature, beliefs, thoughts, values and similar mental states. Sartre’s view in Self-Knowledge is shown in
David A. Jopling’s book “The Self and Self-Knowledge”. Sartre is in the opinion that humans as finite, situated, and cognitively are limited beings in their account of self-knowledge. He states that “It seems obvious that being self-knowledgeable is an essential component of the stance I must take up when I am confronted with my fundamental possibilities of being; and that it is an essential component of authenticity and existential responsibility, and in overcoming self- deception.” He furthers his opinion by saying, “The basic architecture of my identity— the choice of self and the fundamental project— is lived but not known; and if it comes to be known, it is known not from the first-person perspective but from a distanced and relatively impoverished third-person perspective. The fundamental project is the presupposed background of my experience, but as such it cannot be made explicit as an object of conceptualization, as

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