The term “melting pot” has been used since the early 1900s, and it means a place where people, ideas, theories, cultures, etc. are mixed together. Although this may seem like a harmless thing, the idea that one must give up part of their culture to obtain parts of a new one undermines the importance of cultures in one’s life. In chapter 14 “The Melting Pot” of The Spirit Catches You and You Fall Down, Anne Fadiman shows the challenges and hardships that Hmong immigrants faced when immigrating to America to show the power that an environment has on a person’s connection to their culture, and the impact that people have on the culture of the society they are entering Fadamin provides examples of the action of Americans towards to Hmong people …show more content…
This misunderstanding had great influence on the lack of comfortability that the Hmong felt in America. They were surrounded by people who didn’t not understand them or their culture, but they could not leave because America was the only country that was willing to grant them asylum. When the Hmong were finally able to settle and begin forming a new life with government aid, American ideals still continued to be against them. The Hmong received financial welfare from the government, making them “prime meat for predators” (191). America has a very individualistic culture, and many people believe that you can not be successful in life without hardwork. These ideals caused Americans to become angry that Hmong immigrants were receiving help form the government, when natural born American citizens were not. Americans felt that there is shame to be felt when accepting any kind of welfare, but for the Hmong, the financial assistance was the only thing they had when trying to rebuild their lives in America. This caused the Hmong to be confused because they come from a very unified culture, and they felt no shame in receiving …show more content…
Hmong culture was very important to older Hmong people because it was all they left of their home country. Therefore, Hmong parents viewed assimilation as a threat to their Hmong culture and heritage (207). Fadamin emphasizes that the Hmong goal when coming to America was not to assimilate, but to find a space for their clans to live peacefully. This was important to older generations, but for the younger generations who did not had not been surrounded by Hmong culture as long, they did not think assimilation was a betrayal to their native culture. Since the younger generations were able to more easily assimilate, that made them the more important members of their families. Hmong children were going to school and learning the way American children did, meaning that they had a better understanding of the way society functioned, causing them to be the most likely member of their family to get a job. Having a job meant that they were the providers for the family, but this was very different from the way Hmong families lived while in their native country. The Hmong experienced many difficult situations in America, but “of all the stresses in the Hmong community role loss…may be the most corrosive to the ego” (206). In American society, having an education is one of the most powerful things someone can have, and being literate is something that is highly valued in society. Unfortunately for older Hmong people, they could not get an education, and learning English was an
(Rice 100)This powerful quote illustrates the damaging effects of forced assimilation on Indigenous peoples, who have been forced to abandon their own culture and adopt the culture of the colonizers. This process has led to a deep sense of alienation and cultural disconnection among Indigenous peoples. Moreover, on page 114, Justin notes that many members of his community have become "disconnected from their traditional ways" (Rice 114) as a result of the forced relocations, residential schools, and other government policies designed to assimilate Indigenous
The author of this book is called Anne Fadiman. It is based on a story of a Hmong child known as Lia Lee who suffered from epilepsy. The demise of this condition shows the harm that can be contributed by absence of cross-cultural communication especially in the area of medicine. At the age of three months, the elder sister to Lia known as Yer banged a door which caused Lia to have the first seizure.
The book goes into detail on how the Hmong felt like fishes out of water. An example of this is when Fadiman describes the idea of role lost. In Laos the role system used to go Grandfather is the most important and is obeyed by father, who is obeyed by his wife, who is obeyed by her children, and younger children obey their older siblings. But Fadiman described what happens to a lot of Hmong families when they come to America, “Grandfather has no job.
Hey stay with the American culture and their traditional dance. Hmong believe in the spiritual belief for among the family. Paja and
Additionally, world wars, civil strife and the rise of Communism, were overrunning their homeland. The Hmong had to choose a side. As America’s luck with have it, they chose the side democracy as the lesser of the two evils. The Hmong, like other indigenous world people soon find out that capitalism and communism are quite similar. For their efforts, and as treaties of peace were signed, the Hmong were relocated to the United States.
They had their own traditional cultural values compared to the mainstream culture. Hmong refugee parents grew up in a different time and treated their children how they were but in American, it conflicted with the mainstream culture and law that confused many Hmong children and pressured many to balance both cultural difference. Being new in America with very little English and new environment, many Hmong youth was picked up and dealt with discrimination that contributed to the formation of Hmong gangs. Many Hmong youth had to rely in joining gangs to protect themselves and find a sense of belonging due to misunderstanding with parents and the cultural differences. Many Hmong children lacked proper adult guidance, community support, and accessible resources to assist them growing up and therefore, had to rely in themselves and other who can relate.
In San Juan-Aquilar’s essay, I believe the home of meaning is two different senses of identity. From the perspective of Filipino Americans, their home is means their identity recognition by American mainstream society. Although America is the largest nation of immigrants, but the discriminations of inter-ethnic have been exist from the first generation of Asian immigrants until today. Although all immigrant groups in the United States must survive and try so hard to fit in the American society, which is dominated by white Christian Christianity in Europe, they also bring their own cultural characteristics on this land. Asian American are considered to be the f ethnic minorities which most difficult to integrate into the American society due
Even though the Hmong had harsh time obtaining the American culture they never told people how they felt legitimately and absolutely no one cared for them and how they literally felt. The Hmong needed jobs to survive, back in their country they used animals as trade and buying, their revenue was for uppermost profit and buying items from animals, cars to houses. The Hmong came to America knowing nothing about the culture and currency and were given money from the U.S. They were basically given money and ditched by the government. The Hmong was left to learn how to survive on their own and make their own money. Soon they began to understand the conditions of work in the U.S.A, the Hmong began to amelioration and start a life.
born 19 year old Hmong would experience many cultural shock if they’re parents were to leave and return to the mountains of Laos. One cultural shock would be language they will lose the experience of their cultural language. They must adapt to the english language because that is what’s used for communication in the United States at school, worksites, and anywhere your travel. Also, another cultural shock would be accustomed to the food here they will be use to the food here rather than their original culture
From 1860-1900, America underwent hundreds of different social, cultural, religious, and political changes that forever shaped how the nation will be. Westward expansion played a huge role of how the country ran, and how thousands of Indigenous lives were treated. The effects of American westward expansion on Native Americans were negative, as Native Americans were forced to experience assimilation, injustice, dehumanization. To start, assimilation was a huge part of America, as hundreds of thousands of Native Americans were forced to assimilate to white culture, for the ideal American society. As one can see in document 6, A commissioner of Indian Affairs emphasizes the ‘issue’ with Native American culture, as well as being “ignorant” of
“What is beneath my skin. Inside my bones?” (Tan 40). This is a familiarly asked question by many Asian immigrants, and many find it difficult to answer. The rich historical culture of Asian assimilation is a complex and intriguing subject.
The Hmong Community is very new to the American society. In the last thirty years, more and more Hmong families had immigrated into the United States. While Minnesota has the largest Hmong population and California is second to that, Hmong resides all over the United States. Some of the popular states include Wisconsin, Oklahoma, Arkansas, Georgia, North Carolina, South Carolina, and Massachusetts. I decided to write my personal essay on the Hmong community because I am a Hmong woman fighting to reason and understand issues within my community.
“The obstacles of the past can become the gateways that lead to new beginnings. ”-Ralph Bloom. Many chinese immigrants fought for their future,lives,and rights. Chinese immigrants were misunderstood because of their culture,looks,clothing styles,etc.
Families serve as children's principal settings for cultural and racial transmission, serving as their primary crucible for socialization, “What it all comes down to is that the family is the unit of cultural preservation. This is true for all families, but for immigrants, it is particularly bittersweet; to do one thing means something else is excluded” (Lee). Lee says that she felt lost at times for not knowing about her family's history before migrating to the United States, "Because our parents never spoke about Korea, we felt as if we’d landed in the middle of the Iron Range of Minnesota via spaceship" (Lee), and for not practicing the culture of their country of origin, “They (author’s parents) insisted that we were not Koreans or even Korean-Americans, but Americans”
In that case many first generation Hmong college students are expected to use their native language at