1. Introduction
God is three, yet one. This unity of three persons of the same God is sometimes too difficult for our feeble and earthly minds to grasp. We cannot look at one aspect of God without seeing the others. It is always in the light of the Father and the Son that the work and person of the Holy Spirit is seen. I hope briefly to clarify the role of the Spirit within the Godhead and then show how he relates to mankind, more specifically believers in their receiving Him and in the role he plays in the lives of the believers.
2. The role and personhood of the spirit in the godhead
In the Apostles’ Creed we confess "I believe in the Holy Ghost…” this provokes the question: Who is the Holy Spirit?
Michael Reeves recently wrote a book called “The Good God” (2012). In this he describes how the wonderful fact that God is three separate persons allows us to relate to him since he is not selfish and
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(1 Cor 2:10-11) In the Old Testament, God spoke through prophets and leaders of his people, but in the last days has revealed himself by his Son (2 Pt 2:20-21; Heb 1:1-2). The Spirit has the role of glorifying God and pointing to Jesus (Jn 16:14). It is always the Spirit’s role to stir our hearts that we will gaze more fully on Jesus and God the Father. He always makes little of himself but brings to our minds the words of Jesus. John puts it this way as he reports Jesus’ words: “But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you“ (Jn 14:26 unless otherwise stated, all Scripture quotations are taken from the English Standard Version). I think that Packer sums this up beautifully when he says “The essence of the Holy Spirit’s ministry … is to mediate the presence of Jesus Christ” (2005:49). Reeves states that the Spirit gives himself to enable us to know and enjoy him and his fellowship with the Father and the Son”
The spirit of wisdom and understanding, The spirit of counsel and strength, The spirit of knowledge and the fear of the LORD. 3And He will delight in the fear of the LORD,
The Holy Spirit is defined as “God’s power in action, his active force.” “The Spirit of God is like the wind it is invisible, immaterial and powerful;” (n.a., 2017) just as the Force
Only the “infilling of the LORD’S Holy Spirit” can sustain any of us; by being born into Christ consciousness that becomes one’s haven of strength and protection. If we compare our worldly society before and after Jesus’ presence on earth, there is a remarkable transformation of humanity’s consciousness forward; an obvious major ‘spiritual’ evolution and sexual revolution for Christian believers and a betterment of the world to come. Jesus Christ’s appearance into Satan’s wicked terrain produced a light that caught fire, spreading God’s eternal love forever; among many things,
This idea of noble selfishness makes him go as far as denouncing the word we as “a monster”, and worshipping “This god, this one word: I”(97). His transition is complete with this refocusing of his mind from worship of the group, to his new god,
Jesus and the holy spirit are just different forms of God. It is up to us how we see them. Our churches may have a certain image of them, but reading this book made me think it is up to ourselves how we see God, Jesus, and the holy spirit. It is easy for us to see Jesus as a handsome, tall, strong man, but he was not. He was just like us, his people.
These words of Jesus become crucial for Thurman, who says that the “core of the analysis of Jesus is that man is a child of God, the God of life that sustains all of
This does indicate that the Holy Spirit is important and should receive praise, although not once does it say that the Father, the Son, and the Holy Spirit together compose the trinity. This is slightly confusing; they believe the Holy Spirit is from the Father but he proceeds the Father, indicating that they are not all together
Collected in 400 AD, the bible contains many individual books written by St. Jeromes. The many individual books in the bible answer many questions that are purposed today. Common questions that are asked everyday have to deal with Jesus and his existence. These questions about Jesus include how he reveals man to man himself and how Jesus is the unique answer to suffering and evil. According to Gaudium et Spes, “Christ the final Adam, by the revelation of the mystery of the Father and His love, fully reveals man to man himself and make his supreme calling clear” (GS 22).
In this first period, the Holy Spirit is seen as Creator, as the energizing power working in certain men who fulfilled a specific purpose of God’s and as Author of the Scriptures. 2. The period of transition. In the period of transition, the Holy Spirit was offered by Christ to all who asked for Him (Luke 11:13). Much in this transitional situation became permanent was not established until Gentiles were received into the same spiritual Body with the believing Jews.
1. Explain the parallels drawn by the Dalai Lama between the three bodies of the Buddha and the Christian concept of the Trinity as you address the question: Do we need a metaphysical support for an ethics of compassion? Why or why not? Do the religious metaphysics add anything of value? I do not think that there is any condition to follow the compassion.
This indicates a physical and a spiritual restoration that would be accomplished by means of instilling within followers a new heart, a transformation of character. Again, as in Jeremiah, this points to the Holy Spirit coming upon believers, within them, to guide and direct them in the right way… God’s way. Because of this the hearts of people will desire to be obedient and live their lives according to God’s laws and purposes. (Romans 12:2; Ephesians 4:22-24)
Only in the gospel of John is the term parakletos written which means, “advocate” or “helping presence”. The reason was noted as teaching on the Holy Spirit in the gospel of John was Jesus knew that His departure from the disciple was coming soon. John identity’s three designations for the Holy Spirit, first, Paraclete, second, the Holy Spirit, and third the Spirit of Truth. The New Covenant Community: What was really interesting that the word church was not used in the gospel of John but was only used twice in all the synoptic gospels and that was in Matthew (16:18; 18:17)? The ecclesiology of John is strictly focused on Jesus as the new Israel.
We and god share the same attributes but the control and power in the attributes of god are infinite and ours in finite. As we share the same attributes god has created us to serve our fellow men (humanity). • To love god: To love god doesn’t mean to follow god but to follow the will of god not because of the fear but because of love. Love is always a free choice.
This brings us to the third aspect of Paul’s pnuematology. Paul is truly Trinitarian in that he understands that God is truly one and personal, that the Spirit is the Spirit of God and the Spirit of Christ and that they are both personal and divine. In spite of this, the Spirit is distinct from the Father and from the Son. Fee also observes that Paul’s interest in Christ and the Spirit is “not with the nature of their being God, but with their role in salvation and Christian experience” (Fee, 33). Christ and his work help define the Spirit and his work in the Christian life (Fee, 32).
Short Catch to get audience attention: Greetings my brothers and sisters in the Lord. It is of great opportunity to share a message with you. The word might be for everyone, but someone will receive something based on their own circumstances. Let us stand for the reading of the Word of God. A. Text Scripture: “Therefore, my brothers and sisters, you whom I love and long for, my joy and crown, stand firm in the Lord in this way, dear friends!