The stillness experienced by Aurobindo which he describes as something which is “absolute, incommunicable” and where Eliot sees the dance. It is not a new phenomenon but is actually newly realised and its incomprehensibility shuts it from the ordinary world. To reach the point of stillness, one has to surrender his desires of the senses and has to give up the ideas upheld by his logical mind because man’s mind cannot grasp the realities higher than the world experienced by the senses.
A STILLNESS absolute, incommunicable,
Meets the sheer self-discovery of the soul;
A wall of stillness shuts it from the world,
A gulf of stillness swallows up the sense
And makes unreal all that mind has known,
All that the labouring senses still would weave
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(Eliot 179) But Eliot learns a timeless value from his experience. The value is of humility. At the ordinary level mind is aware of his worldly existence but is not conscious of any higher realities. An individual may think that he is having consciousness, but actually he is conscious of nothing. It is:
… the mind is conscious but conscious of nothing-
I said to my soul, be still, and wait without hope
For hope would be hope for the wrong thing; wait without love
For love would be love of the wrong thing; there is yet faith
But the faith and the love and the hope are all in the waiting.
Wait without thought, for you are not ready for thought:
So the darkness shall be the light, and the stillness the dancing. (Eliot 180)
The meaning of the stanza emerges through the series of negations that Eliot makes: wait without hope, love, faith and thought. It is through the rejection of these things that he eventually arrives at the point of stillness in dance. When an individual is free from expectations and emotions it becomes conscious. This progress takes place
Consciousness is being aware of your surroundings and this is something America has learned from 9/11. We are aware of everything around us and we learned how to be extra cautious. The rescuers put themselves at risk and knew that there was a possibility that everything could collapse on them and they could die….. they still went down and climbed through the wreckage to save John and Will
Kierkegaard says this state of mind is just as much a consciousness that is not healthy as the consciousness of the knight of faith. Kierkegaard also
As individuals age older, they tend to slow down on their productively and begin retirement (Torges, Stewart, & Duncan, 2008). Erikson stated that during this stage, individuals reflect their lives and come to terms of their accomplishments or failures which have defined them of who they are (Capp, 2004). Individuals who accept the life they lived and view it as unchangeable will result in self-acceptance. Erikson described the importance of this acceptance in order to achieve ego integrity (Torges, Stewart, & Duncan, 2008).
In conclusion, people can mentally or physically change during
A good father is someone who makes you feel safe, someone you can count on. However, everyone has different parents. Some people have hardworking, loving fathers, and other people have alcoholic, abusive ones. In the poem, “My Papa’s Waltz”, by Theodore Roethke, the speaker, who is a young boy, waltzes through the house with his alcoholic father. The poem is ironic because the poem is very well organized and the speaker uses the word “waltz”, which should be an organized dance, but the scene in the poem is unorganized and even chaotic.
Alliteration in this poem gives the diction and imagery more power. It sticks with the reader, and allows them to read the poem with more force. Throughout the work, we see repetition of beginning letters in words such as “boundless and bare”, “lone and level sands stretch”, and “sunk a shattered visage lies”. The repetitions of the sounds at the start of these words further emphasize the importance of the diction. The author could have easily said ‘boundless and uncovered’ or ‘boundless and empty’, but he chose to use the words “boundless and bare”.
And although the concept of an “unembodied being” does not coincide with our perceptual reality does not mean that the concept can not be true. In a sense, we merely refute the idea of the after-life because it does not seem logical and thus, we do not have a legitimate argument against the after life. A being wholly composed of a soul need not to move or talk, but the being may only “imagine thinking, wondering, doubting, and so on,”(Hospers 281) and all of those actions can more or less be performed without a
satisfactorily after going through some questioning and figuring out. The person will the negative results outcome of this stage will be self-consciousness and self-doubt. The earlier stages has not correctly set this child up from self-confidence and certainty because from such a young age all they received
It embodies the insight that there is a serious muddle at the centre of the whole of Descartes theory of knowledge. He says that we do not hold a clear idea of the mind to make out much. ‘He thinks that although we have knowledge through the idea of body, we know the mind “only through consciousness, and because of this, our knowledge of it is imperfect” (3–2.7, OCM 1:451; LO 237). Knowledge through ideas is superior because it involves direct access to the “blueprints” for creation in the divine understanding, whereas in consciousness we are employing our own weak cognitive resources that
When a child is born, there is no bond stronger between the mother and her baby. The mother takes care of and provides unconditional love to her baby. As time goes on the baby grows up with new dreams and aspirations; however, still longs to find a connection to someone like they did with their mother. This search of love can easily be found in Emily Dickinson 's poem, "Wild Nights-Wild Nights!" The overall theme for the poem is finding love and can be shown throughout poem by the use of symbols and alliteration.
According to Freud the mind has 3 levels of awareness; The conscious, the preconscious and the unconscious mind. The conscious is the small amount of mental activity we know about. Such as what we are thinking right now. The Preconscious is the information is just below the surface of awareness, things we could be aware of if we wanted.
DEVELOPMENT PSYCHOLOGY: REFLECTIVE ESSAY In life of an individual there are several developmental changes or events which occur as continuity of span of life. Some of life developmental stages include infantile, adolescence, maturity, and adulthood. These phases have biological, social, psychological and physiognomic reasons to which an individual completed the course of life. Psychological analysis upon the developmental stages include the focus on characterization, demarcation and the social interaction of individual’s life (Baltes & Schaie, 2013).
Symbolism is also used in the first stanza as seen in the following extract “If you can wait and not be tired by waiting..” Taken from line 5 of the poem, this line stresses the importance of patience. Patience is imperative if you want to become a man, and also it symbolizes the endurance and struggle of the journey. Anaphora is once again encountered in lines 9-10 “If you can dream... If you can think…”
To really satisfy our instincts, the ego comes into action. Promptly developing after birth, the ego follows the reality
The term modernism has been used to designate T.S Eliot’s tendency of revolt that represented a complete break with the contemporary poetry. When eliot appeared on the scene , English poetry was dominated by the Georgian poets who tried to carry on the Victorian romantic tradition .Eliot revolted against the Georgian school of poetry as it ignored the complexities of the new age , and played on the lowest artistic responses of a large audience. georgian poetrt was external and fit to be communicated to the public and against this sort of poetry . eliot advocated and practiced poetry which was inner, secret ,mystrios , taught to a select few.