The Way of the Pilgrim is a collection of four stories describing the spiritual journey of a common strannik (i.e. pilgrim). The central narrative of each tale focuses on this undisclosed individual’s outward expedition through 1800s Russia, Ukraine, and Siberia and his inward journey toward spiritual enlightenment. These stories are filled with depictions of chance spiritual encounters, struggles with prayer, and deepening relationships with man and God. Through these experiences the strannik undergoes a spiritual evolution in which his speech and deeds become more Christ-centered. The essence of the strannik’s journey is his desire to “pray without ceasing” (pg. 294). Eventually, he stumbles across a wise starets (spiritual elder) who begins …show more content…
During this time, the pilgrim began to experience the positive benefits that he had hoped to achieve by engaging in ceaseless prayer. He was able to experience the direct revelation of the spirit and achieve a profound sense of personal ecstasy. This specific portion of the strannik’s story illustrates an important fact that all Christian’s must comprehend: making sacrifices and engaging in difficult practices (i.e. the Jesus Prayer) will eventually result in profound spiritual reward. I have come to realize that periods of spiritual stagnancy do not necessarily connote lazy or a disunity with Christ. Rather, these are simply times of trial in which God tests our spiritual resolve. Ultimately, we can endure these periods of emptiness with an awareness of the spiritual ecstasy that awaits those who perceiver in their faith. Ultimately, I found The Way of the Pilgrim to be both understandable and spiritually engaging. My only reserve is that life in the 21st century is much different from that experienced by the strannik in the 19th century. Therefore, Christians must find contemporary relevance in the pilgrim’s journey without attempting to literally emulate his life course (as many have
The main character in the narrative had ceased to find meaning in his work. He undertook a spiritual journey consisting of successes and failures over a long period of time, leading him to find meaning in his work. His story provided insight into how to help others during their difficult times. First, it is important to assist the individual in identifying the reason for their struggle.
Could you ever imagine having to uproot your family’s entire way of life to travel across the ocean to a foreign country that would not fully commit to your belief of Christianity? In Barbara Kingsolver’s intriguing novel, The Poisonwood Bible, she tells the story of a typical all American family from Bethlehem, Georgia. The readers’ are able to visualize the family’s lives being completely revised by the chain of events that takes place through their God led journey to the Congo. The Price family is very familiar to the certain lifestyle the United States offers, where we take advantage of having our everyday necessities on hand, even down to our Betty Crocker cake mixes, access to fresh drinking water, protection from an abundance of diseases, and much more. They quickly begin to understand that if they want to survive all in one piece, they must adapt to this new way of life.
In the seventeenth century, the Pilgrims left England to head for the “new world” we know today as the Americas with the hopes of finding a place independent of King James and England. In traveling across the vast Atlantic Ocean to live independently the Pilgrims were given the task of creating a successful society. They sought a place to express their religion freely and independent from the restrictions in England. They aspired to make this society succeed in several crucial areas. They pursued strong protection and in very unfamiliar territory in order to keep their people safe and happy.
Many may believe that reading a book about religion would be challenging to accomplish for someone who is not religious. But those people have never read Anne Lamott’s, Traveling Mercies: Some Thoughts on Faith. If one were to ask non-religious college students to read a book by a random author about spirituality and “Finding God” through conversion, they would most likely roll their eyes and bear through it. In Lamott’s series of essays, one does not have to “suffer through the readings” because her writing style is one of a kind. She has strategically chosen every word because she is aware of how important her spiritual experiences are to so many people, religious or not.
Since William Bradford was the leader of those English religious separatists, he experienced the same thing with his separatist members. In order to achieve their dream of building ideal churches, those separatists escaped from the place where they had lived with their friends and family for their whole life to an entire new world where they could possibly accomplish their dream. He must profoundly understand the emotion of those pilgrims. “But that which was most sad and lamentable was, that in two or three months’ time half of their company died, especially in January and February, being the depth of the winter, and wanting houses and other comforts; being infected with the scurvy and other diseases which this long voyage and their inaccommodate condition had brought upon them. So as there died some times two or three of a day in the foresaid time, that of 100 and odd persons, scarce fifty remained.”
Writing about controversial subjects can often be difficult; however Hughes executed his story, Salvation, in an intriguing manner that is suitable to all audiences and religions. In this story, the writer retells an experience from his childhood describing his journey to Jesus Christ. Discussing the complications, the main character, Hughes, faced while trying to come to Jesus is what makes the story interesting to read. On many occasions, you will read a story or watch a movie that shows the main character coming to Jesus and having an immediate and obvious realization of their Savior. For this reason, I found this story to be unique and relatable in the way that it shows a journey that countless Christians face, but you are not often granted the opportunity to read about this type of experience.
In Hughes’s short essay, which he ironically titles “Salvation,” he tells the reader about one of his most significant childhood memories. Hughes provides background about a huge revival at his aunt’s church. He flashes forward to the day where he was supposed to be called upon by Jesus and greeted by a bright light his aunt repeatedly tells him about. Hughes recalls that he sat on the mourners’ bench right in the front row with the rest of the unsaved children.
McDowell begins the book with an anecdote of his life; a familiar story of the sceptical university Agnostic, ready to fire back a retort at the slightest mention of God, Christianity, and anything (or anyone) within. He recounted the all too common feeling of a meaningless life, the seemingly innate itch of human existence, and how it brought him to various places in his life—until he stumbled upon a particular group of people and was changed forever. This introduction, though short, is crucial to understand, for it sets the stage for the remainder of the book. It tells not only the story of a former non-believer, but the story of everyone—it presents us the life of Jesus Christ, not as a gentle sermon or a feel-good retelling, but as an assertive, rational reply to the accusation: ‘Christianity is a myth, and so is your God.’
Benchmark Assignment: Gospel Essentials “In the beginning, God created the heavens and the earth” (Genesis 1: l, New International Version). This is where it all began. God’s perfect Creation included night and day, sky and land and sea, the moon and the stars, all the birds and fish and animals, and humankind. Man quickly messed it up and the Fall hit hard. No more was humanity right with God.
Ivan Illich’s speech to the Conference on InterAmerican Student Projects entitled To Hell With Good Intentions is ironic, seeing as he criticizes humanitarian efforts in Mexico and Latin America to the people who volunteer to help these impoverished countries. His opposition to missionaries does not stem from personal views against helping others; rather, from the impact that is actually made upon these nations. Illich’s message that American missionaries are harmful despite their good intentions should be taken to heart by all American aid workers in order to reduce the negative impact of boasting American culture into impoverished Latin American nations. My initial reaction to Illich’s speech was one of disbelief—not at the subject matter itself, but at the audience to whom the subject matter was delivered. Making such a statement at a convention of American missionaries is a bold move, and was surely met with mixed reactions from those in attendance.
In the 2013 online article, “The Chris McCandless Obsession Problem”, author Diana Saverin describes the Alaskan wilderness travel phenomenon along with attempting to uncover the ‘McCandless Pilgrims’ “root of motivation. Sparked by the release of both Jon Krakauer’s and Sean Penn’s “Into the Wild”, numerous individuals pack their backpacks and eagerly step into their (sometimes newly-bought) hiking shoes and tramp into the Alaskan Wild to pay homage to their hero Chris McCandless. Filled with personal anecdotes and interviews, Severin’s Outside article takes a new approach Into the Wild commentary by directing attention to the lives McCandless’s story affected indirectly rather than critiquing on McCandless himself. In response to what appears to be a huge amount of troubled McCandless-inspired tramping stories, Saverin provides an unbiased rationale as a attempt to explain why so many are “willing to risk injury, and even death, to..visit the last home of Alaska’s most famous adventure casualty”. Saverin begins her article with anecdote- telling the unfortunate experience of young lovers and adept adventure seekers, Ackerman and Gros.
The arrival of the first Europeans in the Americas is dramatically captured through the many writers who attempted to communicate what they saw, experienced and felt. What is more, the very purposes of their treacherous travel and colonization are clearly seen in their writings; whether it is poetry, history or sermons. Of the many literary pieces available today, William Bradford and John Winthrop’s writings, even though vary because the first is a historical account and the second is a sermon, stand out as presenting a clear trust in God, the rules that would govern them and the reason they have arrived in the Americas. First of all, William Bradford provides an in-depth look into the first moment when the Puritans arrived in the Americas. In fact, he chronicles the hardships they face on their way to Plymouth, yet he includes God’s provision every step of the way.
In the essay “The Message in the Bottle”, Walker Percy attempts to separate information into two categories. These two categories are “knowledge” and “news”. Through an extended metaphor featuring a person cast away on an island, the significance of Percy’s distinction does not offer merely definitions, but rather a perspective on the man’s life and deliverance. The castaway in Percy’s story has no memory of his past. He does not know where he came from or who he is.
As the story progresses, they get lost again and look for
“The deep truth is that our human suffering need not be an obstacle to the joy and peace we so desire, but can become, instead, the means to it. The great secret of the spiritual life, the life of the Beloved Sons and daughters of God, is that everything we live, be it gladness or sadness, joy or pain, health or illness, can all be part of the journey toward the full realization of our humanity” Henri