From all times the Hindus greet and have shown respect to 1000 of deities’ bot gods and goddesses. Special symbols of showing respect are considered like joining hands together, bowing down of head or doing shastang prnam (lying down)
In India often when we walk down the roads we would find small temples being worshiped by the local people, and we pass by such small shrines of god and goddesses we will show the gesture of respect all the time. It is interesting to say that not only humans show such gesture of respect but the deities also do so to each other, like the goddesses Lakshmi and Parvati perform such gestures to their husband showing respect. Lord Shiva shows such gesture of respect to Vishnu.
Many pictorial representation and sculptured images depict such representations, in the very same way in Hindu tradition when people welcome or part from each other show the same gesture of respect to one another. We also use the word ‘namaskara’ or say ‘ Namaste’ these words also denote the same gesture of respect and when we meet our elders we touch their feet to take blessing from them and to show respect to them .
In a way all these acts are symbolic to the features of Hindu religion and society .This reflects a supremely important fact about Hinduism: unlike Christianity, and Islam, it postulates no absolute division between divine and human beings.
In a way or so we can say human are more divine because there are some scholars who say that every individual body has
Volume Eleven. Pp 129-142). Equality is extremely valued in Noongar culture. Noongar parents often reverse roles when talking to their children. This shows that parent and child, grandparent and grandchild are equal, connected by a reciprocal relationship.
The pentacle symbol has been around since the Stone Age. It is amongst the few ancient symbols that are still highly popular today. Over the course of history, it has been used in religion, art, architecture, fashion, and more. However, the meaning and interpretation of this symbol vary significantly. In the Wiccan religion, the five-pointed pentacle symbol signifies the five basic elements of life such as water, air, fire, earth, and the spirit.
Vietnam was as an unnecessary war. American soldiers risked their lives for a war that made no impact on Vietnam besides taking countless innocent lives. South Vietnam was taken over by communists on April 30, 1975. This was also the day that America ended the war with Vietnam and left. Vietnam had the same problems before America interfered and after America left.
In our Mexican culture we celebrate el dia de los muertes or the day of the dead, in a lively and cheerful festival. Instead of mourning the loss of our loved ones we celebrate and have a day to remember how amazing those people were and how they lived their life. Probably one of the most important symbols to that festival and to our Mexican culture is the sugar skulls. Sugar skulls are handmade skulls made of mostly sugar. However, at first the skull is a blank canvas and anyone can decorate them to resemble their deceased loved ones.
Symbolism is used to represent their ideologies, very important to both Hinduism and Buddhism. The two religions have many symbols in common, one of them being the lotus flower. The lotus flower is a very important symbol to both religions and it has a stand in the Eight Auspicious Symbols in buddhism. The lotus flower represents divinity, beauty and fertility but it can also be the symbol of life and the ever-renewing youth. Because the
American actress Estelle Parsons once said, “It is so important to get respect for what you do and at the same time give it;” respect is also one of the twelve virtues of the Lakota Nation. Respect is one of the revered and more important values that Native Americans still live by today. Because they hold a significant place in Lakota society, special respect is to be given to elders. Both children and adults must give respect to others to be able to receive respect. When you show respect, it shows that you were raised properly.
Symbolism is the representation of an abstract concept through the use of a concrete object, and it is a way of bringing subtext to an otherwise one-dimensional story. Several symbols can be found in "The House on Mango Street" by Sandra Cisneros, some of the most central being shoes, women looking out windows, and trees. It is through the use of these symbols that Cisneros creates a coming-of-age story, showing the different aspects of growing up as a young Latina girl. To begin with, shoes are a recurring symbol in “Mango Street”.
Both of these gestures can be frowned upon or inappropriate. There will always be miscommunication between cultures because they aren’t educated on other
Emerson in his book nature treated spiritual characters very well known. The world is a divine creation projected into unconscious. �Intellect is primary,
In our religion, we value and respect our ancestors as our divinity. Instead of attending a mosque, in Hmong culture, Hmong people worship their ancestors in their own homes. Even until today, Hmong culture traditions are still practiced and had been used on different racial and ethnic group. For an example, there had been a few cases in the Hmong community where the Hmong ritual practice had been used to cure sickness, health conditions, and cure soul regarding spiritual belief on different racial groups. The Hmong immigrants’ has kept many of their cultures and tradition even after they migrated to United States of
In the Epic of Gilgamesh interrelationships between the humans and gods are not what we are used to in most modern monotheistic societies. Perhaps the greatest difference between the power of humans and gods is when Gilgamesh is referred to as “Two-thirds of him was divine, one-third of him was human!” (39) as this reveals Gilgamesh to be the son of Lugalbanda the former king and the goddess Ninsun. This would indicate that the line between human and god is an extremely thin one and thus gods cannot and are not that vastly different from their human counterparts. Indeed, throughout the journey of Gilgamesh we are confronted by gods and goddesses who are similar to humans in their desires and means of achieving them.
I, the Divine is like Koolaids as an imaginative novel. It is a postmodern fictional autobiography; it is a work in progress; “provisional” and “shifting,” as poet Lynn Emanuel points out about life writing (The Practice of Poetry 67). Emanuel states the provisional and shifting as “that is all vision: revisions coming at us at the speed of light. Writing presents to us the nullity of ourselves, the inaccuracies of our perceptions of selfhood. We are both nothing and everything – provisional, shifting, molten” (The Practice of Poetry 67).
The Resemblance of Gods and Humans Throughout all religions, gods have always been seen as superior in every way possible. The division between humans and gods has always been prevalent and prominent. However, when the actions and motives of these gods are truly analyzed, it will become evident that the gods of Greek Mythology merely behave as humans with supernatural powers.
In certain ways, Hindu temples also reflect the idea that sacred spaces are flexible and cannot be assumed to possess one specific set of qualities. The Hindu
In Portugal, as a sign of greeting men and women kiss each other on the cheeks. Men shake hands. When the closer friends who are happy to see each other get together, they accompany vigorous handshake greeting by slapping each other on the shoulder or back. When people say goodbye to each other the same ritual is repeated, though a handshake and a pat on the shoulder can be less vigorous. Now we can see the tendency of spreading of these rules and traditions of the family and friendship over business establishment.