This quotation is significant because it represents Socrates’ ideas about death. He believes that fearing the unknown is unreasonable because we don’t know what happens after death. Socrates also believes that “being dead is one of two things” (Socrates 58); either you feel nothing at all or it is a “journey from here to another place” (Socrates 59). Fearing something we don’t now is not going to get us anywhere except limit our potential. Although, death is a frightful concept, it might also be a good thing. He also believes that it is not difficult to refrain from death, but it is difficult to stay away from evil since it surrounds us all. Doing something evil and sinful will torment one’s soul forever, even after death. Socrates believes …show more content…
After Enkidu’s death, Gilgamesh goes wandering in his quest for immortality. Upon meeting Utapinishti, Gilgamesh observes that Utapinishti seems no different from himself, and asks him how he obtained his immortality. Utapinishti, a mortal man who is now a god, explained to Gilgamesh that death is our certain destiny, even if we don’t know when it will happen. Utnapishtim goes on to say that Gilgamesh inherited his father’s mortality and, like everything else in the mortal world, he is subject to death. (Gilgamesh 93). Utapinishiti’s and Socrates’ assessment of death is greatly similar. Gilgamesh’s quest for immortality fails short when he realized that death is something that can not be ignored. He cannot escape it therefore he has to embrace and appreciate moments in his life. As a reader, I can identify the change Gilgamesh made after the great revelation. The tone Gilgamesh used to describe his village at the ending is filled with pride and appreciation than in beginning. Gilgamesh’s self awareness that he eventually acquires greatly mirrors Socratics’ belief about death; that death is out of our hands, so we might as live well and examine our lives until we are
‘Sophocles, because he was a great artist, had something more important to do even than to make beautiful plays, namely to express as directly as his medium allowed certain tragic ideas which sprung out of a certain apprehension about human life.’ (H.D.F. Kitto) Consider the merits of this statement with reference to Sophocles’ play Antigone. Putting the words tragic ideas and apprehension about human life in the one sentence is not something we do every day, but if we look at history throughout time, dealing with inevitability of death is something we do every day of our lives and always have. Death is inevitable for every human being, some people choose to use religion as a means to deal with it, others choose living life to the full with extreme sports, and others choose a life full of doom and gloom, drugs, crime or alcohol. Regardless of how we choose to live our lives it can be said that Sophocles was just merely getting the people in Athens to think about their actions while they were on this earth, and realise, that regardless of whether you believe in the archaic gods, or a god, or the king of the city as the supreme chief, and whether you will go to heaven or hell or be reunited with your loved ones after you die, your actions will always have consequences.
In Plato’s Crito, Socrates has a conversation with Crito, who’d come to visit Socrates in his jail cell. As Socrates had been anticipating his death, one personality trait he exhibits is a very pragmatic sense of thinking. In their conversation, Socrates spoke on his awaited execution saying, “It's because it would be out of tune, Crito, to be angry at my age if I must finally die.” This quote shows a tremendous amount of wisdom and it illustrates the peace of mind that he’d consistently carried with him. Death is a concept that can be mentally straining to gloss over for even the smallest of times; that being said, the fact Socrates is able to look at such a daunting theory and still have the ability to remain as level-headed as he did
The idea of death was interesting in this read because there were two separate ways to view death and neither of which was bad. Socrates seemed to believe that death was nothing to be feared. Whether there was an evil to death or not once you were dead you couldn’t experience that evil and fearing the possibility of evil would lead to more stress than it would be worth. This reminds me of the philosophical argument of Pascal’s Wager on the existence of God. Where pretty much it is said that it is better to believe in god than not to believe in god because it brings less worry and ultimately more happiness.
Death, and how to confront it, has been the subject of debate throughout history. Some, like poet T’ao Ch’ien, have encouraged mankind to approach death with “as little fuss as you can (276 Ch’ien),” a perspective shared by the works The Epic of Gilgamesh and The Odyssey. In The Epic of Gilgamesh, one of man’s most ancient literary works, demigod Gilgamesh attempts to thwart his oncoming death by pursuing everlasting life. In The Odyssey, written by Homer, Odysseus, hero of the Trojan war, embarks on a voyage in which he gains insight on death. Gilgamesh and Odysseus develop fluctuating notions on their unavoidable end of life, evident in their approach to the temptation of immortality, their pursuit of a legacy, and their acceptance of the
He describes how it is “better at certain times and for certain people to die than to live . . . those from whom it is better to die . . . must wait for someone else to benefit them” (62a). In this description, Socrates alludes to death not being a choice for ourselves to make, but a choice that our “owner” (the gods) has to make. The example Socrates provides is humans beings belonging to the gods, thus we must carry out their wishes and wait until they are ready for us to die.
In the textbook, …, Socrates states, "No evil can come to a good man either in life or in death, and the gods do not fail to pay attention to what he does." (Page 127) These two different sources allow me to understand that Socrates was not scared of death and was humble at the end of his
I interpret this as Socrates’ stating that he, himself, is choosing to not fear death because there is no way of anyone, alive, knowing what death is like because no living soul has experienced death first hand. Therefore no one should fear death because you will never be able to control or even know the outcome. Another philosopher named Epicurus has a couple of beliefs as to how we should view death.
Although some may argue that Gilgamesh’s pursuit for immortality was a worthwhile goal for humans, evidence from The Epic of Gilgamesh, “All Too Human” and “The Recipe for Immortality” makes it clear that his pursuit was not a worthwhile goal. At first, after Enkidu’s death, Gilgamesh believes that the pursuit for immortality is an achievable goal. His quest for immortality all starts shortly
Even though Socrates provides two options for what death is, no one knows what death truly is. Socrates simply assumes that we cannot fear what we do not know for certain; when in reality it is perfectly rational to fear death, even if it is a good thing. I found that he assumes that death, even including the complete end of existence, is not a bad thing because we do not know what it is – it is ignorant to fear the
At this point forward Gilgamesh, again and again, clashes with his mortality. From denying the reality of it and his determination to evade death, he fights against his density. This initial encounter with his mortality foreshadows the entire narrative, Gilgamesh must die. Here it is learned that death is inevitable. Yet, Gilgamesh only learns this at the end having finally accepted his mortality after failing his journey for immortality.
The Epic of Gilgamesh: Relevant Truth for Today’s Society The Epic of Gilgamesh is set in Uruk, an ancient city of the ancient Mesopotamian civilization of Sumer, now modern-day Iraq. The epic was said to be written by Sin-liqe-unninni, but it is based on five earlier Sumerian poems with no known author. The piece was difficult to translate, and there are two main version for the Epic of Gilgamesh. This is the result of the environment during the time the piece was being written.
On the quest to find immortality, he encountered Siduri, who endowed him with pieces of wisdom to appreciate the majesty of his city and to go back to create a new world for himself and serve its people. However, his persistence in finding the truth failed and led him to reach an impasse of either going back to his egoistic self or returning to the city and exhibiting altruism towards his subjects. Gilgamesh’s pursuit to conquer death steered him into becoming a philosophical hero where one’s true purpose of happiness is guided towards accepting life’s destiny and becoming a human-being fueled with the virtue of wisdom and the service of
Death has been of interest to philosophers since the ancient times. One lingering question that has yet to be definitively answered by the majority is, “Is death bad for us,”. Some philosophers believe that death is not bad for people because it elevates them to a higher state of being or an afterlife. Some philosophers also theorize that nobody can truly know what awaits a person after death, and that people should never fear the unknown. Socrates is an example of one of these philosophers.
Socrates constantly asks questions to which there was no answer. But, following his famous aphorism, "The unexamined life is not worth living," he continued to formulate new and new topics for reflection and discussion. Socrates spent most of his time on the streets of Athens and the market, talking with everyone he met about whether this person knows something. Socrates said, that if there is an afterlife, then the same question he will address to the disembodied spirits of Hell. Sneering at himself, Socrates claimed that he knew nothing.
Finally, the goal of life is to cultivate and develop one's immortal soul, therefore is one does not enrich his soul then he claims that life is not worth living. This explains why Socrates had no fear towards death, as he worked on flourishing his soul in many different ways. But adoring and cultivating your soul was not as easy as it sounds, in order to truly own a adorn soul you must not pursue only pursue ethical beliefs as most of them may not be completely