Since the writing of the Greek drama Antigone by Sophocles, many have come to love the strong, determined female protagonist of the play, Antigone. She is not afraid to express her opinions and is willing to risk her life to follow her beliefs. While facing the new King of Thebes, Creon, she does not surrender to him, and instead defends her own word. Their conflicting motivations contribute to Creon’s development as the tragic hero and their interactions with each other advance the plot of the play. For one thing, Antigone is a completely different person from Creon looking at her actions and ideas. Antigone goes against all laws of the state and takes “Polyneices’ corpse and [buries] it,” (318) to stay true to her loving nature. Contrary …show more content…
At the start of the play, he announces to the chorus, “Anyone who’s well disposed towards our state, alive or dead, that man I will respect” (327). Creon is positive anyone who does not agree with what he has to say deserves a punishment. Creon quicky sentences Antigone to her death which leads to her suicide. Creon needs to listen to the people around him, especially Antigone’s different, religious point of views to avoid such consequences. His ignorance and power lead to the suicides of Antigone, his son Haemon, and wife Eurydice, leaving him alone in the world with no family. Creon’s quickness to anger through his stichomythia dialogue interactions with Antigone and concludes “she’s lost her place living here with us” (362). It is important to note that Creon has just become king and is very quick to make demanding laws. His rulings are odd as he refuses to bury Polyneices, who was supposed to be sharing the throne with his brother Eteocles. The altars in the town are in ruins due to Creon’s disregard for the community so he is unable to undo the situation he has gotten himself into. Creon’s rash decisions and behavior show he is destined for failure from the start which propels the rest of the story …show more content…
Haemon expresses his opinions on Creon’s decisions over Antigone during a heated argument says “For any man, even if he’s wise, there’s nothing shameful in learning many things” (353). Creon is so set on his ruling and is not willing to learn or grow from anything anybody tells him. He does not recognize his mistakes until the end of the play which makes him feel like an ultimate failure. He fails to realize what he gains and how he may become a wiser person. To add on, Antigone feels she has no free will as “the curse arising from a mother’s marriage bed” (361) seals her fate. She purposely defies Creon’s word, but her punishment was a harsh, unmerited death as the God’s need to each Creon a lesson. Antigone is not fully responsible for her fate. She just happens to be under the ruling of a bad King that stops her from what she thinks is most important in life; burying her brother. As shown, the themes of the play develop just as the characters reveal their true intentions. All things considered, Antigone is by far the largest contributor to the plot. Her distinct actions cause conflict between herself and Creon leading to Creon’s development as the tragic hero of the story. Many crucial lessons can be taken from their interactions. Rash thinking and anger cause lots of distress and can majorly affect the lives of others. Any action can affect another, so it is crucial to look back
He was told by his son that he would kill himself if he didn’t release Antigone. Despite hearing this, he did not listen to him. After hearing the prophecy that since he refused to bury Polyneices and punishing Antigone, the gods will curse him. Later, he founds out that his son killed himself after seeing that Antigone hanged herself and her wife upon seeing her son’s dead body. Creon’s unwillingness to listen to his son and prophet ultimately led to the deaths of Antigone, his son, and his wife.
Creon hates the fact Antigone broke the laws and did not repent, making him think that she is above him. " She laughs at what she's done. Well, in that case,if she gets her way and goes unpunished, then she's the man here not me," (scene 2 line 545-546). He feels if she is not punished, Antigone would become the man and he the women. He would father lose his power before letting that happen.
Creon:“I killed you, my son, without intending to,/ and you, as well, my wife,” (Lines 1486-1487). Antigone is the story of a girl who defies the king of Thebes in order to honor her dead brother, Polyneices, who is not allowed to be buried. When the king decides to punish her, his inability to listen to reasoning and resistance to change backfires on him in a deadly way. In the play, Antigone, by Sophocles, Creon, the play’s tragic hero, brings suffering to others, such as causing the death of Antigone, his son, Haemon, and his wife, Eurydice, which contributes to the tragic vision of the play as a whole because it shows how stubbornness brings pain for others. To begin with, Creon brings suffering to Antigone by refusing to change and
According to Creon, Polyneices is a “traitor” because he fought against his state. Because of Polyneices’s actions, Creon states that Antigone should “leave Polyneices without burial” and “watch
His pride keeps him from admitting that his actions against Antigone and her brother went against the customs of the gods and were wrong. Upon hearing about the death of his son and wife, he mourns by taking responsibility for their deaths, explaining himself as “the frantic man who killed my son, against my meaning, and you too, my wife”(Ant.1340-1). Through all of his grief and suffering, not once does he acknowledge or make it known that this was all brought about because of his refusal to lay aside his pride and follow the laws of the gods. Creon is in denial about the underlying consequences of his prideful
When he sentences Antigone to death, Creon is acting on his belief that religious duties should come second to the will of the State and standards of ethics (Ehrenberg). To him, he had all reason to cast away Antigone’s brother because he was a rebel, and his punishment was to go without burial. He wants to rid the city of rebels to maintain rule and keep her brother as warning to those who may try to rebel against him (Ehrenberg). As Creon understands it, “the hostile brother has become a hostile political exile” (Ehrenberg). None the less it is his blind actions and tyrannical qualities of which he makes his mistake, one that ultimately dominos into his downfall.
In lines 599 to 601, Creon’s states that, due to his selfishness and stubbornness, he will not allow a woman, that woman being Antigone, to change his mind and defy his judgement. He declares that, if Antigone chooses to not change her ways, she will be killed, as to not waver from his own decree. Antigone therefore dies as a result of Creon’s insufferable and ignorant ruling, causing her to suffer at Creon’s hand. Creon’s ruling for the murder of Antigone also causes Haemon to suffer. Creon finds Haemon, in his last moments, mourning the loss of Antigone, “now among the dead, his father’s work,” as described by the messenger in line 1364.
As demonstrated throughout the Greek tragedy Antigone, Creon’s tragic flaw is hubris which causes his downfall . The downfall begins when Creon refuses to give Polyneices, the son of Oedipus and the brother of Antigone, a burial. Creon believes that Polyneices did not die an honorable death as he broke exile and raised the sword against his home city, Thebes, so in return he will not receive a burial. Creon’s pride takes over and so he believes he is a man not only superior to women , but a king superior to the gods. He claims, Go out of your heads entirely?
Possibly their biggest distinction is in their ideals. While discussing the issue of Polyneices and Eteocles deaths, Antigone and Creon take a very different stance. For Creon, he believes that Eteocles was the better man, so he deserves a proper burial, whereas he believes Polyneices is traitor, so he deserves no burial rights. On the other hand, Antigone firmly believes that not granting a dead man a burial is immoral and that no matter the person, everyone deserves a proper burial. After Antigone is confronted by the guard and brought to Creon she explains to him what she knows is morally right, “I did not think anything which you proclaimed strong enough to let a mortal override the gods and their unwritten and unchanging laws” (338).
Sophocles’ Antigone, is a classic Athenian Greek play that discusses questions about the importance of following the law when one does not agree with it, and whether divine laws or man-made laws have more importance in society. While these themes are worth exploring, another interesting aspect of the play is the cruel treatment and punishment of the title character, Antigone, by her uncle and future father-in-law Creon, the king of Thebes. Creon’s harsh punishment, a parallel to the treatment of women in Greek society, can be seen in many of the dialogues of the play. Antigone is determined to provide proper burial for dead brother, Polynices, against the orders of the king, and goes to her sister Ismene for help. However, Ismene is distraught at the idea of defying the king (104).
Creon is the protagonist in Antigone, because his motivation throughout Antigone is the stability and wellbeing of Thebes. Moreover, Antigone is the antagonist in Antigone, because her motivation is selfish and deceiving. In Antigone the setting is Thebes post the death of both airs to the throne. Eteocles dies defending his country from his brother Polynieces which died attempting to reclaim his right to the throne. The conflict throughout Antigone is Antigone’s responsibility to bury her brother Polynices and the law created by Creon, the new king of Thebes, which states that “No one shall bury him, no one mourn for him.”
Many say that this play occurred because of Antigone’s decision to bury Polyneices. However, if Creon did not make the decision of not giving Polyneices a proper burial, then the whole tragedy would not have occurred. There would be no consequences for the reason that the gods would be happy. In other words, one could say that Creon’s actions lead into this tragedy. Not only does Creon lead the way for this play, but he is able to make very important choices, giving him the title of a leading
Creon’s son ends up committing suicide, and this is reflected both as an act of love towards her fiancée, when he discovers her dead body, as well as a sign of his divergent ideals contrasting the city ones. Furthermore, throughout the play there are other important forces that act as an influence to the characters and the implementation of their actions. First of all, one the most relevant should be considered pride. Both Creon and Antigone show signs of hubris.
The character Antigone is the protagonist in Antigone, the second play out of the Oedipus Rex trilogy. Out of the trilogy she is apart of she is the most tragic figure, though other claims say that Creon is a more tragic figure. A tragic figure in Greek plays, according to Aristotle, is a fictional character in a story or play that has an error in judgment, known as hamartia. This error of judgment causes his or her own misery, known as peripeteia. In Greek plays, such as the one Antigone premiers in, this person is must be of nobility.
Creon was completely blinded by his pride and power that he lost those closest to him. Starting with his son... “Then she’ll die-- and in her death kill someone else. ”(Haemon; line 859). Creon thinks that his son is threatening him, and doesn’t pay attention to what his son is feeling towards Antigone.