Mandatory Human Rights

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Human rights are rights inherent to all human being whatever our nationality, palce of residence, sex, national, or ethnic origin, color, religion, language or any satus. We are all equally entitled to our human rights without discrimination. These rights are all interrelated, interdependent and indivisible.
All human rights are indivisible, may it be political or civil rights, such as the right to life, equality before the law and freedom of expression; economic, social and cultural rights, such as the right to work, social security and education, or collective rights such as the rights to development and self determination are indivisible, interrelated and interdependent. There is what we call a Universal Declaration of Human Rights (UDHR).
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Peremtory human rights norms, as projection of the individual and collective conscience, materialized as powerful collective beliefs. Thus, they inherently possess and extra ordinary force as social attraction that has an almost magic character (Bianchi, 2008).
According to (Abu-Saan, nd), if a normative category of jus cogens were to be an empty box, te category was still useful; for without the box, it cannot be filled. The “empty box” metaphor is intriguing and the profounf divergence of opinions on its alleged content has nourished international legal scholars ever since the formal appearance of jus cogens. If a detailed content of the box is difficult to draw, it is nevertheless hard to deny that human tights are part of it. Thought it is just an assumption from the fact that most of the case law in which the concept of jus cogens has been invoked is taken up with human rights. One cannot deny the fact that even before the adoption of the VCLT, human rights were perceived as inherent to jus cogens as supposed to jus dispositium.
Among the examples provided by the International Law Commission of norms which could be characterized as peremptory in character, these norms concerned with human rights stood
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In fact, to think of both human rights and jus cogens at the same time is an almost natural intellectual reflex. It’s as if human rights were a quinstessential part of jus cogens.
The history of international human rights, despite the presence in history of political and legal thought, doesn't go so much within the past. yet, the horrors of warfare II, the event of the global organization order and therefore theprinciples of the global organization Charter, at the side of the method of decolonization, rights and liberty movements on each side of the ideologically shifted world, have created human rights one among the principal values of the international community as an entire.
Despite human rights violations across the world, even in countries with the highest human rights records, ‘the dignity of man’ is that the commonplace that the international community is making an attempt to attain. Analyzing the media discourse of today, the political agendas of vital international actors demonstrate that human rights
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