In addition to causing the people to, it causes people’s personalities to parallel with the Devil. Giles Corey is a man known for having a court record, due to constant attempt to obtain the land of others. John Proctor claims that Giles “cannot say (...) good morning without [clapping] him for defamation”, because “it [is] the Devil’s fault” (31). The Devil claims power in this situation considering that the effect that he has on Giles is one that strips away his morals as a human being. Similarly, but in a contrasting locality, during this time period, it is known that the Devil’s abilities are able to convert even the purest and sinless people away from God.
In Dante’s Inferno, he writes about his journey through hell for the purpose of recognizing his sins. He goes through this journey with Virgil, a voice of reason for Dante. Dante meets people through his journey of the many circles in the Inferno that lead him down into the center of hell, where Satan is. Satan is seen as being monster-like with three heads, representing a mocking of the Trinity and blowing his wings around the cocytus river. The final thing seen here is the fact that Dante’s description of Satan is a bit disappointing compared to the other descriptions he has written about the inferno.
Dante’s vision of Hell is incredibly structured, with levels and sublevels dictating certain punishments for certain sins. The least of the sins is being unbaptized; pagan; or being virtuous, but before Christianity arose. This circle is called Limbo, and it is like Heaven, only slightly less glamorous. The worst of the sins is betrayal and treachery, and these sinners are trapped in the Ninth Circle of Hell, called Treachery. The worst sinner according to Dante is Judas Iscariot, who betrayed Jesus.
When Dante reaches the last level of hell he sees Satan, which is very fitting to the contrapasso. The contrapasso either fitted the level and punishment or it didn’t. Encountering satan in the last level fits very well as the punishment. since the ninth circle is the most worse from all the other levels. Only the souls in this level deserve to be in the ninth level with satan, chewing/eating them.
Caesar had his flaws, but he was only human. Caesar was seen as a serpent who was ready to strike and create a society that revolved around himself and would keep him at the top. On the contrary, even though the conspirators claim to have had the best intentions of Rome in their conscious and actions when assassinating Caesar, Rome still plunged itself into a civil war that disrupted the peace in the nation. Therefore, was Caesar a menace to society even though he led Rome to victory over Pompey, brought peace and created a sense of nationalism in Rome, and enforced the laws strictly in the case of Metellus Cimber in Act 3, Scene
For this reason God made the first of his commandments against idolatry. So it would make sense that those most affected by their idols would be in hell. Dante stresses the effect of these idols strongly in his Inferno. The most obvious example of an idol playing a major role in the fall of sinners is that of money. Money is the idol of the avarice and prodigal.
Despite their deeply religious values, the members of the Puritan Society in Arthur Miller’s The Crucible are equally as sinful as the rest of the world. The Puritans, known for turning to God when given any matter at hand, lay blame on the Devil, regardless of their contradictory values. By blaming on him for their wrongdoings, the Devil earns power through the Puritans restoring to involve him whenever any one thing goes wrong. Power is defined by one’s reputation, status, wealth, gender, and age; although the natural deciding factor of one’s power in the Puritan society is land, the Devil himself holds ultimate power. Despite the fact that he does not appear as a human figure, he controls the thoughts and actions of the Puritan society, serving as the ultimate threat.
Dante’s Inferno is about a man name Dante Alighieri that goes thru the nine circles of hell. Each circle represents a sin(s) that you have committed and you’ll have to repent for them before your soul completely passes on. Limbo, the first circle of hell is for non-Christians and unbaptized pagans that reserve punishment from within entity of this circle from heaven’s inferno. Lust, the second circle of hell is for the people who are filled with nothing but lust, which means all they want is sexual pleasure, and they are punished by strong winds that violently push them back and forward. It is also one of the Seven Deadly Sins.
The carnage that he sees in this place is so gruesome that he states that “...any tongue would have to fail:...man’s vocabulary are not able to comprehend such pain”(4-6) this unearthly scene can only be described as hell. This place in Hell was littered with the bodies of those missing limbs or those with limbs being pierced through. The tournament here was constant, much like pain suffered throughout Hell. This pain equaled the punishment that was due for these sinners. This environment in which these sinners are kept is full of blood, pain and sorrow.
A Cruel Game Unknown to Othello, Iago was motivated by a cruelty that demanded the utter destruction of Othello’s public and private life. In the play Othello, by William Shakespeare, Iago is the main antagonist to the protagonist of the story. Iago is motivated by cruelty; his final goal is see all of his adversaries suffer. Cruelty is an especially crucial theme to any story, for it reveals the ugly truth about a character who is primarily motivated by cruelty. The social and political gains of Iago’s cruelty display how the theme functions in a work of literature and what it reveals about both the perpetrator and victim.