After the death of Yuan Shikai in 1916 China would enter the Warlord Era. The Warlord Era, which lasted from 1916-1928, was a period were a lack of strong centralized government meant there could be experimentation in the realm of education. World War I provoked strong feelings of nationalism within the Chinese populace. It was also during this chaotic Republican Era that institutions would gradually develop and mature albeit through an unconventional Western approach. These universities were finally able to achieve a balance between Chinese nationalism and its ability to be successful in the modern world. Beijing University would emerge as China’s preeminent institution in education for its longevity and innovative philosophies introduced …show more content…
Duiker explains that Cai was “ a product of Confucian scholarship. He represented his conduct and beliefs by the finest conduct of the Confucian Gentleman.” Confucianism was clearly a force that shaped his worldview. He refused to accept the Confucian obligation of an individual being a passive recipient rather than an active participant in society when students would have to read the same classical texts. Cai would latter criticize the Confucian Examination system in his book Xuetang Jiaoke Lun (On School Curriculum) were he …show more content…
Cai believed in the efficacy of self- motivated social actions to improve the conditions in which we live. Cai served as supervisor of the Shaoxing Chinese East-School starting in 1898 . He cultivated the progressive views of his faculty and students to become self aware of western educational institutions. Cai quit the position after he had to display the imperial decree on royal behavior. Cai strongly believed instructors should have independence in their own classrooms. He believed that each classroom should be instructed differently based on their needs, his refusal to obey order prompted him to leave. After serving as superintendent of the Shaoxing Chinese Western School until 1902, Cai served in other various administrative educational positions(president of Chinese Educational Association in Shanghai). He assumed a teaching position at the Nanyang Public School. After leading a demonstrative role in an active student protest, Cai mobilized students who were expelled after the protest and founded the Patriotic School for students who were dismissed from Nanyang. This protest from the Nanyang Public School showed that people were alienated from the Confucian tradition in modern times, and the legitimacy of the Qing Dynasty was greatly declining in the eyes of the Chinese citizens. Cai Yuanpei’s advocacy of anti- imperialism and anti sentiment toward the Qing Dynasty
By calling Buddhist followers Barbarians in an angry tone, it challenges the ideas taught by Buddha, Confucianism protects their culture (Document 5). The emperor of China, Emperor Wu in the year 845 CE would address the people of China showing how the Mandate of Heaven would incorporate Confucian ideas showing these were better for China. Angrily he challenges Buddhism and he orders the people of China to follow the ideologies of the emperor. In China, Buddha was never spoken of before the Han dynasty so because of this no one should follow Buddhist ideals, because it will continue to ruin the Chinese country (Document 7). Buddhism during the Tang Dynasty was seen as a threat to the traditional lifestyle of the Chinese society, and thus receive constant attacks from the emperor and
Since Hsun-ching lived through China’s cultural revolution, his everyday life was a political issue. One prominent part of his story was his ordeal with the Red Guard. Although Salzman did not go into an extremely detailed description of Hsun-ching’s time with the Red Soldiers, he made the Cultural Revolution’s terrifying effect on China obvious. “In the week he had spent with Li and his followers, he had seen them drag teachers out of school and beat them mercilessly for no reason at all… The pheasants in that commune are starving largely because of the madness created by the Red Guards.”
When Japan invaded China in 1937, they started a chain of events leading to their defeat at the end of the second world war. Between circa 1925 and circa 1950 the Chinese communist party took hold of China sparking nationalism and anti-japanese stances, bringing the people new opportunities, and advocating social and gender equality. The Chinese people felt a loss of pride when Japan invaded them, but with the rising of the communist party they felt a new sense of nationalism and pride in their country. When looking at the conversation between a teenager and his grandfather, we get a wider picture at what life was like before the communist party rose to power.
The Chinese communist party gained much power after going after and attacking the Kuomintang and its anti communist policies into Taiwan. With the growth of the communist party’s power, the peasant and lower class experienced major influence that would change the course of their lives forever. Chinese peasants and the Chinese communist party between circa 1925 and circa 1950 had a relationship in which the party fostered and cared the state of the people. This created a sense of nationalism and pride for the peasants, while they were advocating social equality, and showing anti-Japanese sentiment. First of all, the Chinese communist party greatly influenced the peasant class in sparking and igniting a sense of nationalistic unity into the
China went through a devastating time period between the years 1911-1949. In 1911, the Communist Revolution had just begun, and then the Chinese along with the Americans support fought off Japan which continued into World War II. After Japan had begged for mercy, the civil war broke out in China. The civil war was one of the most violent catastrophes in Chinese history, lasting four brutal years from 1945-1949. The result of the civil war would impact the society of China forever.
The authors purpose is to show that Confucius is the a real teaching in China while Buddhism was not and just an idea. Finally, many people did not believe that Buddha had any affiliation with China and the dynasties. Buddha did not speak Chinese nor wear Chinese cultural clothes and he came from India which leads many scholars to believe he did not have an effect. For example, “...to say that Buddha is no more than a cult… did not exist here in ancient time.(Document 4)” The point of view of the author is against Buddhism and does not believe that Buddhism had any correlation with China.
Chairman Mao Zedong’s Great Proletarian Revolution created scarring effects on the Chinese youth of the time. Chairman Mao’s propaganda encouraged the young population to revolt against the old systems, to give up their education and to support and participate in his revolution. Finally, Mao’s policies stripped the youth of their identities and created a generation of mindless and uneducated adults. These actions taken by Mao and his communist government failed to achieve their goals and forced the entire population to suffer through a decade of economic struggle. The youth of China were directly targeted and encouraged by Mao and the Communist government to destroy all old ideas, culture and customs by taking a violent role in the revolution.
By exposing how Buddha changed Confucian society, Yu was trying to recruit others to the Confucians cause. Before Han Yu around 500, an anonymous Chinese scholar asked “ If Buddhism is the greatest and most venerable of ways, why did the great sages of the past and Confucius not practice it?” ( Doc 3, Anonymous) To this author the practices of Buddhism were foreign compared to the classic Confucian writings in which they most likely followed. The
Sarah Pham Mrs. Rugon Honors English 9 10/3/16 Discrimination During the Cultural Revolution Everybody wants to fit in. In America, the media influences social norms, stereotypes, and acceptable behaviors. In Communist China, Chairman Mao and The Communist Party used propaganda to create ideology that destroyed Chinese culture and values. In the memoir, Red Scarf Girl, citizens of black class status endured severe acts of discrimination from The Cultural Revolution.
On the other hand, it leaves a kind of profound thinking about the typical ordinary Chinese ideology and how great is the impact of such a decision on people’s
Buddhism in China DBQ A little before the Tang dynasty there was the Han dynasty where Confucianism was a staple of daily life and government. When the Han dynasty dissolved and the Tang dynasty took authority. Buddhism began to spread widely all over China. Buddhism was met with all types of responses: some saw buddhism as a threat to Confucian family values, while some saw Buddhism as a way to disregard worldly pleasures and luxuries that would only bring them harm, and lastly some mixed on the concept of Buddhism had an issue with the ascetic lifestyle led by its followers. One of the responses to Buddhism in China was that it was thought that Buddhism was a threat to Confucian family values.
The Qin dynasty emerged during the Warring States Period. Perhaps due to their tenuous hold on power, at least initially, the Qin dynasty was guided by Legalist principles. Legalism tends to foster a strong, central government capable of maintaining power. This resulted in the reunification of China after centuries of fighting. The Qin dynasty tends to have a distinctly negative image garnished upon it by most historians.
Mao Zedong was a Chinese communist leader and is the founder of the People’s Republic of China. Mao was born on the 26th of December 1893 into a poor peasant family in Shaoshan, in Hunan province, which is a province in central China. After becoming a founding member of the Chinese Communist Party in 1921, Mao has greatly influenced and shaped China into what it is today. He is regarded as one of the most controversial leaders of the twentieth century as a result of the widespread impacts and hardships that the Chinese people had to endure as a result of his policies and reformations. Firstly, the impacts and effects of the Great Leap Forward, which turned out to be a disaster, killing between 20-40 million people and ironically sending China backwards.
To what extent did the Cultural Revolution immediately impact the educational system? China has always had a reputation for having a rigorous education system, as it is characterized by heavy emphasis on rote memorization of texts and the ignorance of critical disposition and rational reasoning. In ancient China, the Civil Service Examination served as a system for the most talented scholars to obtain an official position in the palace. Education has been perfected throughout the years and when Mao Zedong, the leader of the Chinese Communist Party, rose to power, he altered policies and standard ideologies. The Cultural Revolution, which was mobilized by Mao to reassert his authority and eradicate reactionaries, affected several facets of
In this paper, we’ll study some of their famous pedagogy thought to explore what influences they have brought to the Chinese and westerners’ cognition and behavior and why the two civilizations developed in same period would diverge in such a degree. Furthermore, I