Civil Disobedience Martin Luther King once stated in "The Letter from Birmingham Jail", "Any individual who breaks a law that conscience tells him is unjust and willingly accepts the penalty of imprisonment to arouse the conscience of the community over it injustice is in reality, expressing the highest respect for the law" (King 411). King meant that, if anyone feels a law is unjust and needed to expose its injustice, should willingly accept any penalty that comes in their way to help arouse people 's conscience in changing that law. In “The Letter from Birmingham Jail”, Martin Luther King explains the four powerful steps of the nonviolent campaign he used to protest against racial injustice for African-Americans …show more content…
In the play, Antigone, daughter of Oedipus learns about the death of her two brothers (Eteocles and Polynices).Creon, the new king of Thebes passed a decree to the city on the burial of the two brothers. In the decree, Creon declares that Eteocles body should be buried with honor and fame for his courage of saving the city from the enemy. Whiles Polynices body is left unburied and rotting for beasts to feed on because he came to destroy the city and enslave the people. Antigone defies Creon 's decree, buries Polynices body and gets caught. Creon imprisons her and she kills herself. Meanwhile, not realizing Antigone’s death, the blind prophetTiresias, Haemon (Creon’s son) and the Chorus pleaded with Creon to release Antigone and change his laws. Creon finally agrees, but in an untimely manner, finds Antigone dead in the cave. Out of despair, Haemon and Creon’s wife killed themselves, and Creon is left destress and miserable. Kings four nonviolent direct action steps to change unjust laws can be used to analyze Antigone 's actions against Creon 's laws in Sophocles play, …show more content…
In conclusion, Antigone’s action towards Creon‘s Laws corresponds to the four steps of nonviolent campaign that Martin Luther King used to protest in Birmingham. In case of Antigone, an unjust law was passed in the city that restricted her right as a woman to bury her dead brother. She noticed the presence of injustice when, one of her brothers was given a proper burial over the other, which contradicted to the laws of the gods, and decided to break the law by burying her brother. For Martin Luther king, a segregation laws was passed that restricted blacks in Birmingham to vote. King saw such laws as unjust and protested against it. For negotiation, king and his followers tried to talk to the city authorities of Birmingham about the law and they were refused. In the case of Antigone, Creon son (Haemon), blind prophet (Tiresias) and the chorus pleaded with Creon to change his laws and release Antigone, but he refused. For Self-purification, Antigone took action by burying her brother and got imprisoned. For king, He and his followers took action by protesting against the laws through Marches and parading. Many of his followers, including him were imprisoned. For direct action, Antigone committed suicide; in the case of Martin Luther king, he was assassinated in Alabama. Through this, the civil right laws were passed, which gave Blacks and minorities the rights to vote. In the case of Antigone, Creon felt guilty of his actions and
King stated that he was “compelled to carry the gospel of freedom beyond my own home town” (King 21); likewise, Antigone was compelled to perform own duty to her family. The actions of Antigone and Martin Luther King, Jr. were aimed to spur tension within a community that would eventually cause the subjugators to confront the issue. Indeed, King’s work was able to catch the eye of political leaders at the state and local level, just as the city of Thebes ends up quietly supporting Antigone and enraging Creon. In both cases, neither figure sought to provoke anarchy, but instead aimed to bring light to corruption that was already boiling in a pot
Chris Iacono 1C70 Jim McCarthy 2 November 2015 Antigone and Martin Luther King: Civil Disobedience In Sophocles’ Antigone and “Letter from a Birmingham Jail,” both Antigone and Martin Luther King fight and disobey the laws established in order to help others. They show their civil disobedience in different ways, but are defying the laws for similar purposes; to preserve human rights. Both are following the idea that the individual has the duty to defy human laws when they contradict those of higher ideals (“Letter From Birmingham Jail About the History of Civil Disobedience”). They differ in that Antigone tried to reason with Creon, but when that failed she took matters into their own hands, while Martin Luther King used nonviolent campaigns
He was an advocate of nonviolent resistance and civil disobedience, which he believed were powerful tools to bring about social change. King believed in the power of peaceful protests, boycotts, and sit-ins to challenge unjust laws and practices. On the other hand, Antigone was a character who was willing to disobey the law to fulfill her moral obligations. Antigone was a strong-willed woman who believed in the importance of burying her brother Polyneices, even though King Creon had prohibited it. She was willing to face the consequences of her disobedience, including death, to honor her brother and do what she believed was right.
Boom! It shocked her, her own brother has died why “why would this happen to me, she repeated to herself. Antigone begins with the two sons of Oedipus, Eteocles and Polyneices, who are fighting for the kingship of Thebes. Both men die in the battle. Their successor, Creon, decides that King Eteocles will be buried, but Polyneices, because he was leading a foreign army, will be left on the field of battle.
Haemon, Creon’s son, knew that his father’s decisions are not in the best interest for Thebes, so he tries sharing his perspective in the most respectful way, but ends up failing to get through to him. Sophocles portrays Antigone’s ambition, Creon’s stubbornness, and Haemon’s perspective, indicating that “unshakable
Some people may argue that Creon was justified in punishing Antigone although she is his direct relative. Those who defend Creon’s actions say that maintaining order in Thebes is more important than loved ones. This is an understandable concern, however, in obtaining the so-called “order” in Thebes, Creon faces a punishment far worse than death. Additionally, the people in Thebes do not agree with their ruler: “the city mourns for [Antigone],” and they believe that she deserves “a golden crown” for her demeanor (775, 782). Antigone, Haemon, the people of Thebes and the Gods all have one thing in common; they all disagree with Creon’s decree.
(lines 510-516). Antigone has been captured by the guards and taken to Creon where he ask why she dare break the law that he has set forth. Antigone’s honor lays with the gods and overrides any law man has set forth. Antigone states her beliefs and stands on them with reference to divine law which is a clear conflict of Creon’s decisions. This challenges Creon and stirs up further conflict over who is right and wrong over the matter at hand.
Sophocles’ Antigone committed civil disobedience by burying her brother, Polynices, against King Kreon’s order. Antigone’s defiance was solely based on her religious views. Furthermore, Antigone knew that her disobedience would lead to the
Everything that makes man's life worthwhile-family, work, education, a place to rear one's children and a place to rest one's head -all this depends on decisions of government; all can be swept away by a government which does not heed the demands of its people.” (Kennedy 379). Citizens must not only speak up; they must also be heard by their government as well. Creon enacted a law that he felt was just however, he did not listen to Antigone when she was explaining why she had broken that law. If Creon would have listened to Antigone and taken into consideration the reasons for her unlawful actions, he would have saved himself and his nation from the wrath of the
In the classic play by Sophocles, Antigone is a tragic story of the bold Antigone who defied her uncle, King Creonʻs, edict by burying her brother, Polyneices, who died attacking the city of Thebes, trying to take the power away from their brother, Eteocles, who refused to share the throne with Polyneices. Even though Antigone knew that going against Creon and burying her brother would not end well for her, she still choose to risk her life to do what is right. After being caught breaking the law, Antigone is appointed to be locked away, isolated in a cave until she dies, but she hangs herself at the end. At the same time, things for Creon are not looking good, as everyone around him seems to be against him in his decision for punishing Antigone. Everyone Creon cares about kills themselves from a curse that is put on Creon for not following the Godsʻ laws.
Although both Antigone, from “Antigone” by Sophocles, and Martin Luther King Jr. from “Letter From A Birmingham Jail” engage in acts of civil disobedience and fight for what they believe to be right, the way they go about these acts is quite different. Each of their reasons, actions, and consequences can be seen as opposites. Antigone refuses the help or involvement of others, which can be seen as a selfish act directly against the king while Martin Luther King Jr. involves the entire community to help the greater good. Antigone is a character who stands up for what she believes in to a point of direct civil disobedience toward the king, Creon. She puts the laws of the gods over the laws of her authority.
The burial of Polyneices is viewed nobly, yet Antigone is not faultless in that act. One of Antigone’s largest mistakes is that she burns bridges with those that care about her. Pleading with Antigone, Ismene laments “why would I care to live when you are gone?” (548). Antigone dismisses this heartfelt plea by deferring Ismene to Creon, thus isolating herself from her only kin.
Antigone felt that Creon’s laws were prejudiced against her belief in God's proclamation and her personal morals or core values. She put her family first the whole time,
In Antigone, there was two brothers who shared being the King and one of the brothers, Polynices, wanted to start a war with the kingdom because he wanted to be the main ruler. Polynices and his brother Eteocles fight and they both end up killing each other. Their Uncle Creon, who takes position as King when they are both killed, decides that only Eteocles will have a proper burial and Polynices will be left to rot. Antigone, Polynices and Eteocles sister, thinks that Creon’s decision is unfair and takes upon herself to give Polynices a proper burial. When their other sister Ismene finds out, she is stuck between helping her sister bury their brother and following Creon’s demands.
In contrast to this, in Antigone, Creon is a tyrant-like leader who lacked empathy and care for others. This can be seen as he forbid the burial of Polynices, which defied Greek custom. This act results in the death of Antigone, his son Haemon and his wife Eurydice (“Play Summary Antigone”). Contrary to Oedipus, Creon’s Hubris lead to a series of conscious actions that negatively affect the characters in the story. In the end, Creon can be seen to have learnt his lesson as the chorus states: “Of happiness the crown