The way of Colonialism Worked in An Outpost of Progress and After the Race An Outpost of Progress was written by Joseph Conrad, and After the Race is one short story of James Joyce's Dubliners. Although these two short stories are about Colonialism in different vision that means different setting, the writers all choose representative characters to become a small point in the colony to reflect the way that Colonialism worked under the whole age background. At the same time, through plot unfolds, which can let people have a further understand about the way that colonialism worked. Setting is the context in which the story takes place, which includes the time, the place, and the social environment (Abrams 363). Characters can be defined as …show more content…
The short story An Outpost of Progress is set on an outpost in Congo. On this outpost two new white men agents who are Kayerts and Carlier, are sent to Congo by their company to supervise the outpost. In order words, they arrived here aim to works on trading about natural resources, such as ivories, and slaves. The outside environment for them is "the wilderness" and strangeness. However, they live in "one large building in the cleared ground of the station" (88) and "It was built neatly of reeds, with a verandah on all the four sides. There were three rooms in it. The one in the middle was the living-room, and had two rough tables and a few stools in it. The other two were the bedrooms for the white men. Each had a bedstead and a mosquito net for all furniture. The plank floor was littered with the belongings of the white men; open half-empty boxes, torn wearing apparel, old boots" (88). All life supplies and news are brought by the stream from Europe. On the other hand, Makola who is black man live with his wife and three children in a hut. These detailed descriptions give people a preliminary understand about the aim of the Colonialism worked and the colonists' life in Congo. Another short story After the Race takes place in Dublin, Ireland, when it is under the control of colonialism. Jimmy who is a wealthy Irishman and play with …show more content…
Kayerts, Carlier, and Makola are important characters in An Outpost of Progress. Kayerts is chief of the Outpost and Carlier is an assistant of Kayerts. Makola is well-educated, "He spoke English and French with a warbling accent, wrote a beautiful hand, understood bookkeeping… (88)" and he is criminal slave-trader, bookkeeper, and supervisor. Kayerts and Carlier are lazy and they ask Makola to find ivories. Makola is like a middleman to connect white men and black man in order to execute trading. However, Kayerts and Carlier seemingly approve that they are colleagues but they consider he just is slave. For Kayerts and Carlier, their Colonialism worked is stupendous and have a deep significance. "That print discussed what it was pleased to call 'Our Colonial Expansion' in high-flown language. It spoke much of the rights and duties of civilization, of the sacredness of the civilizing work, and extolled the merits of those who went about bringing light, and faith and commerce to the dark places of the earth." and " 'In a hundred years, there will be perhaps a town here…Civilization, my boy, and virtue--and all.' (91)" The characters in An Outpost of Progress show white men have leadership in colony and their thought are controlled by Colonialism, which give them motivation to continue the Colonialism worked. Furthermore, Makola works hard but
Amadou Hampaté Bâ is extremely detailed throughout the book, The Fortunes of Wangrin, in explaining the colonial world in West African societies. He provides multiple examples in this work of fiction that precisely describe the factual aspects of African colonialism that we have discussed in class. I will point out a few of the examples that Bâ uses such as: limitations colonial governments set on Africans, the Métis relationships within colonies, and issues that arose, not only between Europeans and Africans, but within the native African communities as well. I will then point out certain details from the book that do not perfectly reflect the components of colonialism that we have studied in lecture.
Unlike the villagers that have housing made of tin and any random pieces of metal, and often times limited resources for food and water. The villagers of the Congo lived a life of poverty with no way to become something greater than they were. If you were born poor, you would be poor for the rest of your life, unlike America where there are many opportunities to achieve the “American Dream”. The Prices not only faced challenges with domestic life, but their religion. The villagers’ religion was very different from Christianity.
Giving up everything is what The Poisonwood Bible is all about. Written by Barbara Kingsolver, a family of five moves to the Congo for missionary purposes. As the evangelical father makes the trip a living nightmare for the family, they grow into the ways of the Congo. Sacrificing basically their whole lives for their fathers religious purposes, the family breaks apart, all going their own ways. Kingsolver makes sure that every character gets a chance to tell their story as the live in the Congo.
Mackenzie Schlegel Miss Given English Honors 5 February 1018 Poisonwood Bible Journal Entry #3 Storytelling is expressed all throughout this novel. Each narrator in the book has their own different views, thoughts and stories on what life is like in the Congo. All of the girls in the novel reacted to being at the Congo in different ways.
Ennals and Bell in their written piece discuss the views of another group called the Colonization Society. The colonization societies believe that
The family, whether they realized it or not, were contributing to the ignorant ideals of the white man 's burden. They had originally came to the Congo to Christianize the African villagers, which overall was a political and social tactic to control the continent through imperialism. In this book, the author includes many different perspectives of this concept, including points of view from the common villagers, Nathan, the daughters, and even figures such as the Kilanga chief, Tata Ndu. Although Kingsolver doesn 't write chapters from these people 's points of view, their opinions and attitudes towards the Price family and the notion of the “white man’s burden” are presented clear enough for the reader to understand the effects of imperialism. All of family members have different opinions on what they see in the Congo, therefore they are all contributing to the White Man’s Burden in differing
It is also a story of intercultural marriage, the foreign population of Addis Ababa in the early 1970s, and a descriptive narrative of the early years of the Ethiopian revolution. The book keeps repeating the descriptions of ritual and village life, rural travel, problems for women in a society
Asagai expresses that, “In my village at home it is the exceptional man who can even read a newspaper… But I will teach and work and things will happen, slowly and swiftly,” which reveals his determination to succeed no matter how long it takes. Before his visit to Africa, Asagai has never experienced the poor situation there. By taking the trip, he views the world through a different set of eyes. The condition of Asagai’s community
The social aspect of Imperialism was extremely racist, where “White Man’s Burden” was the major reason for Imperialism for some. White Man’s Burden, was attempting to colonize the
Holism, being concerned with the whole of human condition, is seen in this book when the author, Kris Holloway, is trained in what to do once she arrives to Mali. According to the author she was train to “give health demonstrations, repair wells, build fuel-conserving stoves, plant trees, and protect the shoots from the ever-hungry mouths of goats” (Holloway 11). While Kris’ specialty is health care she is ready to take on a number of tasks because as the idea of holism would dictate the complete well being of the person matters just as much as the immediate issue at hand. Kris, and the Peace Corps who is assigning her these tasks, recognize that to go there to assist in a single problem would be futile. Cross culturalism, comparing the customs of one society with those of another, is seen many times throughout this book as Kris and Monique develop a cross cultural friendship.
Around eight years after Shepherds visit Leopold’s iron fist finally hit Kuba’s capital, looting them of all their great artworks, pieces of art to the quality of two presidents. After these raids it is already determined that the people in that capital would no longer be using their talents for artistry, but for giving the villainous europeans their precious rubber. They would begin to use their knives for rubber vines, instead of making exquisite carved tools. Life after the European invasion of Kuba and all other African villages was devastating and
This comparison of the colonizers to robbers and murderers is based off of his experience in the Congo, where the idea of do-gooders was disproved and replaced with a much harsher truth of the European colonizer’s selfishness and corrupt
Without understanding the real Igbo culture, the District Commissioner in the novel decides to title his book “The Pacification of the Primitive Tribes of the Lower Niger.(Achebe, 209)” As Nick Knudsen mentions in his Prezi, Irony in Things Fall Apart, this shows the Commissioner’s ignorance of how culturally sophisticated the Igbo are, and demonstrates the fact that Europeans are clearly in the wrong, without passing judgement on them. Throughout the novel, Achebe suggests that just because Igbo society pass on knowledges orally, does not mean that they are primitive. By using Western literary tradition, the author implies a message
In Heart of Darkness by Joseph Conrad, the imperialism of Africa is described. Conrad tells the story of the cruel treatment of the natives and of the imperialism of the Congo region through the perspective through the main character, Marlow. Through the lens of New Criticism, it is evident that Conrad incorporates numerous literary devices in Heart of Darkness, including similes, imagery, personification, and antitheses to describe and exemplify the main idea of cruel imperialism in Africa discussed throughout the novella. Throughout Heart of Darkness, Kurtz and other men that are known as strong, greedy, European leaders of the movement to imperialize Africa, are mentioned multiple times.
An often glossed over and prettily wrapped part of history can be found when examining the colonial era. This was a time of imperial racing to see who could develop the most civilizations and obtain the most land worldwide. What is ignored though is the truth of what colonialism did to the nations and the reality of its impacts on the world as a whole. Colonialism is responsible for the unequal biases toward race, gender, social class, among and within nations. Further, colonialism set into motion exploitation of nations of the global south for the benefit of nations of the global north, and even upon decolonization, with the optimistic idea of independence, imperial powers set up a system to where the decolonized nations were still dependent on them and continued the abuse of the global south nations and their resources for the economic gain, and that system sticks with us to this day.