Revenge can lead to both violence and death Conflict between people or groups of people often result in revenge. Revenge is an action of harming someone as a punishment in return for what they have done to themselves or others. Violence and death are usually the result of revenge. In the novel, To Kill a Mockingbird and the film, La Haine, revenge led to both violence and death.
Justice brings closure; when it is done it also closes the dispute. The downward spiral of revenge opens the door to an infinite vendetta that feeds on itself. One party gets satisfaction, and the other party wants its own satisfaction in return. This scheme leaves no room for resolution or compromise. Both sides have their own notion of right and wrong and their own motives.
Agamemnon’s sacrifice of Iphigenia is contrasted starkly with the affection she gives him. “Only our daughter Iphigeneia…will rush to meet him…she’ll fling her arms around her father, pierce him with love” (Agamemnon LINE #). Her actions could force the audience to question whether Agamemnon is justified and the fact that she is the only one to do so only furthers the questioning on the part of the audience. The outrage of Clytemnestra is also a voice in the play for women. She says in anger “he sacrificed his own child, our daughter, the agony I labored into love”(Agamemnon 1442-1443).
Feuds are passed from generation to generation, vengeance a filial duty governed by a 15th-century canon, which is in turn interpreted by a Blood Feud Committee” (Forna 2). Some societies believe revenge is the only way to forgiveness, which we know is untrue. Simply having a
She describes the world to be unjust, especially to women. Medea believes that women are looked as inferior to men, and even so, men are quick to display their unlikely maltreatment. To her, women have little to no say in their marriage, their bodies, and general society. Medea’s outlook of women is first conveyed through this quote, bringing upon the theme of the state of women within Greece. This quote reveals the state of women within Greece, a leading theme of the story.
What is worth mentioning in Sophocles’ play is that he not only showed the weak side of women but also the strong ones. For example, Ismene is the traditional role of women in ancient Greek—coward, fear of men power and feeble. For Ismene, "we must remember we were born women, not meant to strive with men" (Antigone). She even chose to die with Antigone while hearing her sentence, for she was afraid that she would be alone, she could not be able to fight against Creon, this men-dominant society. In contrast, her sister Antigone presents the “women power”.
The famous feminist, Gloria Steinem, once said,”Women are not going to be equal outside the home until men are equal in it.” This central idea of equality is relevant to the story Antigone by Sophocles. Considering the circumstances of the story, the minor character, Ismene, is conflicted with standing by the beliefs that men are overall rulers and powerful over women. Ismene’s emotions and mood fluctuates through the story in a horrible manner. To tragedy unto despair is a major theme in Sophocles most famous tragedy, Antigone.
Euripides’ The Trojan Women expresses the disbelief and hope of ancient Greek women during the Trojan war. The characterization and dialogue between Hecuba, Andromache, and Cassandra, shows the role of women in society during that time, as well as their different prerogatives towards the war and its consequences. Likewise, The Odyssey by Homer uses the main female character, Penelope, to convey the role of women and their opinions towards the social changes from the war. Both texts, collectively, use dialogue to develop hopeful and hopeless ideas within the women of ancient Greece. Euripides’ The Trojan Women tells the story of three women, Hecuba, Andromache, and Cassandra, who struggle with their lives after the murders of their husbands
Women’s power in the play contrasts the real women life’s conditions in Greece in 500/400 b.C. This sudden empowering of the female characters is the main reason why I have chosen to examine this comedy. The analysis will be focused on the figure of the women in the play and the contentious ideology of the author.
Revenge is a real thing in today’s society. It happens every day. There are different reasons for revenge from as small, as a small child stealing a stick of gum to a drug dealer murdering a nark. Regardless, taking revenge in itself may be for the greater good, or evil.
Euripides created an unusual art work that left people mouth-opened. It was criticized and dissed during its time since the audience witnessed a very odd ending. The fact that Medea was really clever and powerful made it different as well. During those times, women had no role in the society. Women were just supposed to serve their husbands and take good care of the children.
She is the only one that cares more about the essence of love. In fact, when the two Athenians boys love the same woman she says: “Love looks not with the eyes, but with the mind”(I.i.234). With that sentence, she is referring to the beauty of Hermia that impedes Demetrius from noticing the virtues of Helena; and finally, the last couple is Theseus and Hyppolyta. They appear at the beginning and at the end of the play, being imperceptible for the rest of the comedy. Both characters symbolize reliability and order, while in the most of the play exist indecision, inconsistency and darkness.
Revenge can be a horrible emotion; it can sometimes lead people to do horrible things. By definition, Revenge means to get retribution for a wrongdoing done to you. In my opinion, revenge is mostly caused by fear and the overwhelming feeling of payback Throughout history, revenge, or vengeance, has been altered by several cultures and religions, and even the American culture. Though it often leads one to perform criminal acts, Howard argues that it is a necessary component in the functioning of society. He points out that revenge is a threat that acts as a disincentive to undeserved violence.