As Molching recovers from its first air raid, Liesel witnesses the parade of the enslaved Jews for the first time as they pass through the town on their march to a labour camp in Dachau. Markus Zusak’s bleak depiction of the scene is emphasised by the confronting imagery, muted by the overall absence of speech and the normalised degradation of the Jews. Presented without inner thoughts, the traumas of reality are illustrated plainly on their bodies and rendered all the more devastating in its overarching theme of loss. Throughout the passage, the Jewish fate of endless dehumanisation is perpetuated by the silence of the audience in response to the soldiers’ cruelty. The passage opens on a dictionary definition for ‘misery’, establishing a …show more content…
By opening with “On Munich Street, they watched,” Zusak immediately depicts the crowd as passive onlookers, and renders them active in “Others moved in around and in front of them”, emphasising a form of mass movement as the crowd satisfies their curiosity in the great suffering of the Jews. This is then portrayed conversely by the Jewish prisoners as they trudge by; a stray link between the two communities. Deprived of identity, the prisoners are depicted as withering on their feet. They greet Death “like their last true friend” as they walk to their deaths in all-consuming isolation, stripped of individuality and human rights. Zusak’s use of similes to describe their hollow bodies highlights their deteriorating states; “bones like smoke” placing additional emphasis on their dissipating bodies. Following this, alliteration is used consecutively here, their “eyes were enormous in their starving skulls” stressing the pervasiveness of their malnutrition down to the bone. Like the confused actions of Hans, so too do the Jews wear their emotions unconsciously: “a few wayward steps of forced running before the slow return to a malnourished walk”, a depiction of movement that represents the ultimate collapse of mind and body. Between the curious audience and the “depleted” Jews is the tenuous link of humanity, demonstrated by the imagery of the prisoners as they “reached across to them”—hands outstretched, universally symbolic of pleading with those in power. As the narrative viewpoint, Death notes the Stars of David that were used by state forces to identify the Jews that were likened to “misery”, a reflection of the opening dictionary definition and a recurring stress placed on their
The book Night by Ellie Wiesel, gives the account of a teenage boy going through the horrendous events of the Holocaust with his father by his side, though this is one of the many accounts of the Holocaust it is crucial to society that we learn the lesson behind it. The lesson to learn from this horrifying event, is to accept all humans for who they are and not be prejudice against their religion or race. In the dissection of section one of Night the readers can spot how blind the Jews of Sighet are to Hitler’s cruelty and power. The Jews are so blind they would not even believe when one of their own Moishe the Beadle, who was captured by the Hungarian Police and then forced into cattle cars and forced to dig a mass grave.
“I was desensitized to all the pain, even though it was essentially all around me. ”--Julie Wenzel When one is surrounded by traumatizing encounters, one will get used to it. To illustrate in the novel Night, Elie Wiesel and millions of other Jews experiences the same ordeals while they are being forced into concentration camps and went through traumatizing ordeals.
Furthermore, Wiesel was robbed of his family and all of his loved ones as he is taken from one concentration camp to the next. In Night, the persecutors are the Nazis and the violent leaders, and the burdened are the Jews. Wiesel
The small town of Sighet, also known as Sighetu Marmatiei, is located today in Transylvania, Romania. Through the years, Sighet has had strong ties to the Jewish religion, just as it does today. The town has been part of both Romania and Hungary at times, and has seen a decreasing number of residents since 1944. During the 1940s, anti-Jewish sentiment was at its peak, with Adolf Hitler being the face of the anti-Jewish movement. By 1944, World War I had started, and more than 14,000 Jews resided in Sighet, but by the end of May of the same year, none remained, and Sighet was comparable to a ghost town.
There are many themes shown throughout the book Night. However, I chose to focus on the theme," The silence of God and the world empowers evil. " This theme is represented multiple times in the story. For example on page 65 it says, "For God's sake, where is God?" (Wiesel 65).
Had the story been narrated by Liesel, there wouldn't have been content relating to the concentration camps as she is a non-Jewish child who never experiences such a thing, so Death’s narrative is the reader's sole glance into the nature of these awful places. One detail that only Death knows is what happens within the gas chambers. On Death’s first day collecting the dead at Auschwitz, he remarks that “[w]hen their bodies had finished scouring for gaps in the door, their souls rose up” (349). What occurs inside the gas chambers is crucial to know as it re-personifies the Jewish people who can be seen as mere fatalities because there are so many killed in the book, so this human behavior recorded by death is crucial to involving the reader's sympathy. This human moment before death is something completely unknown to Liesel, it is a secret held between only the victim and
“Out of suffering, have emerged the strongest souls,” (Gibran). Pain is inevitable whether it is suffering, sorrow, or stress; a compilation of these memories and experiences is what defines the journey of an individual. Night, a memoir, by a young Jewish boy named Elie Wiesel, is his firsthand experience in Nazi concentration camps during the Holocaust. During this time, Elie questions his faith in God and struggles with his morals and beliefs as his journey progresses towards death. From his first night at Auschwitz to the death of his father, the amount of suffering Elie faces plays a major role of transforming his ideals and perspective on life.
“ You don 't need religion to have morals. If you can 't determine right from wrong, then you lack empathy not religion. ”- unknown. Night by Elie Wiesel, during World War II, in Germany and Poland, Jewish people taken to concentration camps and forced to do labor.
The road to a relationship with God is not straight, it is ever changing with challenges and curves and ups and downs. This is a main theme in the memoir Night, by Elie Wiesel, where Elie has a struggling relationship with God. He thinks that God has abandoned him and his dad so he does not feel the need to continue his relationship with God. Elie was excited about his faith but the holocaust makes him feel angry and confused with God. Elie 's faith excites him from a young age and he wants to learn more about God.
It’s difficult to imagine the way humans brutally humiliate other humans based on their faith, looks, or mentality but somehow it happens. On the novel “Night” by Elie Wiesel, he gives the reader a tour of World War Two through his own eyes , from the start of the ghettos all the way through the liberation of the prisoners of the concentration camps. This book has several themes that develop throughout its pages. There are three themes that outstand from all the rest, these themes are brutality, humiliation, and faith. They’re the three that give sense to the reading.
The characterization of Moshie and Mrs. Shachter shows the indifference and denial of the Jews of Sighet. The chilling juxtaposition of a beautiful landscape containing a camp of death illustrates how the world not only was indifferent to the inhumane suffering, but also continued to shine brightly as if nothing really mattered. This timeless theme of denial and its consequences during the Holocaust echoes the struggles of those in our time who are persecuted solely due to their beliefs. The reader takes away the important lesson of never turning away from those who need it greatest, each time one reads Elie Wiesel’s memoir,
Night is a first-hand account of a young Jewish man’s journey throughout the Holocaust. One message that Wiesel conveyed in Night, and in many speeches, he delivered throughout his life, was that we must remind ourselves of the severity of the Holocaust so that it is to never happen again. The horrifying truth that is written in Night is extremely effective in the telling of the story of the Holocaust because it is the truth. Meanwhile, “Life is Beautiful”, while entertaining and charming, poorly represents the experience of the Jewish people in concentration camps. The Holocaust isn’t supposed to be entertaining and charming and Benigni’s depiction of it in “Life is Beautiful” feels very much like a fairy tale.
At times, it appears unviable for one’s life to transform overnight in just a few hours. However, this is something various individuals experienced in soul and flesh as they were impinged by those atrocious memoirs of the Holocaust. In addition, the symbolism portrayed throughout the novel Night, written by Elie Wiesel, presents an effective fathoming of the feelings and thoughts of what it’s like to undergo such an unethical circumstance. For instance, nighttime plays a symbolic figure throughout the progression of the story as its used to symbolize death, darkness of the soul,
The human condition is a very malleable idea that is constantly changing due to the current state of mankind. In the memoir Night by Elie Wiesel, the concept of the human condition is displayed in the worst sense of the concept, during the Holocaust of WWII. During this time, multiple groups of people, most notably European Jews, were persecuted against and sent to horrible hard labor and killing centers such as Auschwitz. In this memoir, Wiesel uses complex figurative language such as similes and metaphors to display the theme that a person’s state as a human, both at a physical and emotional level, can be altered to extreme lengths, and even taken away from them, under the most extreme conditions.
Family “Father! Father! Wake up. They’re going to throw you outside… No!