Theodore Adorno attempted to explain many different sociological and philosophical matters but it is in his extensive critique of mass entertainment where his most prominent and most controversial ideas come to light. He was one of the first intellectuals to identify the possible social power of the entertainment industry. He also saw the social phenomena that arose from mass entertainment as signs of domination. These concepts that Adorno began to develop lead him to coin maybe his most famous idea. This is known as “The Culture Industry”. Within capitalists societies he observed the culture industry as a primary source of domination. With his ideas on the culture industry, Adorno’s goal was to showcase that within certain areas of …show more content…
He claims that the culture industry promotes domination by destabilizing the psychological development of the mass of people who primarily live in capitalist societies. Adrono’s writing on individuality is relevant here as he assumed that within the culture industry, the idea of individualism was a myth, “In the culture industry the individual is an illusion not merely because of the standardization of the means of production. He is tolerated only so long as his complete identification with the generality is unquestioned. Pseudo individuality is rife…” (Max HorkHeimer and Theodore W. Adorno, 1977, “Dialectic of Enlightenment”, New York, Continuum, Page 154). This quote shows us that Adorno strongly held that within the culture industry people must conform to the “generality”. It is not just a person being part of the generality; Adorno says that the individual’s entire identity must be given up to the generality. This can be viewed as evidence for the destabilizing of peoples psychological …show more content…
Here he took an analytical approach to the production and consumption of music. He did this in a way in which one could distinguish the prime features and effects of the culture industry. Adorno’s held that the make-up of musical commodities and the way in which they are met by the masses, has changed due to the expansion in the manufacturing methods of production. Adorno held that because people consistently come face to face with similar, compositionally simplistic music, the audience do not need to make much of an interpretative effort in order to accept the product, “The familiarity of the piece is a surrogate for the quality ascribed to it. An approach in terms of value judgements has become a fiction for the person who finds himself hemmed in by the standardized musical goods”. (Theodore, Adorno, Edited by J.M Bernstein, 1991, “The Culture Industry: Selected essays on mass culture” New York, Routledge, Page
Instead, a culture obsessed with the shallow idea of material success is taking the old culture’s place. He describes this fading away as a conflict
From a labor perspective, Wolfe examines the vanishing of a collective working class and the creating of a more tiered system. From an economic perspective, any prosperity allowed people to turn inward instead of spending time on collective gain. Finally, from a social perspective, the counterculture approach to self realization also added to the “Me
With rich historical context and sharp rhetoric, Richard Taruskin argues against a misconception about the impending demise of Classical Music. In doing so, he exemplifies three authors who argue for the ongoing crisis in Classical Music and why in their minds, Classical Music should be preserved at all cost. Taruskin then methodically dismantle their attempts to save Classical Music and instead provide his own view and its place in society. His main thesis is that classical music is undergoing a change that cannot and should not be intervened. Instead, we should allow it, observe it, and be a part of it.
that “The coming into being of the notion of the ‘author’ constitutes the privileged moment of individualization in the history of ideas (157). Appropriation of a work then, may perhaps be rooted in a system of property that allows an impossible notion of authorship to exist. This notion is impossible because an idea, any idea, is not original or owned. If the “newness” of music is based on influence from the past, influence that constantly enters our thoughts through the radio, music we hear at social events, etc, how are we to craft anything
Adorno, although not directly addressing the aura, did not see the aura’s degradation at the hands of technology as beneficial to the progression of art. Unlike Benjamin who focused on film, Adorno focused his piece on the changing in the music industry as a result of technology. Consequently, Adorno saw that a capitalist society was capable of burgeoning as a result of the technological progress. In response to the proliferation of music, Adorno saw that the appreciation for the music itself shifted towards the money used on behalf of the consumer: “The consumer is really worshipping the money he has paid for the ticket” (Adorno 278). Rather than music maintaining its identity as an art form, music was transformed into an industry as a result of consumerism.
Entertainment Controls Them All Huxley has a theory of entertainment as control and we can see it throughout his book Brave New World. The fact that his vision was made years ago, makes this vision even more interesting, because knowing that entertainment has a big impact into our society for the book reveals similar forms of entertainment to control it’s people. The ways that the book was created has brought to conclusion that our society is controlled by entertainment. Our society has become a trivial culture preoccupied with entertainment.
Popular Culture I Öğr. Gör. Gülbin Kıranoğlu The Capitalist and Patriarchal Elements in the Products of Popular Culture Betül Kılıç 110111077
The post 1945 period saw a considerable amount of changes in music. Different styles emerged, such as serial music, electroacoustic music, minimalistic music, and many others. Minimalism originated in ‘downtown’ New York City ring the early 1960s, and was initially considered to be a form of experimental music, as it was a totally different style of music as to what Stravinsky or Shostakovich wrote. Richard E. Rodda’s view on Minimalistic music was that it was based upon multiple repetitions of slowly changing chords. Minimalism evolved due to the ambitions of composers during that time.
Whilst in exile in the USA key theorists Max Horkheimer and T.W. Adorno developed an account of the “culture industry” calling attention to how industrialized and commercialized culture had become under capitalist relations of production. This observation was most evident through the overwhelmingly low level of state support for film and television industries. Mass culture was highly commercialised which was a key facture in determining a capitalist society. This became a focus of critical cultural
Therefore, in the perspective of understanding materialist art history by the discussion focused on the labor of the production line, different forms of arts then no longer refer to the product labeled and produced by the so-called ‘artistic genius’, but a product of complex relationship between social, economic and political sphere. (Klingender, 1943) To be more specific, the relationship between materialist art history and Marxist art history is demonstrated with the practice of artwork in relation to society, economy or politics, with detailed and specific analysis in the context of social cultures and the idea of class in the capitalist society. (D’Alleva, 2005) In a particular cultural environment, we can realize the outgrowth of the interactions between patrons and artists in a more complicated way.
This process of recuperation happens in two ways: by converting subcultural signs into mass-produced objects (the commodity form) and by labelling and re-defining deviant behavior by dominant groups (the ideological form). The commodity form benefits from the relationship between the spectacular subcultures and the industries, which is based on ambiguity and the difficulty to distinguish between commercial exploitation and originality, since consumption is an indispensable part of spectacular subcultures and they feed on production and publicity. However, this commercialization and mass production of cultural symbols takes their meaning away from the subculture and makes it available for everyone.
Mass Culture and Style in The Matrix Theodor Adorno and Max Horkheimer, in “The Culture Industry as Mass Deception,” conclude that mass culture in the United States is identical and unoriginal “under monopoly capitalism” (Adorno, Horkheimer 1242). The Matrix (1999), directed by the Wachowski siblings, is about a group of enlightened outsiders who wage a war against the machines in control of human beings, who are subdued and experiencing a false reality through a simulation called the Matrix. In this paper, I will describe how the film, while seemingly original in its concept of questioning reality and rejecting conformity, ultimately succumbs to the cliches and stylizations of mass culture/media, failing to break from the formula Adorno and
In Adorno’s viewpoint, pop music makes the song seem different from all others, but in reality, they are all standardized. Adorno contends that pop songs are pseudo-individualized, which means the elements of a song make it seem different from others to make people believe they have a vast range of choices, but in reality, the choices are illusion (“On Popular Music” 25). Pseudo means fake, so pseudo-individualization means fake individualization. Some elements/features such as a singer’s voice and the subject of a song are included in order to make songs seem different from others, and it leads audiences to believe that they have a variety of choices. But, in reality, the choices are not truly given because content still stays same previously released pop songs.
Adorno and Horkheimer drew from Marx with regards to capitalism. According to Lorimer and Scannell (1994), “Following Marx, they saw the application of capitalist methods to cultural production as exploitative of the mass of the production” (p. 165). Adorno and Horkheimer believed that mass culture due to capitalism makes it homogenous. The audience then becomes homogenous and unified. Baofu (2009) further explains the culture industry as, “Popular culture is akin to a factory producing standardized cultural goods to manipulate the masses into passivity; the easy pleasures available through consumption of popular culture make people docile and content, no matter how difficult their economic circumstances.”
People are immersed in popular culture during most of our waking hours. It is on radio, television, and our computers when we access the Internet, in newspapers, on streets and highways in the form of advertisements and billboards, in movie theaters, at music concerts and sports events, in supermarkets and shopping malls, and at religious festivals and celebrations (Tatum,