Racial Formation Analysis

The argument is expressed subliminally, by communicating that in the 1930’s society disregarded that all were equal, and categorised men and women based on the colour of their skin. Through Atticus, the author presents an argument for equality and racial tolerance. All black people were categorised in this era; they were seen as aggressive, untrustworthy and inhuman. This is completely different

Omi and Winant’s theories on racial formation are adopted by Kim to apply to his own theories. He uses the conclusions Omi and Winant made to make the basic claim that the concept of race is very fluid and loosely based. Therefore it is an ever-changing social construct. Most people consider race to be a specific category- something that is indefinitely distinguishable. However one of Kim’s main points is that we should strive to push ourselves away from the way of thinking that focuses on the particularities of race.

Why does Snip argue that race is a social construction and what are contributing factor of the changing definition of race and ethnicity? According to Snip race is a product of human beliefs, which carries certain ideology and political agenda. Snip, argues race is a social construction because there is no scientific evidence indicates whether race is real or not. He believes race is what individual believes about it and the concept of race constantly changing depends on context. If there is no biological basis for race, then it is clear race is created by human for their own purpose.

Then there is his conception of “globalized racism” , in which he states that not every racist event is made out to be the tip of an iceberg, wherein a deeper, systemic problem lies. He insists that, “Global racism was the answer. With it, the smallest racial incident proved the “global truth” of systemic racism.” Steele seems to ignore the fact that the very basis of discrimination in any capacity against a black person because of his/her skin colour carries the historical burden of having perceived people with black skin colour as less than human and, therefore, beneath them. The possibility that the number of black people enjoying the “affirmative action with a new sense of entitlement” might be less than the number of people who might need that affirmative action, if at least

Alexander raises questions against the idea of colorblindness, she argues that, “The colorblindness ideal is premised on the notion that we, as a society, can never be trusted to see race and treat each other fairly or with genuine compassion.” She writes that the idea of colorblindness makes issues like mass incarceration in which race plays a hefty role nearly invisible. I also support Alexander in her argument that the idea of colorblindness has made society blind to racial discrimination. Race is something that an individual uses to identify themselves and by saying that you’re a being colorblind is also imposing that you do not care about that individual 's culture and their cultural history. “King recognized that it was this indifference

There are many conflicts in the world that stem from judging a person based on something that they have no control over. Racism, sexism, homophobia, and many other world issues are based on a belief of inequality. People are treated poorly because they are believed to be “less than” other people because of their race, gender, and sexual orientation. Although these are external qualities, people judge others as if people have control over something determined when they were born. The issue of inequality stemming from pre-determined characteristics is shown throughout history.

The first section covers the period between 1870 and 1900 and details the creation of the myth of Appalachian whiteness. In this period regional reconciliation and nativist anxieties gave racial purity of the mountaineer new meaning. This section details how myths about Appalachia’s racial past, particular in regards to the absence of slavery, served to construct the region as racially pure and deserving of the uplift efforts of northern reformers. The second section examines the discourses that fashioned the mountaineer as possessing a tainted whiteness through an exploration of the popular discourses surrounding the “hillbilly” and the “tri-racial isolate.” These discussions were rooted in early twentieth century concerns over national health, race purity, and the nature of social change and isolation, By illustrating how the discourses on white and tri-racially mixed Appalachians aligned between 1900 and 1920, I hope to show how both helped to fashion the racial identity of the other. The final section examines the eugenic family studies taking place during this same period.

Racism is taught by teachers, by parents, by society as some innately negative construct of civilization, and yet nobody seems to entirely understand and correctly define racism. In any case where racism is being taught, one will hear multitudes of negative examples, and yet not a single consideration is expressed for the potential positives racism presents. Racism is “the belief that all members of each race possess characteristics, abilities, or qualities specific to that race…” (Oxford Dictionary). In other words, it is simply a categorization of qualities associated with a race. Categorizing qualities based on groupings of individuals who share some similar and trivial characteristics sound familiar; we call this stereotyping.

By stating that all lives matter it negates the message that BLM is trying to make clear. It denies African Americans the recognition that their lives matter by attempting to make them feel foolish, selfish, or silly. If all lives matter, then black lives matter, but if all lives really did matter equally under the rule of law, BLM would not need to exist. Yet here BLM stands, stoically pushing for the legitimacy that it should have been rightfully awarded at its start. BLM’s struggle for legitimacy is based on the power structures of systemic racism created by the country’s unanimously white founders from the start.

Norms and assumptions comes from racial stereotypes which are automatic and oversimplified ideas that we think about when referring to a particular race. This categorizes the whole race by taking the identity of one. When we generalization people predicated on race, we don’t consider their distinctive difference within the racial stereotypes because it is ingrained in us. We are inclined to ignore whatever data that is not steady with those generalization that we have created in those racial groups. We focus on physical features of the face and body such as skin color, hair color and texture, eye shape.